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Remarks

Times and Seasons, vol. 6, pp. 1083 to 1084

Church of Jesus Christ of Latter Day Saints

There is so much said about the essentials for salvation, that we cannot well pass an article like the foregoing without remarks. The world, in its age, or dotage, seems to have lost the true points of salvation. Paul said to Timothy: "Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of t e gospel, according to the power of God; Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purposes and grace, which was given us in Christ Jesus before the world began; But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel."

Now if "life and immortality was brought to light through the gospel," according to the purpose of grace, which was GIVEN TO US BEFORE THE WORLD BEGAN, all righteous men must have been partakers of the same glory. By reading and comparing the world of God we find that the ordinances of salvation never vary, though there may have been sundry temporal rites, and sacrifices, by the law, which were instituted in the days of the rebellion of Israel, and others, to act as a schoolmaster to bring persons back to the simplicity of the gospel.

The gospel, or tidings of salvation has never changed: Repentance and baptism for remission of sin; and the gift of the Holy Ghost, by the laying on of hands, as a comforter to guide unto all truth, are just as necessary to eternal life as the elements are to compose the globe. Paul very wisely says:

And the scriptures, foreseeing that God would

justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Noah was a preacher of righteousness, and, of course, must have understood what was necessary to save souls. Nor is it less a matter of fact that "righteous Abel," had and practiced the same glorious knowledge. What a singular figure many of this generation cut, with all their boasted light and intelligence, in inquiring into the ancient modes of worship and discussing and doing away, or "changing the ordinances," in order to show the people of these last days how wise, gracious and self saving they are?

Besides repentance, baptism, reception of the Holy Ghost, and many other essentials, the UNION of male and female, both temporal and spiritual, is of as much importance before God as all the rest; for the man is not without the woman, neither is the woman without the man in the Lord. And again what God hath joined together, let not man put asunder, for the especial reason, that all contracts for time and eternity, have to be made while we sojourn in the flesh: "In the resurrection they neither marry, nor are given in marriage, but the great lineage, through the priesthood, and the everlasting Covenant sealed on earth, and sealed in heaven, continues throughout generations.

Another important point which the Gentile world, have reduced to a practice beyond the Lord's wisdom, is the disconnection of kindred. This has been done from the rules or statutes which governed Israel after they had rejected the gospel, which was broken upon the stone tables: and as we are afterwards informed, the Lord gave them statutes not good. All right; the law was added because of transgression.

Who does not know that Abel, Noah and Abraham, were as well qualified to teach the gospel, and the true principles of salvation, both temporal and spiritual, as Moses, Elijah, or Paul? Who does not know that Noah's children, saved in the Ark, had to marry their own kindred: And who does not know that Adam's children, brothers and sisters, were joined in holy matrimony, as well as their Father and Mother, who was "bone of my bone!"

Now, to do the Almighty justice, we suppose that he was just as wise in the beginning, or in the days of the flood, as in the days of Israel, or the apostles, and should the "great restitution of all thing spoken of by the mouths of all the holy prophets since the world began," begin to be realized before this generation ends, who will deny the right of God to fulfil [fulfill] his own words?

As to the cogitations of M. M. Noah, and ten thousand more, they are as the drop of the bucket; not one rises up and brings forth his strong reasons, to show that God is the same yesterday, to-day, and forever, and that his celestial laws are eternal.