---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - J. Cecil Alter
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 23
number: 10
published: 1920-08
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'J. Cecil Alter, "Utah Recovers the Grand Canyon of Arizona," *Improvement Era* 23, no. 10 (August 1920): 909–917.'
source:
  url: https://archive.org/details/improvementera23010unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera23010unse
start_page: 909
end_page: 917
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1920-08)
  source: https://archive.org/details/improvementera23010unse
  publication_year: 1920
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1920, before 1931; a scan-level notice does not restore copyright.
---

# Utah Recovers the Grand Canyon of Arizona

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Utah Recovers the Grand Canyon
                          of Arizona

 By J.   Cecil Alter, Meteorologist,U. S. Department   of   Agriculture,
                            Weather Bureau

    If   any group of early day explorers or pioneers of the
Grand Canyon region ever looked upon this scenic wonder of
the world with that interest, affection, and admiration that
comes of possession, proprietorship, or jurisdiction, and maintained and ever improved that acquaintance and contact which
comes of such right of discovery and initial authority, the "Mormon" pioneers of southern Utah should be awarded a large share
of such credit.
     Going forth in the early fifties to establish peaceful relationships with the scattered Indian tribes of Utah, Nevada, Colorado, and Arizona, and to establish themselves in permanent
homes, the pioneers found the mighty Colorado to be not only
that great natural or physical boundary which must permanently
form the dividing line between the Central West and the vast
Southwest, but they found it an insurmountable barrier between
certain of the Indian tribes, as many of those to the southeast
were restrained from crossing it by a tradition that disaster
would come to them if they did so.
     However, the "Mormon" settlers looked upon the canyon
as but a part of that large family of famous gorges through which
the Colorado river flows in both Utah and Arizona, forming no
great barrier to their progress in settling the waste places of
these states, and they crossed it and recrossed it at many points,
setting at naught the traditions so powerful among the Indians.
     Thus it was, when Major J. W. Powell sought to explore
the canyons of the Colorado, beginning in 1869, in his famous
boat ride from Green River, Wyoming, to far southwestern
Arizona, and including his personal exploration of the north rim
country in 1870, and his second river journey in 1871, the "Mormon" settlers were drawn upon extensively not only for supplies
and information at many points along the route, but at times
guides and assistants were secured from among the "Mormons"
including the services of that invincible leader, Jacob Hamblin,
who were especially desired in establishing and maintaining
peaceful relationships with the Indians. Then, in 1882, when
Mr. C, D. Walcott descended into the depths of the upper por-

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—

910                     IMPROVEMENT ERA

tion of the Grand Canyon proper, in the vicinity of the mouth
of the Little Colorado, for geological study, some "Mormon"
boys were his only companions through a whole winter, lost
to the outside world.    Thus it was that trails Were threaded
in many routes from the settlements of southern Utah to the
Grand Canyon, at many points, by amateur explorers, hunters,
and outing parties, a contact which has in reality never ceased,
nor diminished.
     But the outside world required a larger and safer trail,
an easier trail to the canyon, regardless of the expense, and the
railroads provided the old Flagstaff route to Grand View on the
south rim, and later from Williams, Arizona, to the "Grand Can-

                                                 —
     Top: Pure Bred Cattle, in the Kaibab. Bottom: A view of the parklike Kaibab, enroute to the north rim of the Grand Canyon.

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UTAH RECOVERS THE GRAND CANYON.                    911

yon" station by direct railroad, with fine hotel accommodations,
attracting attention to the south rim as the apparent "front
door" of the canyon. And for nearly a half century the vastly
larger part of the tourist world visiting the canyon, (and of
the literature written about it), have been concerned with the
south rim.
     Once in a long time, some daring adventurer would penetrate to the cougar-infested north rim country and return to
reiterate the fact, as admitted by every visitor who has seen both
sides, that the north rim is incomparably superior scenically;
but for the most of the years intervening since its original exploration the (mountain) lion's share of the canyon has been
left practically unmolested and unseen by tens of thousands
who have gone to the canyon, to clasp their hands and rave
about it.
     Lately, however, fulfiling the prophecies of the people of
southern Utah, particularly those of Kanab, the north rim is
being re-discovered, and reclaimed by its rightful owners. Five
years ago north rim visitors began to include those from central
and northern Utah, the journey still being made by teams; but
with the gradual improvement of the long camp-strewn highway
between the railroad and the canyon, and the improvements of
the highways, the more adventurous automobile drivers began
arriving at the canyon, and one or two years ago all sizes and
makes of cars were registered at the north rim camps, until now
the north rim, the greatest and grandest shore of the Grand
Canyon has been securely and permanently connected to Utah
railway points, and Utah main highways, and thus restored, at
least in spirit, as a scenic attraction of southern Utah.
     The Marble Canyon and the Grand Canyon, combined, include nearly all of the great circle described by the Colorado
river in its course from the Utah state line to the Nevada border
of Arizona, with the town of Kanab practically in the focus of
the arc, thus described, and about seventy-five miles distant.
     It is 284 miles on the river from the head of Marble Canyon
near Lee's Ferry to Grand Wash, the lower end of the Grand
Canyon, in which distance the stream falls 2,200 feet, according
to C. E. Dutton, the surveying geologist, ranging from 4 to 21
feet per mile. The most magnificent scenic region is from the
lower end of the Marble Canyon, near the mouth of the Little
Colorado river, to Grand Wash, or about 218 miles, the deepest
and most diversified section being from the Marble Canyon outlet to Powell's Plateau, a distance on the river of about 85 miles,
Fortunately, this is about the most accessible region for north
rim visitors, and by short side trips from the few points to which
automobiles may be taken to the Canyon Rim, practically this
entire area may be visited rather conveniently by any one

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—
      Top, left to right: Obi point, Cape Royal in the distance; Angel's Gate
 (dim); Brahma temple; Deva temple; immediate foreground, on extreme
                                                 —
left, Flat Iron tip of Bright Angel Point. Center:  The Transept, an alcove,
 in the north rim from Bright Angel point. Bottom:    —  Bright Angel Creek
 and adjacent temples of Brahma, Deva, and Zoroaster, from Bright Angel
Point.

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UTAH RECOVERS THE GRAND CANYON.                    913

having th&time and the desire. South rim visitors, though aided
by magnificent automobile highways along the rim, have access
to only about fifteen miles of the canyon as represented by the
stream distance.
     On the inner or shorter rim of the great curve of the canyon,
as it cuts its way through the Kaibab Plateau, the distance from
the break or walls of the Nankoweap and the Shinumo, the
first and approximately the last of the immensely deep amphitheatres or valleys on the Grand Canyon proper, is only fourteen
miles in a straight line across this part of the Kaibab, a line
which passes very close to the only avoidable springs and camping sites. Thus is the north rim visitor favored beyond comparison over the south rim admirer.
     But this is only one point of superiority, and a moderate
one; the greater disparity is in the views afforded, once the
visitor has arrived at the rom^-the north rim scenery being conceded by all who have seen both sides to^lSe vastly superior in
every phase and feature which go to make the canyon wonderful,
The north rim at Bright Angel Point, the chief point of contact, is approximately a quarter of a mile higher above the river
than El Tovar, the chief point of contact on the south rim. This
superior altitude affords a commanding view throughout the
canyon.
     The canyon scenery, consisting of long, projecting promontories from the rim, and tall temple-like mountains in the midst
of the canyon, with sides and slopes that are gloriously crowned,
banded and carved, with a few exceptions, is confined to the
north rim and to the region north of the river, all of which
scenery is disposed about within very convenient distance from
the accessible points on the north rim. Indeed, the bold, grand
points extending from one to eight miles into the canyon, lifting
their forest-clad backs almost a mile above the canyon bottoms,
are in the very midst of the most majestic scenery.
     Fully a score of greater or lesser canyon temples lift their
spires and domes almost to the elevation of the observer, and a
dozen greater or lesser promontories trim the southerly border
of the Kaibab.      Add to this ensemble the beautiful Kaibab
Plateau, a smooth-surfaced mountain forty miles in length,
through which the north rim highway reaches the canyon, and
the region is indeed the "greatest in the world."
      It cannot be seen in a few minutes, nor a few hours.
The devotee will more likely require a few weeks, and no one
with a heart for the grandeur in Nature, and an eye for the
beautiful, can be content with less than a few days at the canyon. Indeed, assuming that the canyon abyss has been swept
clean of the almost ever-present haze, unveiled so to speak,
by recent storms and winds rendering the visibility excellent,

<!-- page:914 -->

Top left:— She admits she is afraid of standing to photograph the Transept which is nearly tlirce-fourths of a mile deep. Top right:—A terminal
                                                         —
point on the edge of Bright Angel point: Bottom left: Rust's cable crossing of the Colorado river. Photo by D. D. Rust, Kanab, Utah. Bottom
right:   —Bright Angel Tramway and Rust's cable crossing over the Colorado
river, the north   shore anchorage, and the builder, D. D. Rust.

<!-- page:915 -->

UTAH RECOVERS THE GRAND CANYON.                 915

a condition which may not occur more than three or four days
a week, it is a physical impossibility to visit the major points
of interest for even a few hours sojourn in less than a wieek.
     To see it in one or two places only is to see the elephant
as the hlindman saw it, and obtain a totally inadequate impresion. As a matter of fact, the scenes under the changing lights and
halations from any of the north rim vantage points are so wonderfully like a vast slow-rolling kaleidoscope that one could
with profit spend a day or two on a single point alone; and if
there is a prospect of unsettled weather, especially stormy
weather, which invariably adds much to the glory of the canjon, one could well afford to spend a week on Bright Angel
Point alone.
     The early morning and late afternoon shadows of the
temples and towers in the canyon depths, and the promontories
cause these objects to stand forth in strong relief, and at these
times, toward the sun, the intense and vivid colors literally
burn throughout this vast valley of shadow^ in indescribable
splendor. Therefore the casual hurrying visitor may make the
trip, but he does not "experience" the canyon.
     After the visitor has pitched camp at Bright Angel or Cat-
           —
alo springs which may be done privately or with the Rust or
                                                       —
Wylie outfjjs maintaining facilities at those places the first
view from Bright Angel Point will probably strike him as being
the^sgrandest possible.   It is only a few rods from the camp.
jNojhing less than a day, including an early morning and a
laje evening visit for contemplation from the extreme end of
Bright Angel Point, will suffice, including such reconnoitering
about The Transept and the Companion Alcove, which form
the voids at the sides of Bright Angel Point.
     The next place, which also may be reached by all with
comparative ease, is Greenland Rim, the eastern edge of the
Kaibab overlooking the Kwagunt and Nankoweap amphitheatres, to the mouth of the Marble Canyon, and of the Little
Colorodo. Here the general trend of the canyon is north-south,
the general view being easterly. Therefore this region should
be visited in the forenoon, as early in the morning as possible,
sunrise being better than all, because of the rapid shifting of
the shadows and varying of the lights. The views here are comparatively flat in the late afternoon, the canyon forms being
pasted against the background in the line of light from the sun.
     Trips on horseback to the more southerly parts of Greenland, and also to rim regions west of Bright Angel Point, are
highly advisable as both regions are replete with scenes which
cannot be duplicated elsewhere. Indeed it is like multiplying
the grandeur of the feast by two or by three if a two-day journey can he made to Cape Royal, and also to Point Sublime.

<!-- page:916 -->

—
     Left top: Camp Woolley at Catalo springs, near Bright Angel springs,
                                —
north rim of the canyon. Right: Camp Rust in the Lower Bright Angel
Canyon near the cable-way. Bottom left:—D. D. Rust's cableway crossing
over the Colorado, near the mouth of Bright Angel Creek. Right:—From
Bright Angel Point south across Bright Angel Creek, showing Deva,
(large), Zoroaster (small) temples. Photos by D. D. Rust.

<!-- page:917 -->

UTAH RECOVERS THE GRAND CANYON.                            917

Also, a number of half-day walking journeys from the headquarters camp to points on the rim will be taken by the true
lover of the canyon.
     Then if there is room for any more thrills in the visitor's
soul, or if he prefers to improve his time, earlier, while waiting
for the change in the weather, he will take the river trip on
horseback down the Woolley Trail in Bright Angel Creek. This
is a royal journey through an ever deepening and narrowing
gorge of majestic towers and walls, terminating at a River
Tent Camp usually maintained at the Cable crossing by those
faithful prophets who have seen the north rim region come
into its own, D. E. Woolley, and D. D. Rust, of Kanab, builders
of the trail, and the cattle crossing, and developers of the
springs at Catalo camp.
     This trip can be made in two days, but it is better to
make it in three, spending one day in the colossal depths of
the canyon labyrinth about the mouth of Bright Angel Creek
and along the inner gorge of the roaring Colorado. Good pedestrians can readily ascend to El Tovar for lunch on the south
rim, and return in an interesting but strenuous day. This will
give one an opportunity to appraise the views from the south
rim, though at midday they are always poorest because of
the lack of shadows. One will also be deeply impressed with the
fact that south rim visitors cannot ever, in any important numbers, reach the north rim by crossing the river, and thus that
the north side of the world's greatest gorge actually belongs to
Utah.

                          Now, not Then

  Speak no kind words to me,            Speak now your words of cheer.
  Bring no fair flowers to me,          Bring now your flowers so dear,
        When I am dead.                    Now, while I live.
  Your words unheard will be,           Your words may soothe my sorrov
  Your flowers I cannot see,            Your flowers brighten my morrow.
        When I am dead.                    Now, while I live.

                   Do not wait till I am dead
                     Your words of love to say;
                   Do not wait till I am dead
                     To bring your flowers gay;
                   All earthly flowers that bloom
                   Will not dispel the gloom
                   That aye pervades the tomb,
                     When I am dead.
San Diego, Cala.                                       D. C. Retsloff.
