History of the Prophet Joseph

HISTORY OF THE PROPHET JOSEPH. BY HIS MOTHER, LUCY SMITH. ^ CHAPTER XVII. JOSEPH SMITH, SENIOR, REMOVES TO NORWICH, THENCE TO PALMYRA — HIS DREAM OF THE IMAGES— OF THE. JUDGMENT. When health returned to us, EkS one would naturally suppose, it found us in quite low circumstances. We were compelled to strain every energy to provide for our present necessities, instead of making arrangements for the future, as we had previously contemplated. Shortly after sickness left our family, we moved to Norwich, in the state of Vermont. In this place we established ourselves on a farm belonging to one Esquire Moredock. The first year our crops failed; yet, by selling fruit which grew on the place, we succeeded in obtaining bread for the family, and, by making con- siderable exertion, we were enabled to sustain ourselves. The crops the second year were as the year before — a perfect failure. Mr. Smith now determined to plant once more, and if he should meet with no better success than he had the two preceding years, he would then go to the state of New York, where wheat was raised in abundance. The next year an untimely frost destroyed the crops, and

242 IMPROVEMENT ERA. being the third year in succession in which the crops had failed, it almost caused a famine. This was enough; my husband was now altogether decided upon going to New York. He came in, one day, in quite a thoughtful mood, and sat down; after meditating some time, he observed that, could he so arrange his affairs, he would be glad to start soon for New York with a Mr. Howard, who was going to Palmyra. He further remarked, that he could not leave consistently, as the situation of the family would not admit of his absence; besides, he was owing some money that must first be paid. I told him it was my opinion he might get both his creditors and debtors together, and arrange matters between them in such a way as to give satisfaction to all parties concerned; and, in relation to the family, I thought I could make every necessary preparation to follow as soon as he would be ready for us. He accordingly called upon all with whom he had any dealings, and settled up his accounts with them. There were, however, some who, in the time of settlement, neglected to bring forward their books, consequently they were not balanced, or there were no entries made in them to show the settlement; but in cases of this kind, he called witnesses, that there might be evidence of the fact. Having thus arranged his business, Mr. Smith set out for Palmyra, in company with Mr. Howard. After his departure, I and those of the family who were of much size, toiled faithfully, until we considered ourselves fully prepared to leave at a moment's warning. We shortly received a communication from Mr. Smith, requesting us to make ourselves ready to take up a journey for Palmyra. In a short time after this, a team came for us. As we were about starting on this journey, several of those gentlemen who had withheld their books, in the time of settlement, now brought them forth, and claimed the accounts which had been settled, and which they had, in the presence of witnesses, agreed to erase. We were all ready for the journey, and the teams were waiting on expense. Under these circumstances, I concluded it would be more to our advantage to pay their unjust claims than to hazard a lawsuit. Therefore, by making considerable exertion, I raised the required sum, which was one hundred and fifty dollars, and liquidated the demand.

HISTORY OF THE PROPHET JOSEPH. 243 A gentleman by the name of Flagg, a wealthy settler, living in the town of Hanover, also a Mr. Howard, who resided in Norwich, were both acquainted with the circumstance mentioned above. They were very indignant at it, and requested me to give them a sufficient time to get the witnesses together, and they would endeavor to recover that which had been taken from me by fraud. I told them I could not do so, for my husband had sent teams for me, which were on expense; moreover, there was an uncertainty in getting the money back again, and in case of failure, I should not be able to raise the means necessary to take the family where we contemplated moving. They then proposed raising some money by subscription, say- ing, "We know the people feel as we do concerning this matter, and if you will receive it, we will make you a handsome present.'' This I utterly refused. The idea of receiving assistance in such a way as this was indeed very repulsive to my feelings, and I rejected their offer. My aged mother, who had lived with us some time, assisted in preparing for the journey. She came with us to Royalton, where she resided until she died, which was two years afterwards, in consequence of an injury which she received by getting upset in a wagon while traveling with us. On arriving at Royalton, I had a scene to pass through, and it was truly a severe one — one to which I shall ever look back with peculiar feelings. Here I was to take leave of my affectionate mother. The parting hour came ; my mother wept over me, long and bitterly. She told me that it was not probable she should ever behold my face again; "But, my dear child," _said she, "I have lived long — my days are nearly numbered — I must soon exchange the things of this world for those which pertain to another state of existence, where I hope to enjoy the society of the blessed; and now as my last admonition, I beseech you to continue faithful in the service of God to the end of your days, that I may have the pleasure of embracing you in another and fairer world above." This parting scene was at one Willard Pierce's, a tavern keeper. From his house my mother went to Daniel Mack's, with whom she afterwards lived until her decease. Having traveled a short distance, I discovered that Mr.

244 IMPROVEMENT ERA. Howard, our teamster, was an unprincipled and unfeeling wretch, by the way in which he handled both our goods and money, as well as by his treatment of my children, especially Joseph. He would com- pel him to travel miles at a time on foot, notwithstanding he was still lame. We bore patiently with his abuse, until we got about twenty miles west of Utica, when one morning, as we were getting ready to continue our journey, my oldest son came to me and said, "Mother, Mr. Howard has thrown the goods out of the wagon, and is about starting off with the team." Upon hearing this, I told him to call the man in. I met him in the bar-room, in the presence of a large company of travelers, both male and female, and I demanded his reason for the course which he was taking. He told me the money which I had given him was all expended, and he could go no further. I then turned to those present and said, "Gentlemen and ladies, please give your attention for a moment. Now, as sure as there is a God in heaven, that team, as well as the goods, belong to my husband, and this man intends to take them from me, or at least the team, leaving me with eight children, without the means of proceeding on my journey." Then turning to Mr. Howard, I said, "Sir, I now forbid you touching the team, or driving it one step further. You can go about your own business; I have no use for you. I shall take charge of the team myself, and hereafter attend to my own affairs." I accordingly did so, and proceeding on our journey, we in a short time arrived at Palmyra, with a small portion of our effects, and barely two cents in cash. When I again met my husband at Palmyra, we were much reduced — not from indolence, but on account of many reverses of fortune, with which our lives had been rather singularly marked. Notwithstanding our misfortunes, and the embarrassments with which we were surrounded, I was quite happy in once more having the society of my husband, and in throwing myself arid children upon the care and affection of a tender companion and father. We all now sat down, and counselled together relative to the course which was best for us to adopt in our destitute circum- stances, and we came to the conclusion to unite our energies in endeavoring to obtain a piece of land. Having done considerable at painting oil-cloth coverings for tables, stands, etc., I set up the

HISTORY OF THE PROPHET JOSEPH. 245 business, and did extremely well. I furnished all the provisions for the family, and, besides this, began to replenish our household furniture, in a very short time, by my own exertions. My husband and his sons, Alvin and Hyrum, set themselves to work to pay for one hundred acres of land for which Mr. Smith contracted with a land agent. In a year, we made nearly all of the first payment, erected a log house, and commenced clearing. I believe something like thirty acres of land were made ready for cultivation the first year. [ shall now deviate a little from my subject, in order to relate another very singular dream which my husband had about this time, which is as follows :^- "I dreamed," said he, "that I was traveling on foot, and I was very sick, and so lame I could hardly walk. My guide, as usual, attended me. Traveling some time together, I became so lame that I thought I could go no further. I, informed my guide of this, and asked him what I should do. He told me to travel on till I came to a certain garden. So I arose and started for this garden. While on my way thither, I asked my guide how I should know the place. He said, 'Proceed until you come to a very large gate; open this, and you will see a garden, blooming with the most beautiful flowers that your eyes ever beheld, and there you shall be healed.' By limping along with great difficulty, I finally reached the gate; and, on entering it, I saw the before-mentioned garden, which was beautiful beyond description, being filfed with the most delicate flowers of every kind and color. In the garden were walks about three and a half feet wide, which were set on both sides with marble stones. One of the walks ran from the gate through the centre of the garden; and on each side of this was a very richly carved seat, and on each seat were placed six wooden images, each of which was the size of a very large man. When I came to the first image on the right side, it arose and bowed to me with much deference. I then turned to the one which sat opposite me, on the left side, and it arose and bowed to me in the same manner as the first. I continued turning, first to the right and then to the left, until the whole twelve had made their obeisance, after which I was entirely healed. I then asked my guide the meaning of all this, but I awoke before I received an answer." I will now return to the subject of the farm. When the time for making the second payment drew nigh, Alvin went from home

246 IMPROVEMENT ERA. to get work, in order to raise the money, and after much hardship and fatigue, returned with the required amount. This payment being made, we felt relieved, as this was the only thing that troubled us; for we had a snug log-house, neatly furnished, and the means of living comfortably. It was now only two years since we entered Palmyra, almost destitute of money, property, or acquaint- ance. The hand of friendship was extended on every side, and we blessed God, with our whole heart, for his "mercy, which endureth for ever." And not only temporal blessings were bestowed upon us, but also spiritual were administered. The Scripture, which saith, "Your old men shall dream dreams," was fulfilled in the case of my husband, for, about this time, he had another vision, which I shall here relate; this, with one more, is all of his that I shall obtrude upon the attention of my readers. He received two more visions, which would probably be somewhat interesting, but I can- not 'remember them distinctly enough to rehearse them in full. The following, which was the sixth, ran thus: — "I thought I was walking alone; I was much fatigued, nevertheless I continued traveling. It seemed to me that I was going to meeting, that it was the day of judgment, and that I was going to be judged. "When I came in sight of the meeting-house, I saw multitudes of people coming from every direction, and pressing with great anxiety towards the door of this great building; but I thought I should get there in time, hence there was no need of being in a hurry. But, on arriving at the door, I found it shut; I knocked for admission, and was informed by the porter that I had come too late. I felt exceedingly troubled, and prayed earnestly for admittance. Presently I found that my flesh was perishing. I continued to pray, still my flesh withered upon my bones. I was in a state of almost total despair, when the porter asked me if J had done all that was necessary in order to receive admission. I replied, that I had done all that was in my power to do. 'Then,' observed the porter, 'justice must be satisfied; after this, mercy hath her claims.' "It then occurred to me to call upon God, in the name of his Son Jesus; and I cried out, in the agony of my soul, 'Oh, Lord God, I beseech thee, in the name of Jesus Christ, to forgive my sins.' After which I felt considerably strengthened, and I began to amend. The porter or angel then remarked, that it was necessary to plead the merits of Jesus, for he was the advocate with the Father, and a Mediator between God and man.

HISTORY OF THE PROPHET JOSEPH. 247 "I was now made quite whole, and the door was opened, but, on entering, I awoke." The following spring, we commenced making 'preparations for building another house, one that would be more comfortable for persons in advanced life. CHAPTER XVIII. HISTORY OF JOSEPH THE PROPHET COMMENCES — SEVENTH VISION OF JOSEPH SMITH, SENIOR. I now come to the history of Joseph. By reference to the table (chap, ix), you will find the date and place of his birth; be- side which, except what has already been said, I shall say nothing respecting him until he arrived at the age of fourteen. However, in this I am aware that some of my readers will be disappointed, for I suppose, from questions which are frequently asked me, that it is thought by some that I shall be likely to tell many very re- markable incidents which attended his childhood; but, as nothing occurred during his early life, except those trivial circumstances which are common to that state of human existence, I pass them in silence. At the age of fourteen, an incident occurred which alarmed us much, as we knew not the cause of it. Joseph being a remark- ably quiet, well-disposed child, we did -not suspect that any one had aught against him. He was out one evening on an errand, and, on returning home, as he was passing through the door-yard, a gun was fired across his pathway, with the evident intention of shooting him. He sprang to the door much frightened. We im- mediately went in search of the assassin, but could find no trace of him that evening. The next morning we found his tracks under a wagon, where he lay when he fired; and the following day we found the balls, which were discharged from the gun, lodged in the head and neck of a cow that was standing opposite the wagon in a dark corner. We have not as yet discovered the man who made this attempt at murder, neither can we discover the cause thereof. I shall here insert the seventh vision that my husband had, which vision was received in the year 1819. It was as follows:

24§ IMPROVEMENT ERA. "I dreamed," said he, "that a man with a pedler's budget on his back, came in, and thus addressed me: 'Sir, will you trade with me to-day? I have now called upon you seven times, I have traded with you each time, and have always found you strictly honest in all your dealings. Your measures are always heaped, and your weights over- balance; and I have now come to tell you that this is the last trime I shall ever call on you, and that there is but one thing which you lack, in order to secure your salvation.' As I earnestly desired to know what it was that I still lacked, I requested him to write the same upon paper. He said he would do so. I then sprang to get some paper, but, in my excitement, I awoke." Shortly after my husband received the foregoing vision, there was a great revival in religion, which extended to all the denomi- nations of Christians in the surrounding country in which we re- sided. Many of the world's people, becoming concerned about the salvation of their souls, came forward and presented themselves as seekers after religion. Most of them were desirous of uniting with some church, but were not decided as to the particular faith which they would adopt. When the numerous meetings were about breaking up, and the candidates and the various leading church members began to consult upon the subject of adopting the candidates into some church or churches, as the case might be, a dispute arose, and there was a great contention among them. While these things were going forward, Joseph's mind be- came considerably troubled with regard to religion; and the fol- lowing extract from his history will show, more clearly than I can express, the state of his feelings, and the result of his reflections on this occasion: — I was at this time in my fifteenth year. My father's family was proselyted to the Presbyterian faith,and four of them joined that church> namely, my mother Lucy, my brothers Hyrum and Samuel Harrison, and my sister Sophronia. During this time of great excitement, my mind was called up to serious reflection and great uneasiness; but though my feelings were deep, and often poignant, still I kept myself aloof from all those parties, though I attended their several meetings as often as occasion would permit. In process of time, my mind became somewhat partial to the Method- ist sect, and I felt some desire to be united with them, but so great were the confusion and strife among the different denominations.

HISTORY OF THE PROPHET JOSEPH. 24» that it was impossible for a person, young as I was, and so unacquainted with men and things, to come to any certain conclusion" who was right and who was wrong. My mind at different times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of either reason or sophistry to prove their errors, or at least to make the people think they were in error. On the other hand, the Bap- tists and Methodists, in their turn, were equally zealous in endeavoring- to establish their own tenets and disprove all others. In the midst of this war of words, and tumult of opinion, I often said to myself, What is to be done? Who, of all these parties, are right? or, are they all wrong together? If any one of them be right, which is it? and how shall I know it? While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading in the epistle of James, first chapter and fifth verse, which reads, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him." Never did any passage of Scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did, for how to act I did not know, and, un- less I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages so differently, as to destroy all confidence in settling the question by an appeal to the Bible. At length I came to the conclusion, that I must either remain in darkness and confusion, or else I must do as James di- rects, that is, ask of God. I at length came to the determination to ask of God, concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture. So, in ac- cordance with this my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of 1820. It was the first time in my life that I had made such an attempt; for amidst all my anxieties I had never as yet made the attempt to pray vocally. After I had retired into the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue, so that I could not speak. Thick darkness gathered around me, and it seemed to me for a.

250 IMPROVEMENT ERA. time as if I were doomed to sudden destruction. But exerting all my powers to call upon God, to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair, and abandon myself to destruction — not to an im- aginary ruin, but to the power of some actual being from the unseen world, who had such a- marvelous power as I had never before felt in any being; just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. It no sooner appeared,than I found myself delivered from the enemy which held me bound. When the light rested upon me, I saw two personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name,and said pointing to the other, "This is my beloved Son; hear him!' My object in going to enquire of the Lord, was to know which of all these sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the personages who stood above me in the light, which of all the sects was right— and which I should join, I was answered that I must join none of them, for they were all wrong; and the personage who ad- dressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that "they draw near to me with their lips, but their hearts are far from me; they teach for doctrines the com- mandments of men, having a form of godliness, but they deny the power thereof," He again forbade me to join with any of them; and many other things did he say unto me which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon re- covering in some degree, I went home. And as I leaned up to the fire- place, mother enquired what the matter was, I replied, "Never mind, all is well — I am well enough off," 1 then said to my mother, "I have learned for myself that Presbyterianism is not true," It seems as though the adversary was aware, at a very early period of my life, that I was des- tined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy? Some few days after I had this vision, I happened to be in company with one of the Methodist preachers who was very active in the before- mentioned religious excitement, and conversing with him upon the subject of religion, I took occasion to give him an account of the vision which I had had, I was greatly surprised at his behavior: he treated my commun- ication not only lightly, but with great contempt, saying it was all of

HISTORY OF THE PROPHET JOSEPH. 251 the devil; that there was no such thing as visions or revelations in these days; that all such things had ceased with the apostles,and that there would never be any more of them. I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fif- teen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me and create a bitter persecu- tion; and this was common among all the sects — all united to persecute me. It caused me serious reflection, then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age — and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labors, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself. However,it was,never- theless, a fact that I had beheld a vision. I have thought since, that I felt much like Paul when he made his defense before King Agrippa, and re- lated the account of the vision he had when he "saw a light and heard a voice"; but still there were but few who believed him. Some said he was dishonest, others said he was mad, and he was ridiculed and reviled; but all this did not destroy the reality of his vision. He had seen a vision — he knew he had — and all the persecution under heaven could not make it otherwise; and though they should persecute him unto deaths yet he knew, and would know to his latest breath, that he had both seen a light and heard a voice speaking unto him, and all the world could not make him think or believe otherwise. So it was with me. I had actu- ally seen a light, and in the midst of that light I saw two person- ages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all man- ner of evil against me falsely, for so saying, I was led to say in my heart. Why persecute for telling the truth? I have actually seen a vision; and who am I that I can withstand God? or why does the world think to make me deny what I have actually seen? for I had seen a vision. I knew it, and I knew that God knew it; and I could not deny it, neither dared I do it — at least, I knew that by so doing I would offend God, and come under condemnation. — Times and Seasons, vol. iii, p. 727; Supp. to Mill. Star, vol. xiv, p. 2; History of the Church, vol. i, pp. 3-8.

252 IMPROVEMENT ERA. From this time until the twenty-first of September, 1823, Joseph continued, as usual, to labor with his father, and nothing during this interval occurred of very great importance— though he suffered every kind of opposition and persecution from the differ- ent orders of religionists. On the evening of the twenty-first of September, he retired to his bed in quite a serious and contemplative state of mind. He shortly betook himself to prayer and supplication to Almighty God, for a manifestation of his standing before him, and while thus engaged he received the following vision: While I was thus in the act of calling upon God, I discovered a light appearing in my room, which continued to increase until the room was lighter than at noon-day, when immediately a personage appeared at my bed-side, standing in the air, for his feet did not touch the floor. He had on a loose robe of most exquisite whiteness. It was a whiteness be- yond anything earthly I had ever seen, nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant. His hands were naked, and his arms also, a little above the wrist; so also were his feet naked, as were his legs a little above the ankles. His head and neck were also bare. I could discover that he had no other clothing on but this robe, as it was open, so that I could see into his bosom. Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like light- ning. The room was exceedingly light, but not so very bright as imme- diately around his person. When I first looked upon him I was afraid, but the fear soon left me. He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do, and that my name should be had for good and evil among all nations, kindreds, and tongues; or that it should be both good and evil spoken of among all people. He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fullness of the everlasting gospel was contained in it, as delivered by the Savior to the ancient inhabitants. Also, that there were two stones in silver bows, and these stones fastened to a breastplate, constituted what is called the Urim and Thummim, deposited with the plates; and the possession and use of these stones were what constituted seers in ancient or former times; and that God had prepared them for the purpose of translating the book. After telling me these things, he commenced quoting the

HISTORY OF THE PROPHET JOSEPH. 253 prophecies of the Old Testament. He first quoted part of the third chapter of Malachi; and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus: "For behold the day cometh that shall burn as an oven; and all the proud, yea, and all who do wickedly, shall burn as stubble, for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch." And again he quoted the fifth verse thus: "Behold, I will reveal unto you the priesthood by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord." He also quoted the next verse differently: "And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers; if it were not so, the whole earth would be utterly wasted at his coming." In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty- second and twenty-third verses, precisely as they stand in our New Testament. He said that that Prophet was Christ, but the day had not yet come "when they who would not hear his voice should be cut off from among the people," but soon would come. He also quoted the second chapter of Joel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled, but was soon to be. And he further stated the fullness of the Gentiles was soon to come in. He quoted many other passages of Scripture, and offered many explanations which cannot be mentioned here. Again, he told me that when I got those plates of which he had spoken, (for the time that they should be obtained was not then fulfilled,) I should not show them to any person, neither the breast- plate, with the Urim and Thummim, only to those to whom I should be commanded to show them: if I did I should be destroyed. While he was conversing with me about the plates, the vision was opened to my mind that I could see the place where the plates were deposited, and that so clearly and distinctly, that I knew the place again when I visited it. After this communication, I saw the light in the room begin to gather immediately around the person of him who had been speaking to me, and it continued to do so until the room was again left dark, except just around him; when instantly I saw, as it were, a conduit open right up into heaven, and he ascended till he entirely disappeared, and the room was left as it had been before this heavenly light made its appear- ance. I lay musing on the singularity of the scence, and marveling greatly at what had been told to me by this extraordinary messenger, when, in the

254 IMPROVEMENT ERA. midst of my meditation, I suddenly discovered that my room was again beginning to get lighted, and, in an instant, as it were, the same heavenly messenger was again by my bed-side. He commenced, and again related the very same things which he had done at his first visit^ without the least variation, which having done, he informed me of great judgments which were coming upon the earth, with great desolations by famine, sword, and pestilence: and that these grievous judgments would come on the earth in this generation. Having related these things, he again ascended as he had done before. — Times and Seasons, vol. iii| p. 729; Supplement to Millennial Star, vol. xiv, p. 4; History of the Church, vol. i, pp. 11-14. When the angel ascended the second time, he left Joseph overwhelmed with astonishment, yet gave him but a short time to contemplate the things which he had told him before he made his reappearance, and rehearsed the same things over, adding a i&w words of caution and instruction, thus: that he must beware of covetousness, and he must not suppose the record was to be brought forth with the view of getting gain, for this was not the case, but that it was to bring forth light and intelligence, which had for a long time been lost to the world; and that when he went to get the plates, he must be on his guard, or his mind would be filled with darkness. The angel then told him to tell his father all which he had both seen and heard. CHAPTER XIX. THE ANGEL VISITS JOSEPH AGAIN — JOSEPH TELLS HIS FATHER WHAT HE HAS SEEN AND HEARD — HE IS PERMITTED TO BE- HOLD THE PLATES — RECEIVES FURTHER INSTRUCTIONS — COM- MUNICATES THE SAME TO THE FAMILY— TAKES THE PLATES INTO HIS HANDS — THEY ARE TAKEN FROM HIM, AND HE IS REPROVED — HIS DISAPPOINTMENT. The next day, my husband, Alvin, and Joseph, were reaping together «in the field, and as they were reaping, Joseph stopped quite suddenly, and seemed to be in a very deep study. Alvin, observing it, hurried him, saying, "We must not slacken our hands or we will not be able to complete our task." Upon this Joseph went to work again, and after laboring a short time, he stopped

HISTORY OF THE PROPHET JOSEPH 255 just as he had done before. This being quite unusual and strange, it attracted the attention of his father, upon which he discovered that Joseph was very pale. My husband, supposing that he was sick, told him to go to the house, and have his mother doctor him. He accordingly ceased his work, and started, but on coming to a beautiful green, under an apple tree, he stopped and lay down, for he was so weak he could proceed no further. He was here but a short time, when the messenger whom he saw the previous night, visited him again, and the first thing he said was, "Why did you not tell your father that which I commanded you to tell him?" Joseph replied, "I was afraid my father would not believe me." The angel rejoined, "He will believe every word you say to him." Joseph then promised the angel that he would do as he had been commanded. Upon this, the messenger departed, and Joseph returned to the field, where he had left my husband andAlvin; but when he got there, his father had just gone to the house, as ]^ was somewhat unwell. Joseph then desired Alvin to go straight- way and see his father, and inform him that he had something of great importance to communicate to him, and that he wanted him to come out into the field where they were at work. Alvin did as he was requested, and when my husband got there, Joseph related to him all that had passed between him and the angel the previous night and that morning. Having heard this account, his father charged him not to fail in attending strictly to the instruction which he had received from this heavenly messenger. Soon after Joseph had this conversation with his father, he repaired to the place where the plates were deposited, which place he describes as follows : — "Convenient to the village of Manchester, Ontario Co., New York stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle, on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground; but the edge all round was covered with earth. "Having removed the earth, I obtained a lever, which I got fixed un- der the edge of the stone, and with a little exertion raised it up. I looked in, and there, indeed, did I behold the plates! the Urim and Thum-

256 IMPROVEMENT ERA. mini, and the breast-plate, as stated by the messenger." — Times and Seasons vol. iii, p. 729; Supp. to Millennial Star, vol. xiv, p. 5; History of the Church, pp. 15, 16. While Joseph remained here, the angel showed him, by con- trast, the difference between good and evil, and likewise the con- sequences of both obedience and disobedience to the command- ments of God, in such a striking manner, that the impression was always vivid in his memory until the very end of his days; and in giving a relation of this circumstance, not long prior to his death, he remarked, that "ever afterwards he was willing to keep the commandments of God." Furthermore, the angel told him, at the interview mentioned last, that the time had not yet come for the plates to be brought forth to the world; that he could not take them from the place wherein they were deposited until he had learned to keep the com- mandments of God — not only till he was willing but able to do it. The angel bade Joseph come to this place every year, at the same time of the year, and he would meet him there and give him further instructions. The ensuing evening, when the family were altogether, Joseph made known to them all that he had communicated to his father in the field, and also of his finding the record, as well as what passed between him and the angel while he was at the place where the plates were deposited. Sitting up late that evening, in order to converse upon these things, together with over-exertion of mind, had much fatigued Joseph; and when Alvin observed it, he said, "Now, brother, let us go to bed, and rise early in the morning, in order to finish our day's work at an hour before sunset, then, if mother will get our suppers early, we will have a fine long evening, and we will all sit down for the purpase of listening to you while you tell us the great things which God has revealed to you. Accordingly, by sunset the next day, we were all seated, and Joseph commenced telling us the great and glorious things which God had manifested to him; but, before proceeding, he charged us not to mention out of the family that which he was about to say to us, as the world was so wicked that when they came to a knowledge of these things they would try to take our lives; and

HISTORY OF THE PROPHET JOSEPH. 257 that when we should obtain the plates, our names would be cast out as evil by all people. Hence the necessity of suppressing these things as much as possible, until the time should come for them to go forth to the world. After giving us this charge, he proceeded to relate further particulars concerning the work which he was appointed to do, and we received them joyfully, never mentioning them except among ourselves, agreeable to the instructions which we had received from him. From this time forth, Joseph continued to receive instructions from the Lord, and we continued to get the children together every evening, for the purpose of listening while he gave us a relation of the same. I presume our family presented an aspect as singular as any that ever lived upon the face of the earth — all seated in a circle, father, mother, sons and daughters, and giving the most profound attention to a boy, eighteen years of age, who had never read the Bible through in his life : he seemed much less inclined to the perusal of books than any of the rest of our chil- dren, but far more given to meditation and deep study; We were now confirmed in the opinion that God was about to bring to light something upon which we could stay our minds, or that would give us a more perfect knowledge of the plan of salva- tion and the redemption of the human family. This caused us greatly to rejoice, the sweetest union and happiness pervaded our house, and tranquility reigned in our midst. During our evening conversations, Joseph would occasionally give us some of the most amusing recitals that could be imagined. He would describe the ancient inhabitants of this continent, their dress, mode of traveling, and the animals upon which they rode; their cities, their buildings, with every particular; their mode of warfare; and also their religious worship. This he would do with as much ease, seemingly, as if he had spent his whole life among them. On the twenty-second of September, 1824, Joseph again vis- ited the place where he found the plates the year previous; and supposing at this time that the only thing required, in order to possess them until the time for their translation, was to be able to keep the commandments of God — and he firmly believed he could

258 IMPROVEMENT ERA. keep every commandment which had been given him — he fully ex- pected to carry them home with him. Therefore, having arrived at the place, and uncovering the plates, he put forth his hand and took them up, but, as he was taking them hence, the unhappy thought darted through his mind that probably there was some- thing else in the box besides the plates, which would be of some pecuniary advantage to him. So, in the moment of excitement, he laid them down very carefully, for the purpose of covering the box, lest some one might happen to pass that way and get what- ever there might be remaining in it. After covering it, he turned round to take the Record again, but behold it was gone, and where, he knew not, neither did he know the means by which it had been taken from him. At this, as a natural consequence, he was much alarmed. He kneeled down and asked the Lord why the Record had been taken from him; upon which the angel of the Lord appeared to him, and told him that he had not done as he had been commanded, for in a former revelation he had been commanded not to lay the plates down, or put them for a moment out of his hands, until he got into the house and deposited them in a chest or trunk, having a good lock and key, and, contrary to this, he had laid them down with the view of securing some fancied or imaginary treasure that re- mained. In the moment of excitement, Joseph was overcome by the powers of darkness, and forgot the injunction that was laid upon him. Having some further conversation with the angel, on this oc- casion, Joseph was permitted to raise the stone again, when he be- held the plates as he had done before. He immediately reached forth his hand to take them, but instead of getting them, as he anticipated, he was hurled back upon the ground with great vio- lence. When he recovered, the angel was gone, and he arose and returned to the house, weeping for grief and disappointment. As he was aware that we would expect him to bring the plates home with him, he was greatly troubled, fearing that we might doubt his having seen them. As soon as he entered the house, my husband asked him if he had obtained the plates. The answer was, "No, father, I could not get them."

HISTORY OF THE PROPHET JOSEPH. 259 His father then said, "Did you see them?" "Yes," replied Joseph, "I saw them, but could not take them." "I would have taken them," rejoined his father, with much •earnestness, "if I had been in your place." "Why," returned Joseph, in quite a subdued tone, "you do not know what you say. I could not get them, for the angel of the Lord would not let me." Joseph then related the circumstance in full, which gave us much uneasiness, as we were afraid that he might utterly fail of obtaining the Record through some neglect on his part. We, therefore, doubled our diligence in prayer and supplication to God, in order that he might be more fully instructed in his duty, and be preserved from all the wiles and machinations of him "who lieth in wait to deceive." We were still making arrangements to build us a comfortable house, the management and control of which devolved chiefly upon Alvin. And when November, 1824, arrived, the frame was raised, and all the materials necessary for its speedy completion' were pro- cured. This opened to Alvin's mind the pleasing prospect of see- ing his father and mother once more comfortable and happy. He would say, "I am going to have a nice, pleasant room for father and mother to sit in, and everything arranged for their comfort, .and they shall not work any more as they have done."