---
title: Times and Seasons
description: Issues of 1841 to 1842.
authors:
  - Church of Jesus Christ of Latter Day Saints
editors:
  - Ebenezer Robinson
  - Don Carlos Smith
  - Smith, Joseph, Jr.
  - Taylor, John
collections:
  - periodicals
tags:
  - newspaper
  - times-and-seasons
  - nauvoo
  - nineteenth-century
periodical: Times and Seasons
volume: 3
number: 21
published: 1842-09-01
publisher: E. Robinson and D. C. Smith; later John Taylor
publisher_place: Commerce and Nauvoo, Illinois
language: en
type: article
reference: "“Books,” *Times and Seasons* 3, no. 21 (September 1, 1842): 908–909."
printed_title: BOOKS.
source:
  url: https://archive.org/details/per_utah-and-the-mormons_times-and-seasons_1842-09-01_3_21
  transcription: Text from the Centerplace.org transcription (https://www.centerplace.org/history/ts/v3n21.htm), with its page breaks; this Internet Archive scan is the reference copy (its OCR was used only as a witness for OCR repair)
  identifier: per_utah-and-the-mormons_times-and-seasons_1842-09-01_3_21
start_page: 908
end_page: 909
curator_note: A Mormon newspaper published by the church in Nauvoo; included for historical study. Inclusion does not imply endorsement.
rights:
  status: public-domain
  basis: US publication 1842 (Nauvoo, Illinois); published before 1931, so public domain in the United States
  source: https://archive.org/details/per_utah-and-the-mormons_times-and-seasons_1842-09-01_3_21
  publication_year: 1842
---

# Books

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The following account of preparing and managing books, is taken from Dr. Jahn's Biblical Archaeology. Tablets, tables, and plates, are all of the same import, and the mode of fastening leaves, plates or tablets together at the back with rings, is the same way the Book of Mormon was connected. We may, at some future day, pursue this subject far enough to convince honest people, that the stone tables of the Bible, and gold plates of the Book of Mormon, were constructed and carried alike.

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"(Books), (which are mentioned as very well known as early as Job 19: 23 Num. 21: 14. Exod. 17: 14,) were written most anciently of skins, on linen, on cotton cloth, and the reed papyrus; and subsequently on parchment. The leaves were written over in small columns, called delautote, (Heb.) Jer. 36: 23. If the book were large, it was of course formed of a number of skins, of a number of pieces of linen and cotton cloth, or of papyrus, or parchment, connected together. The leaves were rarely written over on both sides, Ezek. 2: 9. Zech. 5: 1. Whether the lines were written as in the Sigean inscription, and in the Etruscan inscriptions, might yet be determined, if the stones mentioned Josh. 8: 32. could be found.

Books being written upon very flexible materials, were rolled round a stick; and if they were very long, round two, from the two extremities. The reader unrolled the book to the place which he wanted, and rolled it up again when he had read it, Luke 4: 17-20; whence the name megeelau (Heb.) a volume, or thing rolled up, Ps. 49: 7. Is. 34: 4. Ezek. 2: 9. 2 K. 19: 14. Ezra 6: 2. The leaves thus rolled round the stick, which has been mentioned, and bound with a string, could be easily sealed, Is. 29: 11. Dan. 12: 4. Rev. 5: 1. 6: 7. Those books, which were inscribed on tablets of wood, lead, brass, or ivory, were connected together by rings at the back, through which a rod was passed to carry them by.

Inasmuch as the public mind has been unjustly abused through the fallacy of Dr. Bennett's letters, we make an extract on the subject of marriage, showing the rule of the church on this important matter. The extract is from the Book of Doctrine and Covenants, and is the only rule allowed by the church.

"All legal contracts of marriage made before a person is baptized into this church, should be held sacred and fulfilled. Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy: we declare that we believe, that one man should have one wife; and one woman, but one husband, except in case of death, when either is at liberty to marry again. It is not right to persuade a woman to be baptized contrary to the will of her husband neither is it lawful to influence her to leave her husband."
