---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men’s Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 24
number: 8
published: 1921-06
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Young Men’s Mutual Improvement Associations, "President Emmeline B. Wells," *Improvement Era* 24, no. 8 (June 1921): 718–721.'
source:
  url: https://archive.org/details/improvementera2408unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera2408unse
start_page: 718
end_page: 721
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1921-06)
  source: https://archive.org/details/improvementera2408unse
  publication_year: 1921
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1921, before 1931; a scan-level notice does not restore copyright.
---

# President Emmeline B. Wells

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"AUNT EM" AS MOTHER OF MULTITUDES
  The picture, never before published, was taken when she was 84 years
old, and slunvs her as the grandmother and the great-grandmother of twin
boys. Seated at her right is her daughter, Annie Wells Cannon, who is the
mother of the boys, Abram and David, standing respectively at the extreme
right and left of the group. Seated at "Aunt Em*s" left is Mrs. Louise B.
Andrew, her granddaughter (and eldest daughter of Mrs. Cannon), who is
the mother of the smaller boys, Richard and Denton.

         President Emmeline B. Wells
                         By Susa Young Gates

     Among the gallant soldiers of the Cross who have fought
the good fight and laid down their weapons to receive a victor's
crown of glory, the name of Emmeline B. Wells, who died in
Salt Lake City, April 25, 1921, stood high on the honor roll of
this Church.   Emmeline B. Wells, fifth general president of
the Woman's Relief Society of the Church of Jesus Christ of
Latter-day Saints, mother, pioneer, editor and author, was one
of the most remarkable women among the many that have arisen
in the Church.    She was of staunch New England parentage,
and was born leap-year's day 1828, in the little village of
Petersham, Worcester county, Massachusetts. Her fragile little
body had a marvelous physical endurance. Her parents were
David Woodward and Diadama Hare.

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PRESIDENT EMMELINE B. WELLS                     719

    The dominant characteristic of Mrs. Wells' life was her
supreme will. That she turned the current of that forceful will
into the peaceful channels of the gospel of Jesus Christ made
for righteousness and the upbuilding of many good causes. Perhaps the greatest contribution which she rendered to her sex,
to her family, and to her religion, was her invincible loyalty to
the priesthood and to its requirements. She might differ in
methods or be widely separated from her associates in matters
of procedure, for her ambitions were high, her purposes lofty;
but in and through them all ran the thread of truth to her testimony which preserved her, and which made of her a light set
upon a hill.
     Always of a literary turn of mind, she became a primary
school teacher when only fifteen years of age.     It was during
this early period of her life that she made a timid call upon the
poet John Greenleaf Whittier, who lived not very far from her
home. The poet received her kindly and accepted her childlike meed of praise with his courtly simplicity and genial understanding.   No doubt this circumstance left an indelible impression and focused the literary ambition which colored so
much of her after life. In her later years she was entertained
at his home a whole day by himself and sister.       Another circumstance that left a fixed impression on her mind, was when
she heard Daniel Webster speak at New Salem, where her
mother had taken the eager little student. She joined the Church
on March 1, 1842, and her mother contrived to have her placed
under the guardianship of some people who were going to
Nauvoo, in 1843.
     The young convert was deeply affected with her first sight
of the Prophet Joseph Smith, and always referred to the testimony she received when she shook hands with him. His personality stamped upon her soul a burning and never-to-be-forgotten testimony of his marvelous mission and leadership.
    Sister Wells was married to Bishop Newell K. Whitney, and
became the close friend and associate of his first wife, Elizabeth
Ann Whitney, who was known lovingly always as "Mother Whitney." Through association with this wonderful pioneer family,
she became intimately acquainted with the Prophet Joseph
Smith and treasured in her heart to her dying day many of
the truths and sayings which she heard, and which were repeated to her by these closest and dearest friends of the Prophet
Joseph Smith.
    She taught a Sunday school in Nauvoo before the martyrdom, and she shared in all the trials and drivings of the people,
coming to the valley in 1848, and camping on the site now occupied by the Latter-day Saint University. She had two daughters

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720                   IMPROVEMENT ERA

born to Bishop Whitney, Isabel, now Mrs. Sears, and Melvina,
now, Mrs. W. W. Wood, both still living.
     After the death of Bishop Whitney, in 1850, Sister Emmeline was married to President Daniel H. Wells, by whom she
had three daughters, Emmeline or "Emmy" as she was affectionately known, "Annie," now Mrs. John Q. Cannon, and Louie.
     Mrs. Wells was always public spirited; she took an active
interest in the work done by Dr. Willard Richards and his wife,
Susanna Richards, when they organized a Council of Health in
the old fort. In 1849, the girl wife attended the classes with her
baby in her arms. When the Relief Society was organized in
the Social Hall by Lydia Knight, she was a member of that Society, although no records were kept of this pioneer activity.
     She was treasurer in the thirteenth ward Relief Society, in
the early '70's, and after the Woman's Exponent was founded,
by Lula Green Richards, in 1872, Mrs. Wells wrote occasionally
for its columns.   In 1875, she became associate editor of the
paper, and when Mrs. Richards resigned, because of increased
family cares, in June, 1877, Mrs. Wells became the editor of
that paper which she continued to edit and publish for nearly
forty years, until 1914. She wrote many charming verses which
have been published in two volumes. Her most beautiful hymn,
"Our mountain home so dear," is as familiar in the mission
field as it is here at home, for it voices a sentiment dear to the
heart of every Latter-day Saint.
     Mrs. Wells traveled widely, received many honors for the
past fifty years, and was very prominent in the work of her society and sex.   She was general secretary of the Relief Society
during the administration of Zina D. H. Young, and Bathsheba
W. Smith; was active in suffrage work, and prominently associated with Sarah M. Kimball in the pioneer suffrage activities,
also secretary of the Deseret Hospital board, and labored with
Sister M. I. Home in the establishment of the cooperative
stores.  But the work which identifies her closest with the history of the Society and of this Church is the grain-saving movement which was given to her as a special mission by President
Brigham Young, in 1876. She traveled up and down the territory advocating the movement, wrote inspiring editorials, called
conferences, and in every way promoted that really wonderful
activity among the women.     This mission was never forgotten
by her, nor neglected, though the need and wisdom of it was
often questioned. It is known that car loads of flour
                                                        have been
sent by the Relief Society to China and to other
                                                   suffering countries, and to the earthquake victims
                                     in San Francisco. The Relief
Society turned over one hundred thousand
                                              bushels to the Government during the late war. Even now, the organization
                                                               has

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PRESIDENT EMMELINE B. WELLS                      721

107,000 bushels in storage. Sister Wells could be likened to Joseph who was sold into Egypt in this unique activity. When, at
the ripe age of more than ninety-three years, she sweetly departed
this life to a better, she had lived to see the usefulness of her mission, the fulfilment of the purpose for which, for more than forty
years, she had devoted her efforts.        She had not only had a
seedtime, but lived to see the joyful harvest.
     Mrs. Wells was honored with the friendship of many of the
pioneer suffrage women of Europe and America. Her office was
visited during the long years by thousands of the great and intelligent women who passed through this state; but best of all
her friendships were those which were formed with those sturdy
leaders among women: Eliza R. Snow, Zina D. H. Young, Elizabeth Ann Whitney, Vilate Kimball, Bathsheba W. Smith, M.
Isabella Home, Phoebe Woodruff, Sarah M. Kimball, Elmina
S. Taylor, Hannah T. King, Margaret T. Smoot, and others of
early pioneer days.
     The honors of the world are fleeting, but the loyal friendships formed among Saints continue throughout the endless ages.
It was in all respects a remarkable funeral service which was held
for President Emmeline B. Wells in the great Tabernacle, Salt
Lake City, on the afternoon of April 29, 1921. Many were the
eulogies pronounced, numerous and costly the floral offerings.
The house was filled with thousands of Relief Society workers
who came from the surrounding wards and cities to pay their
last tribute to their dear departed President.      But to one gifted
with the spirit of truth there came a thought: "How little will
this faithful and untiring soldier of the Cross care now for this
earthly, passing show!   How grateful will she be to open her
arms to receive the welcome pressure of her friends who will
greet her on the other side, where she will associate with the
Saints of ancient and modern times, as one worthy, through
much sacrifice and struggle, to be counted by our Master as one
of his jewels. Few women have lived so wisely and so well, few
have died so ripe in years and so universally beloved."
     Sister Wells leaves behind her a noble posterity.      Her
daughter Annie, now on the General Board of the Relief Society,
is qualified in every way to carry on the great work of her
mother.
