Our Hymns
Improvement Era, vol. 17, no. 8, June 1914, pp. 751 to 759
Levi Edgar Young
'
Our Hymns
BY LEVI EDGAR YOUNG, OF THE FIRST COUNCIL OF SEVENTY
The songs of our Church services are message-bearing and
s'icred to the average Latter-day Saint. We have many hymns
that carry with them a gospel sermon and are a source of Hght
and hfe to who sing and read. The ordinary hymn is
those
leautiful because it is simple; simple in that it stirs some emotion
common to every human being, and appeals to the saint and the
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MANTI WARDS' TABERNACLE, SOUTH SANPETE STAKE
This building was erected in 1878, and was dedicated November
22, 1903, by President Joseph F. Smith. It is built of oolite stone,
at a cost of $50,000. The seating capacity is 1,200; there are three
rooms in the building. The height of the building is 30 feet to the
square, outside measurements 90 by 55 feet; William H. Folsom,
architect. Nearly two acres of land are connected with it, and sur-
rounding the grounds are two rows of ash and ever-green trees. A
splendid grove of ash trees is located in the center of the lot afford-
ing cooling shade. A part of the lot is used as a playground. The
grounds and the house are cared for by the people of the Manti North
and South wards. The building was erected by the Saints of Manti,
so that it is not a stake tabernacle. In 1903 the buildmg was re-
modeled and made quite modern. It is heated by steam, electric-
lighted, and well equipped.
752 IMPROVEMENT ERA
sinner, the high and the low, the rich and the poor. It is the
acme of democratic expression it is the one expression that finds
;
its way to the heart of every human being. How many sorrowful
sniils has it comforted ! How mnay wondering children has it
directed to their God?
The Latter-day Saints have sung many hymns. It is not
for me to say which are the best. All are best in the sense that
all have won some soul back to God. Standing out with resonant
meaning, and a poem in very spirit, is "O My Father." The
author was Eliza R. Snow. This hymn is the embodiment of
Hebraism, of pure God-like thought. Its glory is its anthropo-
morphism. Its beauty is in its lesson that all men are divine, and by
their will are in tune with their maker. It will live forever as a
soul-inspiring song; it will ever be known as a philosophic ex-
pression of life's mission. It is a psychological lesson, for it gives
something of the meaning of instinct and intuition, the great
problems of the modern philosopher;
"O my Father, thou that dwellest,
In the high and glorious place!
When shall I regain thy presence,
And again behold thy face?
In thy holy habitation,
Did my spirit once reside?
In my first primeval childhood.
Was I nurtured by thy side?"
The one poem that strikes home as the great lesson of self-
conquest is "School Thy Feelings," by President Charles W.
Penrose. In true Christian life, it stands at the head of all our
literature. It calms the shattered feelings ; it breathes into one's
soul the very essence of love and comfort. The thought of it is
the inspiration that is destined to calm the nations and bring them
to a knowledge of the Christ. "He who conquers himself is
greater than he who conquers a nation." No one ever sings,
"School Thy Feelings" but what resolves to conquer. The author
of this hymn has written much. In fact his comments on the
gospel truths, through newspaper editorials and magazine articles,
have been read by more people than have the writings of any
other of our authors. He will live forever in his "School Thy
Feelings," and "O Ye Mountains High."
"School thy feelings, O my brother,
Train thy warm impulsive soul;
Do not its emotions smother.
But let wisdom's voice control.
"School thy feelings; there is power
In the cool collected mind;
Passion shatters reason's tower,
Makes the clearest vision blind.
OUR HYMNS 753
"School thy feelings; condemnation
Never pass on friend or foe,
Though the tide of accusation
Like a flood of truth may flow."
As the colonizers of Utah wended their way over the plains
to the far West, in 1847, they were cheered, day after day, by the
words of the old camp poet, William Clayton. And poet he was,
and as the scribe and journalist of the migration, he showed
wonderful ability in writing. His journal reads like a romance,
and his "Come, Come, Ye Saints" will be sung when the days
are dark, and when the Saints of the Most High are struggling
It thrills the soul with gladness
to establish right. it invigorates
;
with new vigor and determination to press on until life's problems
are conquered:
UINTAH STAKE TABERNACLE
Located at Vernal, Utah, erected during 1900-07, and dedicated
on the 24th of August of the latter year. It has a rock ftiuudation
with brick walls, and cost $37,000. It has a seating capacity of fifteen
hundred, and is 70 by 117 feet in size, outside measurements, 35 feet
to the square, 55 feet to the top of the roof, 95 feet to the top of the
tower, and contains seven rooms. T. T. Davis, Provo, Utah, archi-
tect. There are two and a half acres of land, one and a half acres
of which are in lawn. The remaining land is owned by the Church
and is occupied by the old academy building. A water system has
now been installed; and there is also plenty of water for surface
irrigation.
754 IMPROVIiMKNT ERA
"Come, come, ye Saints, no toil nor labor fear.
But with joy wend your way;
Tho' hard to you this journey may appear,
Grace shall be as your day.
'Tis better far for us to strive.
Our useless cares from us to drive;
Do this, and joy your hearts will swell-
All is well! all is well!
One of our sweetest hymn writers was W. W. Phelps, a pio-
neer and a member of the first board of regents of the University
of Deseret. Brother Phelps took an active part in developing
SPRING CITY WARD CHAPEL, NORTH SANPETE STAKE
Erected in 1910, and dedicated March 15, 1914. It is built of white
hmestone, the main hall being 80 by 40 feet and the annex 25 by 60 feet
ni size, height to the top of the tower 75 feet, and to the square
25 feet. There are ten rooms in the building which has a seating
capacity of about one thousand. The building cost $30,000; Watkins
architect. There are two acres of land, and new lawns have been
planted all around. Hardwood trees are planted on the outer edges
of the lawns. This beautiful building faces the east, and consists of
an auditorium, with pulpit at the west, and a self-supporting circular
gallery, at the east. Back of the pulpit are large sliding doors open-
ing into the annex which contains seven class rooms, cement baptis-
mal font and boiler room. The building is lighted by electricity and
heated by steam.
FREMONT STAKE TABERNACLE
This building is situated at Rexburg, Idaho. It was erected be-
tween May 11, 1911, and December 27, 1911, and dedicated on the 6th
of January, 1912. It is built of stone at a cost of $31,065, and has a
seating capacity of about 1,450. The outside measurement of the
building is 120 by 62 feet, height about 60 feet. There are six rooms.
Otto Erlandsen, architect. There are 10 by 20 rods of land connected
with it, one row of trees extends along the front of the building and
another at the back. A beautiful lawn completely surrounds the
house, and there are flower beds in the front. A tract of land five by
ten rods at the rear of the building will be planted with trees, this
spring. Spacious cement walks connect the sidewalks with each of the
entrances.
the schools in early days, and was a lecturer and writer of ability.
His poems are full of sentiment, and sound the key notes of the
faith and philosophy of the Saints. His "Awake ! O
Ye Peo-
ple" is an urgent message to the reader and where in a hymn
;
can we find more gospel truth than in, "If You Could Hie to Ko-
lob"? There is a loftiness to his hymns that carries one to splen-
did heights of thought. In fact we may say he was an ideahst
who attempted to carry his people with him through the medium
of poetry. I hardly know which one of his poems I like best.
One thing is certain. If it is the desire to fire the brethren
of a priesthood meeting with zeal and determination, have them
sing, "Now Let Us Rejoice in the Day of Salvation," "Praise to
the Man who Communed with Jehovah," "Glorious Things are
Sung of Zion." As a sacrament hymn, his "O God, the Eternal
Father" is sung more often than many others, and it touches issues
that are vital to the soul.
WAYNE STAKE TABERNACLE
This house is located in Loa, was commenced November 23, 1906;
finished October 22, 1909, and dedicated two days thereafter by Presi-
dent Joseph F. Smith. The basement is built of stone, black lava
rock. The main walls are grey-colored stone finished with red sand-
stone corners and trimmings. The outside measurement of the base-
ment is 90 by 50 feet and inside measurement 80 by 40 feet, the build-
ing being 80 feet high from the ground floor to the tower, and was
erected at a complete cost with the improvements and the grounds
to date $36,637. There are three rooms, the basement amusement
hall, the second floor chapel which will seat 1,000 people, and a small
room in the tower for a prayer room. The architect was Patriarch
Benjamin F. Brown, deceased. The grounds measure one and a
fourth acres. Considerable work has been done in grading and
leveling the grounds and planting trees, but owing to unfavorable
climate nearly all of the trees have died. Recently the town has in-
stalled a water system, and it is hoped that lawr|s may be grown in
the near future. Ex-president Gearsen S. Bastian was the promoter
of the building, and he was assisted by his counselors, Joseph Eckers-
ley and John R. Stewart with William H. Morrell, Benjamin F.
Brown and Jacob S. Bastian, members of the committee. The work
was done to a great extent upon the old co-operative plan. On April
9, 1907, led by the stake presidency and bishopric of the Loa ward,
rock hauling was commenced, and forty-one loads of foundation rock
were hauled in two days. These rocks weighed on an average, 1200
pounds each. They were the black lava rock taken from the surround-
ing hills. The base walls are five feet thick and taper to the top
of the basement or first floor to a thickness of two and a half feet
which is maintained throughout. The main floor is equipped with
oak pew benches, and choir gallery with opera chairs to accomodate
fifty singers. The building is heated from basement to tower with an
up-to-date steam system and is well lighted with gasoline lamps.
One of our most popular hymns is "Prayer is the Soul's Sin-
cere Desire." The author of this exquisite melody was James
Montgomery, a Scotchman, born in 1771. He became in his
:
OUR HYMNS 757
native country an editor of a newspaper, which for over thirty
years, was devoted to peace and reform principles. As a poet,
he ranked high, and was offered a professorship at Edinburgh.
He died in 1854. Mr. Montgomery is best known as a hymn
writer and devotional poet. His "Prayer" is sung throughout the
British Empire and America. It is an exquisite bit of soul ex-
pression, and breathes a spirit of humility quite beautiful
"Prayer is the soul's sincere desire
Unuttered or expressed;
The motion of a hidden fire
That trembles in the breast."
This same author wrote, "A Poor Wayfaring Man of Grief,"
one of the most touching poems, I think, in our language. It was
President Joseph Young's favorite hymn, and he sang it on many
occasions. How soul-like it must have sounded as he gave it in
his tender, sweet voice !Some one has said that Joseph Young
was the most beautiful singer the Church had in early days. I
believe it to be true. A few nights before he passed away, he
sang it to his children. It was the epitome of his life:
"A poor way-faring man of grief,
Hath often crossed me on my way;
Who sued so humbly for relief,
That I could never answer nay.
"I had not power to ask his name,
Whither he went, nor whence he came;
Yet there was something in his eye
That won my love, I knew not why."
John Jaques' "O, Say What is Truth," is another gem. It
carries a great message with it, and is a lesson in ethics that
students in all realms of though might well sing. In fact, it is
the motto of the high-minded man, for it is he who "aims for the
brightest prize."
The hymns of Parley P. Pratt alone would make a volume
of religious and philosophic thought. He shows rare poetic genius
as well. What could be more consoling to the sorrowful than his
"Great Redeemer Comes," or his "Night is Wearing Fast Away."
There is a sublimity to his writings that is very impressive, and
he will live always in the hearts of his people because of this.
There is one hymn so exquisite in its sincerity, so consoling
in its humility, so touching in its sentiment, that it will ever reach
the hearts of the common people. I refer to Cardinal Newman's
"Lead, Kindly Light." Newman was born in 1801, and died in
- He grew up in the English church, and was educated at
Oriel College and at Oxford. He early manifested a great love for
writing, and many looked upon him as the coming thinker in the
English church. He gradually drifted away from the Anglican
:
758 IMPROVEMKNT ERA
church, however, and after withdrawing from Oxford, in 1842,
he led a Hfe of fasting- and prayer and in 1845, was received by
Father Dominic into the Cathohc church. He was attacked on all
sides by prominent Englishmen, among whom was Charles Kings-
ley. Newman felt that the Anglican church was only further
away in conception of the mission of Christ than even the church
of Rom. In 1878, Newman was made a Cardinal by Leo XIII.
At one tihe while sailing from Palermo to Marseilles he was
becalmed in the straits of Bonifaco, and here he wrote his famous
hymn, "Lead, Kindly Light."
''Lead, kindly Light, amid the encircling gloom,
Lead thou me on!
The night is dark, and I am far from home;
Lead thou me on!
Keep thou my feet; I do not ask to see
The distant scene; one step enough for me.
"I was not ever thus, nor prayed that thou
Shoulds't lead me on,
I loved to choose and see my path, but now,
Lead thou me on!
I loved the garish day, and, spite of fears,
Pride ruled my will. Remember not past years.
"So long thy power hath blest me, sure it still
Will lead me on;
O'er moor and fen, o'er crag and torrent, till
The night is gone.
And with the morn, those angel faces smile
Which I have loved long since, and lost awhile."
"God Moves in a Mysterious Way" was President Wilford
Woodruff's favorite hymn. He listened to its rendition with the
keenest delight, and time and time again, had. it sung in service.
It was composed by the English poet William Cowper, who was
born in 1781. He was educated for the law, but his sensitive,
despondent nature prevented his success in this profession. He
began to write verse even when he became insane. It was only
at times, however, that he received the poetic inspiration which
resulted in some of the daintiest bits of poetry in the English
language. His "God Moves in a Mysterious Way" is one of the
idols of our hymnal
"God moves in a mysterious way.
His wonders to perform;
He plants his footsteps in the sea,
And rides upon the storm."
A paper on our hymns could be woven into a volume. The
few that T have mentioned in this writing are only suggestive of
the many. The songs of the Wesleys alone fill many a humnal,
OUR HYMNS 759
HUNTINGTON WARD
MEETING HOUSE,
EMERY STAKE.
This house was begun in the
year 1889, and is not yet dedi-
cated. It is and
built of brick
stone, and approximately
cost
$20,000. In size it is 11 by 47
feet, 30 feet high, with a seating
capacity of one thousand. A
gallery seats 300, and the ros-
trum about one hundred. The
building is equipped with an or-
gan and a piano, has gas lights,
and a water system. There are
six rooms. William Hunter,
architect. There are one and
a fourth acres of land belonging
to the building.
and not in English alone are they sung, but in the languages of
many peoples. Then there are our own writers, men who re-
ceived power from God. By their inspiration have they written
beautiful poems, poems that will live forever. There were W. W.
Phelps, Henry W. Naisbitt who, by the way, wrote some of the
most beautiful poems in our history Emily H. Woodmansee, E.
;
L. Sloan, President John Taylor, John Nicholson, Emmeline B.
Wells, and many others. The list would almost extend indefi-
nitely. Utah has produced many writers of a high stamp of
poetic genius. There are many such living today. As I have
already indicated the hymns mentioned in this paper are only a
few of the many exquisite poems we sing in our services and
homes. They are the source of light and comfort to many thou-
sands, for where all else may fail, the hymn will bring comfort
and trust in life and God. The world at this season of the year
seems to look up again to Christ and him crucified. May such
a spirit continue throughout the coming months, and may the
years bring God's children to the Light of His Law. Then can
we sing with Sarah F. Adams:
"Nearer my God to thee
Nearer to thee.
E'en though it be a cross
That raiseth me;
Still all my song shall be,
Nearer my God to thee."