---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Beeley, Arthur L.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 23
number: 11
published: 1920-09
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Beeley, Arthur L., "Problems in Leadership—I," *Improvement Era* 23, no. 11 (September 1920): 1024–1027.'
source:
  url: https://archive.org/details/improvementera23011unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera23011unse
start_page: 1024
end_page: 1027
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1920-09)
  source: https://archive.org/details/improvementera23011unse
  publication_year: 1920
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1920, before 1931; a scan-level notice does not restore copyright.
---

# Problems in Leadership—I

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                              One Goal to be Attained

     According to General Secretary Moroni Snow's annual statistical report,the Y. M. M. I. A. reached the largest active
membership of its history for the year ending June, 1920, viz.,
40,226.                                              —
         We fell somewhat below our aim 50,000 although        —
quite a number of the stakes went above the required ten per
cent of the Church population, but there were others that did
not reach it, as will be seen from the report in detail in this
issue of the Era.
    Without doubt, the number this season will be largely added
to, but our task must be to hold our present membership, and to
have each stake reach a full quota           if   not during the coming
season, at least by the date of the Jubilee year of our organization, June 10, 1925.
    Elder Junius F. Wells, under direction of President Brigham Young, effected the first organization of the Y. M. M.
I. A., June 10, 1875, in the 13th ward, Salt Lake City. He is       k

now editing the Millennial Star, Liverpool, and in a recent
editorial comment on the late June M. I. A. conference he
takes occasion to suggest that he would like to have the Y. M.
M. I. A. accomplish three things by that date, besides acquiring
a membership of 50,000, which he understood had been done
this year, five years ahead of time.  He says:
    It was the writer's happy privilege, five years ago, to admonish the
young men's associations to reach for a membership of fifty thousand by
the fiftieth anniversary— its jubilee year. It has done so five years ahead
of time.    It was also urged upon them to have among that membership
more young men under twenty-one years of age than any other society could
produce, of whom it could be said: they have read the Bible through from
lid to lid; they pray regularly; they keep the Word of Wisdom.        These
three things should be achieved within the next five years.         If ten per
                                     —
cent are so reported that will be five thousand; if fifty per cent, it will
represent the largest single body of young men in the world of so clean
and wholesome and splendid a character and accomplishment. Think of
twenty-five thousand young men in any community who reverence and pray
to God regularly every day, who have already read the word of God as
contained in the Bible, every word of it; who neither drink hot drinks nor
spirituous liquors, nor use tobacco in any form; who have learned to order
their lives according to the mind and will of the Lord!        Their influence
and power in the social world would be sublime. It could not fail to
excite the wonder of all civilized people, and win the favor of the wellwishers of humanity. It is within the power of the Young Men's Association of Zion to attain this, and we do not doubt that it will be accomplished.

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EDITORS' TABLE                          1029

     Neither do we 50,000 membership who pray regularly
                      :

25,000 who have read the Bible from lid to lid; all observe
the word of wisdom! It is a good suggestion, a worthy goal; let
us set about to accomplish the achievement! A.

                          Temple Work
     The following questions have been submitted by a reader
of the Era, and are answered by Elder Joseph Fielding Smith,
of the Council of the Twelve:
    First: Will there be among the righteous who are to be caught up
to meet the Savior at his coming, any who have not been baptized; hence
are hot members of the Church?
    Second: Will resurrected beings who are not baptized be baptized
in person, or will mortal beings act for them as they now do for the
dead?
    Third: Will the resurrected Saints do temple work in the Millennium for the dead, and officiate for those who are not resurrected
who belong to the telestial kingdom?
    Answer to the First Question: In a revelation given November 4, 1830, the Lord said, "And there are none that doeth
good except those who are ready to receive the fulness of my
gospel which I have sent forth unto this generation" (Sec. 35:
12). Again, in Sec. 84, the Lord said, "And the whole world
lieth in sin and groaneth under darkness and under the bondage
of sin because they come not unto me. For whoso cometh not
unto me is under the bondage of sin, and whoso receiveth not
my voice, is not acquainted with my voice, and is not of me.
And by this you may know the righteous from the wicked and
that the whole world groaneth under sin and darkness even
now." (Doc. and Cov. 84:49-53.)
     Such passages as these indicate that only those who have
received the gospel will be privileged to fellowship with the
Savior.   It is true that the promise is made that others (see
Sec. 45:54) will have part in the first resurrection, but the Scriptures do not indicate that they shall be caught up. In section
88, verses 96-99, we are given to understand that "the Saints
that are upon the earth who are alive shall be quickened and be
caught up to meet him," not those who have not come unto him
through baptism, etc., and hence are under the bondage of sin.
     Answer to the Second Question: Baptism is an ordinance
which pertains to mortal life and those who have passed be-
 yond, whether they were in the spirit world or had passed
 through the resurrection, no longer belong to mortality, and
 therefore cannot be baptized in person. If this could be done,
 there would be no need for us to officiate for the dead by proxy
 now, for they could act for themselves after the resurrection.

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1030                       IMPROVEMENT ERA

     Answer to the Third Question: Saints who have received
their resurrection may assist in temple work by furnishing information, but they will not act or officiate in the temples, for
the reason given in answer to question two. President Brigham
Young said such beings will reveal to mortal men the necessary
information, so that every soul who is entitled to receive the
ordinances of the temple may and will have that privilege by
proxy. The temple work pertains to salvation and exaltation
in the Celestial kingdom.   Those who belong to the Telestial
kingdom will not receive these blessings.

                       Arizona Temple Day

     In order that every Latter-day Saint who desires to contribute may do so, Sunday, September 12 has been set aside as
"Arizona Temple Day". It is requested that each bishop in the
Church provide means by which all who desire may make
these donations, and we hope each bishop will encourage every
member of his ward to become a donor. Further details concerning the handling of the funds, record of donors, and the
manner of remitting the donations will be given by the Presiding Bishopric, who will collect these funds.
                                          Heber J. Grant,
                                          Anthon H. Lund,
                                           Charles W. Penrose,
                                                      First Presidency.

                           M. I. A. Slogans
       We stand for a sacred Sabbath and a weekly half holiday.
       We stand for a weekly home evening.
       We stand for state- and nation-wide prohibition.
       We stand for thrift and economy.
       We stand for service to God and country.
       We stand for spiritual growth through attendance at Sacrament meetings.
       We stand for the non-use and non-sale of tobacco.

                 Messages from the Missions

         A Two Hundred Mile Trip in Boats to Conference
    The extremely scattered condition of the Islands of the Tahitian Mission
renders it almost impossible for all the islands to meet together for the semiannual conferences. We have Tahiti as the headquarters with the Tubuai

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EDITORS' TABLE                              1031

branches about three hundred and fifty miles south and the Tuamotu Islands
scattered out from two hundred and fifty to seven hundred miles to the
northeast and east.
     Faite, of the Tuamotuian group, was set apart for our April conference
of 1920, for that group, but due to the impossibility of obtaining ships,
many of the islands were not represented and the ones that were represented came in small sailing boats.      The Takaroa branch, the branch
furthest out that was represented, made the trip of three days and two
nights, in two five-ton boats and one three-ton boat. Elder L. R. Mallory
was in charge of one of the boats, the "Manahiki," and Elder Melvin Strong
was in charge of the "Ofai" and one of the native elders, Tamanaha, in
charge of the other.      It was certainly an inspiring sight when all the
branch met at the shore to bid us God speed, and for a short meeting and
prayer, for forty-five of us who were ready to start out on a two hundred
mile trip, over the mighty deep, in a heavy wind, with canoes, almost, for
the island that was set apart for our conference. We started out in a heavy
sea and the little boats would rise and lower with the waves so much that
at times one would be lost, to the view, behind the large swell of the sea.
We had not been out long until the sea calmed down and remained very
calm and agreeable during the remainder of the trip. When the three boats
arrived at the destination we went ashore and held another short meeting
and thanked God for our safe arrival. We held a three days' conference, or
spiritual feast, for the Spirit of the Lord was indeed in attendance and all
felt greatly benefited and doubly paid for the struggle they made to be
there. There were some baptized and confirmed members of the Church.
The three branches of Tubuai met at Taahuaaia and the same peaceful,
uplifting, good spirit was witnessed there throughout the entire sessions.
Also some new members were received into the fold.
     This Tahitian Mission is the oldest island mission in the world. It was
opened up in the year 1844, when three elders landed at Tubuai after a
seven months' trip from Nauvoo going around cape Horn.
     The work of the Lord is progressing in the Tahitian mission and our
daily experiences prove to us that the Spirit of the Lord is with this native
people. This mission is also one of the most fortunate in the world in that
no missionary has, thus far, lost his life while performing his duties in
this part of the vineyard.     Our main drawback at present is the lack of
missionaries, but we are living in hopes of almost doubling our present
number in the near future. Elder W. Melvin Strong, Papeete, Tahiti, June
26, 1920.

                        Conference in Omaha

     Elder Chares L. Day, writing from Omaha, Nebraska, July 1, says:
"The work of the Lord is steadily growing in this conference in spite of
marked opposition in certain sections. We held 15 open-air meetings
last month in the large cities of Nebraska. The success attending our efforts
has encouraged us to emphasize this feature of our missionary work. On
May 8 and 9, President John M. Knight of the Western States Mission and
President Winslow F. Smith of the Northern States Mission were in attendance at our conference. The sessions were well attended and the exercises appreciated by our friends and investigators who attended.    Since
conference we have had 13 baptisms, 9 children have been blessed, we
held 167 meetings, disposed of 32,054 tracts, 4,659 pamphlets, 293 other
books and sold 62 Books of Mormon. We acknowledge the hand of the
Lord in all things and hope to continue our efforts in his great work. We
welcome the Era and look forward with pleasure each month to reading
its pages of inspiration and testimony. It is a valuable asset in our work."
