---
title: Times and Seasons
description: Issues of 1839 to 1840.
authors:
  - Church of Jesus Christ of Latter Day Saints
editors:
  - Ebenezer Robinson
  - Don Carlos Smith
  - Smith, Joseph, Jr.
  - Taylor, John
collections:
  - periodicals
tags:
  - newspaper
  - times-and-seasons
  - nauvoo
  - nineteenth-century
periodical: Times and Seasons
volume: 1
number: 10
published: 1840-08
publisher: E. Robinson and D. C. Smith; later John Taylor
publisher_place: Commerce and Nauvoo, Illinois
language: en
type: article
reference: "“A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri,” *Times and Seasons* 1, no. 10 (August 1840): 145–150."
printed_title: A HISTORY, OF THE PERSECUTION, OF THE CHURCH OF JESUS CHRIST, OF LATTER DAY SAINTS IN MISSOURI.
source:
  url: https://archive.org/details/per_utah-and-the-mormons_times-and-seasons_1840-08_1_10
  transcription: Text from the Centerplace.org transcription (https://www.centerplace.org/history/ts/v1n10.htm), with its page breaks; this Internet Archive scan is the reference copy (its OCR was used only as a witness for OCR repair)
  identifier: per_utah-and-the-mormons_times-and-seasons_1840-08_1_10
start_page: 145
end_page: 150
curator_note: A Mormon newspaper published by the church in Nauvoo; included for historical study. Inclusion does not imply endorsement.
rights:
  status: public-domain
  basis: US publication 1840 (Nauvoo, Illinois); published before 1931, so public domain in the United States
  source: https://archive.org/details/per_utah-and-the-mormons_times-and-seasons_1840-08_1_10
  publication_year: 1840
---

# A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri

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CONTINUED.

While these things were carrying on, in and about Far West, scenes still more horrid and soul thrilling, were going on, in another part of the county, at a place called Haun's Mill, because a man of that name built a mill there. We will give it from the testimony of eye witnesses. We will give it from the testimony of three, who have testified to it; that is, Joseph Young and his wife; and David Lewis. We also, have the testimony of Mrs. A. Smith, whose husband, and a little son of nine years of age, were killed, and also a younger boy wounded. But wishing to bring our account into as narrow limits as possible, we omit inserting it.

Here follows the testimony of Joseph Young, and his wife, transcribed from their own hand writing.

The following is a short history of my travels to the State of Missouri, and of a bloody tragedy acted at Haun's Mills, on Shoal Creek, October 30th, 1838. On the 6th day of July last, I started with my family from Kirtland, Ohio, for the State of Missouri; the county of Caldwell, in the upper part of the State, being the place of my destination.

On the 13th of October, I crossed the Mississippi at Louisana [Louisiana] at which place I heard vague reports of the disturbances in the upper country; but nothing that could be relied upon. I continued my course westward till I crossed grand river at a place called Compton's ferry, at which place I heard for the first time, that I would be in danger of being stopped by a body of armed men. I was not willing however, while treading my native soil, and breathing republican air, to abandon my object; which was, to locate myself and family, in a fine healthy country, where we could enjoy the society of our friends and connexions [connections]. Consequently, I prosecuted my journey, till I came to Whitney's mills, situated on Shoal Creek, in the eastern part of Caldwell county. After crossing the creek, and going about three miles, we met a party of the mob, about forty in number, armed with rifles and mounted on horses, who informed us, that we could go no farther west; threatening us with instant death if we proceeded any further. I asked them the reason of this prohibition, to which they replied that we were Mormons, and that every one who adhered to our religious faith would have to leave the State in ten days or renounce their religion. Accordingly they drove us back to the mills above mentioned. Here we tarried three days, and on Friday the twenty-sixth, we recrossed the creek, and following up its banks, we succeeded in eluding the mob, for the time being, and gained the residence of a friend, in Myers' settlement. On Sunday 28th of October. we arrived about noon at Haun's mills; where we found a number of our friends collected together, who were holding a council, and deliberating on the best course for them to pursue, to defend themselves against the mob, who were collecting in the neighborhood, under the command of Col. Jennings of Livingston; and threatening them with house burning and killing. The decision of the council was, that our friends there, should place themselves in an attitude of self-defence [defense].

Accordingly, about twenty eight of our men, armed themselves and were in constant readiness for an attack of any small body of men that might come upon them. The same evening, for some cause best known to themselves, the mob sent one of their number, to enter into a treaty with our friends; which was accepted of, on the condition of mutual forbearance on both sides, and that each party, as far as their influence extended, should exert themselves to prevent any further

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hostilities upon either party. At this time however, there was another mob collecting on Grand river, at William Mann's, who were threatening us; consequently we remained under arms on Monday the 29th, which passed away without molestation from any quarter, On Tuesday the 30th, that bloody tragedy was acted; the scenes of which, I shall never forget.

More than three fourths of the day had passed in tranquility [tranquillity], as smiling as the preceding one. I think there was no individual of our company that was apprized [apprised] of the sudden and awful fate that hung over our heads like an overwhelming torrent, to change the prospects, the feelings, and circumstances of about thirty families. The banks of shoal Creek, on either side, teemed with children sporting and playing, while their mothers were engaged in domestic employments, and their fathers, employed in guarding the mills and other property; while others were engaged in gathering in their crops for their winter consumption. The weather was very pleasant; the sun shone clear; all was tranquil, and no one expressed any apprehensions of the awful crisis that was near us, even at our doors.

It was about 4 o'clock, while sitting in my cabin, with my babe in my arms, and my wife standing by my side, the door being open, I cast my eyes on the oppisite [opposite] bank of Shoal Creek, and saw a large company of armed men on horses, directing their course towards the mills, with all possible speed. As they advanced through the scattering trees that stood on the edge of the prairy [prairie], they seemed to form themselves into a three square position, forming a van guard in front. At this moment David Evans, seeing the superiority of their numbers (there being two hundred and forty of them, according to their own account) swung his hat and cried for peace. This not being heeded, they continued to advance, and their leader Mr. Comstock, fired a gun, which was followed by a solemn pause of ten, or twelve seconds, when all at once they discharged about one hundred rifles, aiming at a black smith's shop, into which our friends had fled for safety: and charging up to the shop, the cracks of which, between the logs, were sufficiently large to enable them to aim directly at the bodies of those who had there fled for refuge from the fire of their murderers.-There were several families, tented in rear of the shop, whose lives were exposed, and amidst a shower of bullets, fled to the woods in different directions. After standing and gazing on this bloody scene for a few minutes, and finding myself in the utmost danger, the bullets having reached the house where I was living, I committed my family to the protection of heaven, and leaving the house on the opposite side, I took a path which led up the hill, following in the trail of three of my brethren that had fled from the shop. While ascending the hill, we were discovered by the mob, who immediately fired at us and continued so to do, till we reached the summit. In descending the hill, I secreted myself in a thicket of brushes, where I lay till eight o'clock in the evening, at which time I heard a female voice calling my name in an under tone, telling me that the mob had gone and there was no danger. I immediately left the thicket and went to the house of Benjamin Lewis, where I found my family (who had fled there) in safety, and two of my friends mortally wounded, one of whom, died before morning.

Here we passed that awful night in deep and painful reflections on the scenes of the preceding evening. After day light appeared, some four or five men with myself who had escaped with our lives from the horrid massacre, repaired as soon as possible, to the mills, to learn the condition of our friends whose fate, we had truly anticipated.

When we arrived at the house of M Haun, we found Mr. Merrick's body lying in the rear of the house, Mr. McBride's in front, literally mangled from head to foot. We were informed by Miss Rebecca Judd, who was an eye witness, that he was shot with his own gun, after he had given it up, and then was cut to pieces with an old corn cutter, by a Mr. Rogers of Daviess county, who keeps a ferry on Grand river, and who has since, repeatedly boasted of this act of savage barbarity, Mr. York's body we found in the house; and after viewing

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these corpses we immdiately [immediately] went to the black-smith's shop where we found nine of our friends, eight of whom were already dead, the other, Mr. Cox of Indiana, struggling in the agonies of death and soon expired. We immediately prepared and carried them to a place of interment: This last office of kindness due to the relics of departed friends, was not attended with the customary ceremonis [ceremonies] nor decency: for we were in jeopardy, every moment expecting to be fired on by the mob, whom, we supposed were lying in ambush, waiting for the first opportunity to despatch the remaining few, who were providentially preserved from the slaughter of the preceding day. However, we accomplished without molestation this painful task. The place of burying, was a vault in the ground, formerly intended for a well, into which we threw the bodies of our friends promiscuously. Among those slain, I will mention Sardius Smith, son of Warren Smith, about nine years old, who, through, fear had crawled under the bellows in the shop, where he remained until the massacre was over, when he was discovered by a Mr. Glaze of Corrill County, who presented his rifle near the boy's head and literally blowed off the upper part of it. Mr. Stanley of Corrill, told me afterwards that Glaze boasted of this deed all over the County.

The number killed and mortally wounded in this wanton slaughter, was eighteen or nineteen, whose names, as far as I can recollect, were as follows: Thomas McBride Levi Merrick, Elias Benner, Josiah Fullor, Benjamin Lewis, Alexander Campbell, Warren Smith, Sardius Smith, George Richards, Mr. Napier, Mr. Harmar, Mr. Cox, Mr. Abbot, Mr. York, Wm. Merrick a boy 8 or 9 years old and three or four more, whose names I do not recollect, as they were strangers to me. Among the wounded who recovered, were Isaac Laney, who had six balls shot through him, two through his body, one through each arm, and the other two through his hips. Nathan K. Knight shot through the body; Mr. Yokum who was severely wounded, besides being shot through the head, Jacob Myers, -Myers, Tarlton Lewis, Mr. Haunn, and several others. Miss Mary Stedwell, while fleeing, was shot through the hand and fainting, fell over a log, into which, they shot upwards of twenty balls.

To finish their work of destruction, this band of murderers, composed of men from Daviess, Livingston, Ray, Caldwell, and Corrill Counties; led by some of the principal men of that section of the upper country, proceeded to rob the houses, wagons and tents, of bedding and clothing; drove off horsed and wagons, leaving widows and orphans destitute of the necessaries of life; and even striped the clothing, from the bodies of the slain!

According to their own account, they fired seven rounds in this awful massacre, making upwards of fifteen hundred shots at a little company of men of about thirty in number!

I certify the above, to be a true statement of facts relative to the above mentioned massacre according to my best recolection [recollection].

(Signed) JOSEPH YOUNG, JANE A. YOUNG

A short time previous to the massacre at Shoal creek, we made peace with the mob characters living near us, as declaration had been made by the leaders of the band, that all persons who would not take up arms against the society, should, with the Mormons, be driven out of the State; and thus drawing the division line so close that we thought it necessary to ascertain the feelings of our neighbors around us. We met them and an agreement was entered into between us, that we would live in peace, let others do as they would. A large number of our company living at the mill at that time, were immigrants who had just came into the place. On the first day of November 1838, without apprehending any danger whatever from the mob, we were visited by about three hundred mounted men, coming with great speed, and fell upon us with the ferocity of tigers. They were not discovered nntil [until] within one hundred and fifty yards of us. They immediately commenced firing upon us, without asking us to surrender, or giving us a chance to surrender, or even giving us to understand what they wanted, only as we were taught by the sound of guns, the groans of

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the dying, and the screams of the women and children, being only about forty in number, and wholly unprepared to engage in any contest whatever. We were forced to take shelter under cover of an old log building, used as a black-smith's shop, which was neither chinked or mudded.

When men ran out and called for peace they were shot down; when they held up their hats and handkerchiefs and crying for mercy, they were shot down; when they attempted to run, they were cut down by the fire of guns; and when they stood still, they were shot down by putting their guns through the cracks of the building.-After pleading for mercy, and having none shown us, and seeing they were determined to slaughter us en masse , and many of our brethren slain around us, leaving our numbers but few, and seeing it was but death for us, we concluded to sell our lives as dear as possible, and soon commenced firing at the mob who were firing from all directions at us. But few of the mob were injured in consequence of their shielding themselves by trees and logs; women and children were equally brutally treated with the men, and found no place from the sympathies of these murderers. One woman by the name of Mary Steadwell was shot through the hand while holding it up in the attitude of defence [defense]. As she ran from the mob, others pierced her clothes; after running as far as she could, she threw herself behind a log, whilst a volley of balls poured after her, filling the log where she lay, twelve or fourteen of which were taken out and preserved for future generations to witness. Many other women had balls shot through their clothes, while fleeing into the woods with their children in their arms; others were brutally insulted and abused: One small boy was killed, having his brains blown out; and during the affray, two other boys, belonging to Warren Smith, (who was killed at the time,) who lay concealed from their view by being covered with blood and dead bodies of the slain. The elder of the boys, crying for mercy from his hiding place, was immediately put to death by putting the muzzle of a gun to the lad's ear and blowing off the top of his head. One of these savages who participated in this transaction, accosted his comrade, (while committing this horrid deed,) thus-"It is a damned pity to kill boys;" but was hushed by having the thought put into his head in reply, that "little sproughts [sprouts] soon became large trees" and if these boys were suffered to live, they, like their father, would be Mormons-a crime punishible [punishable] with death even before committed,-a faith now extant in Missouri, where it is supposed to have its birth, and it is hoped will have its burial. The other lad was supposed to have been killed, but they did not quite accomplish their object the younger receiving a wound in his hip which carried off his hip bone.-While the mob were in the shop, if they perceived life remaining in any of the wounded, while struggling in the agonies of death, they were immediately dispatched, at the same time plundering the pockets of the dead striping off their boots, shoes, and clothing. After the mob had learned that two men escaped with their lives would declare publicly, that if they got into another such affair they would inspect more closely by sticking their knives in their toes. This Massacre took place about sun an hour high, on Tuesday, and continued until seventeen were killed and fifteen wounded, the remaining few escaping.

Among those who attempted to escape, was a man by the name of Thomas McBride, a soldier and Patriot of the revolution and a Justice of the Peace. While making the best use of his tottering limbs and worn out frame for his escape, he was met in his retreat by a young man from Daviess county by the name of Jacob Rogers, who immediately demanded the old man's gun, which was delivered up, and was then shot down by said Rogers. This not killing the old man, he lifted his hands in the attitude of suplication [supplication] and begged for mercy, at the same time appealing to his silvery locks as adding still more force, and credit to his cries and tales of suffering, while in the defence [defense] of his country and the

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constitution thereof. But the young man deaf to every thing but death and murder, regarded not the old man, but seizing an old corn cutter or piece of a sythe [scythe], commenced first to hew off the old man's fingers while holding them up for mercy, and the next cutting his hands from his arms, and then severing his arms form [from] his body, and last of all, laying open the skull and beheading the body of the poor sufferer who had fought and spilt his blood for the privileges enjoyed by his murderer.

There not being any men left, or not enough to bury the dead, the women were compelled to bury their husbands by throwing them into a well close to the black-smith shop. The next day after the massacre a large company of them came back blowing their bugle and firing their guns in an exulting manner. They carried off goods of all description, horses, wagons, and harnesses, stripping the horses and moving wagons of all the goods, furniture and clothing of any value, leaving the widows and orphans to suffer in that inclement season of the years. Cows, hogs, and horses were driven off in droves. They robbed the families of all their beds and bedding, and even took the widow's cloaks; the dead men striped of their clothing; also, another of the persons engaged in this horrid affair was a man by the name of Stephen Bunnels, who made his boasts, at public places, that he was the man who killed one of the little boys. This boasting has been made in the presence of the authorities of the state at Richmond, when innocent men were kept in chains for nothing but defending themselves, wives and children from such savages as these.

After this bloody affray was ended, a young man had crept from his hiding place and returned to the shop was sent to Far West to obtain assistance to bury the dead, (a distance of about 20 miles.) The young man arrived within two or three mile of Far West, where he met a company of men: he was asked where he was from and where he was going; and answering them correctly he was then asked if he knew where the militia were; he told them he did not know of any. They then told him to face about and go with them, and they would lead him where there were five or six thousand of them. He was then compelled to go to Ray county, and stopped at Samuel McCriston's that night. In the morning they robbed him of a fine fur cap, and ordered him to take off his overcoat, telling him it was too fine for a Mormon to wear. They then concluded to shoot him, and disputed among themselves who should do it. And some hard words and threats were used among themselves who should have the fine horse the young man rode. However they soon quit their dispute and Scarciel Woods, (a Presbyterian Preacher of long standing in Corrilton, the county seal of Corril county.) saddled the young man's horse, and rode him about for some time, as if trying him, to see if he would answer his purpose. This was also the same man who took the young man's cap, and his boy wears it now, or did the last information received from that quarter. After being thoroughly satisfied with riding the hores [horse], he dismounted and Samuel McCriston mounted and rode for some time, while Woods was equally engaged in the trial of another horse, which it appeared had been obtained in the same way in which they intended to get this.

McCriston rode off the horse and the young man was taken to Richmond, although he begged to be let loose that he might go and help the widows and children bury the dead at Haun's mill' still he was kept for many days a prisoner at Richmond, in Ray county.

The mobbing party here mentioned, consisted of nine persons, Scarcial Woods, ( preacher ) Joseph Ewing, ( preacher ) Jacob Snorden, Wiley Brewer, John Hills ( preacher ) and four more, their names not mentioned or known. After tormenting the young man all in their power, he was let go, and returned to mourn the loss of friends, without being able or privileged to pay the last debt of honor and respect to his murdered relatives.

A short time after this affair at Haun's mill, Capt. Nehemiah Comstock, the same who commanded a Massacre, with forty or fifty others, took possession of the mill for two or three weeks, and thus cut off all the resources of the widows and orphans who had

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survived. During this time they lived on the best that the neighborhood could afford, plundering and stealing all the palatable food which had by the industry and prudence of murdered husbands, been laid in store for themselves and families.

They burned all the books that they could find, they shot the hogs and cattle, it seemed for pleasure of shooting game, as they did not consume near all they killed.

One day Capt. Comstock with a number of men went to Jacob Fauts, who was at the time laying confined with wounds received in the massacre. They came to question Mr. Fauts, to ascertain where certain of his neighbors were who had escaped the murdering party. Mr Fauts told them he did not know. I then got up, left the room, but was followed by some of the company, who commanded me not to leave until the Captain could see me. The Captain was accordingly called upon and came out to see me; he very gravely and sternly charged me to be gone or on the act of starting on Tuesday evening, this being on Sunday evening. He said I must obey at my peril, or renounce Mormonism. I asked him what I must deny; he said deny that Jo. Smith is a Prophet. As for moving I told him I thought it quite a short notice to get ready to leave the county, and the weather being so cold, and robbed of all our clothing, &c.-I also told him that my wife was quite sick and not able to move so soon, and furthermore the roads are guarded or said to be, so that no Mormon could pass either way without being mobbed. I asked him if I must be driven off by one company, and and another lay in wait to murder me as I go. I told him I thought the condition of the treaty was that we could stay until spring: he replied that was the first conclusion, but he had just received new orders from the General, and that was, that all Mormons should be driven out of the state forthwith. I then asked him if the way was not guarded so that I would be in no danger in passing the roads. He said he would give me a pass or ticket which would carry me safely through the state, provided I continued to travel in an eastward course and minded my own business. We soon parted, and on the next day I went to the mill and received my pass which reads as follows. Having the original in my possession I give it verbatim.

November 13th, 1838.

This is to certify that David Lewis, a Mormon, is permitted to leave and pass through the State of Missouri in an eastward direction unmolested during good behaviour [behavior].

NEHEMIAH COMSTOCK Capt. Militia

The next day Hiram Comstock, the Captain's brother, with two or three others, brought a prisoner to me to see, if I knew him; I told them I had seen him, but did not know his name. After questioning me for sometime, they told me to go with them into their camp, and said I might consider myself a prisoner. They kept me until the next day, and set me at liberty charging me to be gone from the state forthwith. I was compelled to comply with these orders at the sacrifice of all I had, and leave the state of Missouri agreeably to the order of the Executive of that state, as thing unprecedented in the history of the world. I was taught to hold sacred the rights of man in my childhood. I was raised in Kentucky, born in 1814, and lived in that state until April, 1837. Such doctrine as taught and practised [practiced] in Missouri, by the officers of that state was never taught, neither practiced in my native state. DAVID LEWIS.
