---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Ivins, Anthony W.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 22
number: 4
published: 1919-02
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Ivins, Anthony W., "Traveling Over Forgotten Trails—II," *Improvement Era* 22, no. 4 (February 1919): 288–292.'
source:
  url: https://archive.org/details/improvementera2204unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera2204unse
start_page: 288
end_page: 292
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1919-02)
  source: https://archive.org/details/improvementera2204unse
  publication_year: 1919
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1919, before 1931; a scan-level notice does not restore copyright.
---

# Traveling Over Forgotten Trails—II

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Traveling Over Forgotten Trails
                       By Hon. Anthony W Ivins
                                        .

          2 —Navajo Depredations in Southern Utah
     As stated in a previous article, it was but a short time after
the acquisition of Arizona and New Mexico, in 1848, that war
broke out between the United States and the Navajo Indians.
In fact, United States troops marched against them, and invaded
their country, before the treaty of Guadalupe Hidalgo was
signed.
     It was not until 1864, that the Indians were finally whipped
 into submission, and placed upon a reservation.       In January
 of that year the celebrated scout, Kit Carson, who had been
 given a colonel's commission in the United States army, was
 placed in command of an expedition, with orders to invade the
 Navajo country, kill the men, make prisoners of the women
 and children, destroy the houses and fields, and capture the
flocks and herds.
     Colonel Carson marched to the Canyon de Chelly, a
stronghold which was thought by the Indians to be impregnable.
The Canyon de Chelly is a deep and wide chasm in the table
land, which forms the northern part of the present Navajo
Reservation.    It is about thirty miles in length, from east to
west, and can only be entered at a few points, and there only
by narrow, winding trails. In places the canyon widens out into
miniature valleys, with springs of water, and tracts of arable
land, where the Indians cultivate small farms, productive orchards, and graze their flocks and herds. It was to this rallying point that the Indians fled when their country was invaded.
     At the extreme eastern end of the canyon there is a trail
which leads to the bottom, about 1,500 feet below the surface
of the surrounding country, but this trail is not passable, except
for men on foot.   A   few miles west, however, there is a place
where the bottom may be reached with animals, provided care
is exercised in making the descent.
     Colonel Carson divided his forces into two divisions, sending Captain PfeifFer to enter the canyon at the east end, while
he, with the larger detachment, entered from the west, at a
point near where the Chelly Creek empties into the San Juan
River. These forces marched through the canyon from opposite
directions, until they met, killing a large number of Indians,
taking many captives, destroying houses, and capturing a large
number of sheep, goats and horses. According to the report
rendered, 3,000 peach trees were cut down on this expedition.

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TRAVELING OVER FORGOTTEN TRAILS                    289

      Their strongholds invaded, property destroyed, and many
 of their people either slain, or made prisoners, the Navajos
 finally surrendered, and, in 1864, were removed from their
 country, to a point in New Mexico called Bosque Redondo,
 (Round Forest) where they were placed on a reservation, under
 control of the War and Indian Departments. The site selected
 for a reservation, at Bosque Redondo, was not well chosen.
 There was little pasturage for live stock, the soil was not pro-
 ductive, and a number of Apaches, with whom the Navajos
 were not at peace, had already been collected there, the result
 being that the Indians were reduced to a condition bordering
 on starvation. In 1868, after three years of crop failure, it
 was decided to return them to their own country, and establish
a reservation there.
                                      About 3,700 Indians were re-
                                 turned, taking with them the rem-
                                 nant of their property, which con-
                                 sisted of 550 horses, 20 mules, 940
                                 sheep and 1,025 goats. Ten years
                                 later, the tribe numbered 11,000
                                 eouls, and possessed 20,000 horses,
                                 1,500 cattle, 500,000 sheep, and
                                 cultivated 9,192 acres of land. In
                                 1888, they had increased to 17,000
                                 souls, and were the owners of 35,
                                 000 horses, one million head of
                                 sheep, and were cultivating 15,000
                                 acres of land. They probably num-
                                 ber today between thirty and forty
                                 thousand persons, and their wealth
                                 has increased until they are an in-
                                 dependent and wealthy people.
                                     While the great majority of
                                 the Navajos surrendered to the
                                 United States forces, and went to
                                 the reservation, at Bosque Red-
                                 ondo, a considerable number of
                                 the more independent and adven-
  A Typical Navajo Indian        turous families retired to the coun-
                                 trv near the San Francisco Moun-
His dress is of velvet, made
by him, or his wife. Tlie but-   tains, and the Painted Desert, betons, beads, belt-buckle and     yond the reach of the soldiers,
bow-guard are of silver, and     where they became a scourge to
made by a Navajo. He is a        the early emigrants who went inreal  man, the type whom
James Andrus and his militia-    to Arizona, and through to Calimen met in their battles. A      fornia, over the Whipple trail,
worthy foeman, on any field.     which bore west from Albuquer*

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290                      IMPROVEMENT ERA

que, in New Mexico, to the Zuni Villages, thence down the
Colorado Chiquito (Little Colorado), and on South of the San
Francisco Peaks, to California.     In time these roving hands
crossed the Rio Colorado, (Red River) and committed depredations against the exposed settlers in Southern Utah.
     As recounted in the Era of February, 1916, the first act of
hostility committed by the Navajos against the settlers of the
Dixie country, was the killing of James M. Whitmore and Robert Mclntire, at Pipe Springs, in January, 1866. The raids were
always executed during the winter months, and usually when
the moon was full. At this season, the Colorado River was at
its lowest water mark, and could be forded at certain points,
and the full moon enabled the Indians to operate during the
night.   The purpose of the raids appeared to be plunder, and
the Indians avoided taking life, but did not hesitate to kill,
where the success of their marauding expeditions were at
stake.
     For the protection of life and property, a militia organization was effected, and a very efficient force thus created, a
force which rendered splendid service, as will be shown.
     Among the officers of the organized forces referred to, who
were most successful in repelling attack, and punishing the perpetrators, were Major Augustus P. Hardy, Col. John D. L. Peirce,
Capt. Willis Copeland, and Capt. James Andrus. The service

                             James Andrus
      Frontiersman, Scout, Indian Fighter, Statesman, and Financier

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TRAVELING OVER FORGOTTEN TRAILS                  291

rendered to the State of Utah, then a territory, by these men,
was never appreciated, nor did they ever receive compensation
for it.
     Major Hardy was of Puritan descent, a cavalier in mien
and manner, kind and chivalrous, a thorough soldier and gentleman.
     Colonel Pierce was a Virginian by birth, with a long line
of soldier ancestors behind him, a born soldier, who loved his
occupation.
     Captain Copeland was a Texan, served in the war of independence waged by the Lone Star State against Mexico, was
with Crocket, and was among the number who, on one occasion,
drew beans to determine who should be executed by the Mexicans, and was fortunate enough to draw a white one. A born
leader of men he was one of the bravest, and at the same time
wisest, officers who participated in our Indian wars.
     Captain James Andrus was the son of Milo Andrus and
Abigail Jane Dailey, and was born at Florence, Ohio, June 14,
1835.   In 1846, he started west with his parents, remained at
Winter Quarters during the winter of 1847, and in 1848, his
father having gone as a missionary to Europe, James, then only
13 years of age, went on to Utah with his mother and family,
driving a team of two yoke of oxen, and a yoke of cows, the
entire distance from the Missouri river to the Salt Lake Valley.
     Soon after his arrival in Utah he went to northern Montana
with Van Netten, where he engaged in trade with the Nez
Perce, Flat Head, Black Foot and Shoshone Indians. During
the time occupied in these trading expeditions, he became
familiar with Indian character, and to an extent with their
languages, which fitted him for the work he was to do, in the
stirring events which occurred in Southern Utah, where he went
with the Dixie Pioneers.
    He was made a captain of militia, and no other name was
so well   known, and universally feared, and in some instances
thoroughly hated, by the Indians, as that of Jim An-du-ru, as
he was called by them. He was present and participated in
the activities at Pipe Springs, at the time of the killing of
Whitmore and    Mclntire, and commanded a detachment of
militia which followed the Indians to the Ute Crossing on the
Colorado. On this expedition a fight occurred on the Kaibab
Mountain, to which reference will be made later. With a small
detachment of men he later overtook and fought the Navajos,
at Bull Rush, near Pipe Springs, inflicting the most disastrous
defeat the Indians ever suffered, and led many other expeditions
against them.
     While performing splendid service for the state, James
Andrus was equally loyal in his obligation to the Church, and was

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292                     IMPROVEMENT ERA

a missionary of peace to the red men, as he was an enemy in
war.  In 1857, he went as a missionary to Europe, pulling a hand
cart from the Salt Lake Valley to the Missouri river. He crossed
the great plains seven times, made three round trips over the
old trail, from Utah to California, went as a missionary to the
Ute Indians in the Uinta Basin, in 1859, and was a missionary to
the Oribas, with Jacob Hamblin.

fSome of the old campaigners, who fought the Navajos, and always conquered. They illustrate the type of men whom the Navajos met in theirf
raids upon the settlements, and are: mounted, James Andrus; seated, from
left to right, E. M. Brown, Andrew Sorenson, James B. Bracken.

     He was a successful rancher, merchant, banker and statesman, having served as representative in the State legislature,
and was for many years bishop of the combined four wards of
St. George; one of those rare temperaments in which the qualities of the soldier, statesman, financier and churchman are so
harmoniously blended, that not any one dominates to the exclusion of the others.
       He died at St. George, December 8, 1914, the last of Utah's
great frontiersmen, scouts,   and Indian fighters.
