---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Wells, Junius F.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 22
number: 4
published: 1919-02
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Wells, Junius F., "Home of the Three Orsons," *Improvement Era* 22, no. 4 (February 1919): 279–287.'
source:
  url: https://archive.org/details/improvementera2204unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera2204unse
start_page: 279
end_page: 287
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1919-02)
  source: https://archive.org/details/improvementera2204unse
  publication_year: 1919
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1919, before 1931; a scan-level notice does not restore copyright.
---

# Home of the Three Orsons

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IMPROVEMENT ERA
Vol. XXII              FEBRUARY. 1919                       No. 4

        Homes of the Three Orsons
                        By Junius F. Wells

     The most severe criticism of my paper in the November Era
was that it contained too much fairy story, and not enough
of the Orsons. My apology must be that the fairy story was
complete, fulfilling its purpose in accounting for the name,
and ending there. While the only intention was to excite an interest, or the beginning of interest, in the lives and ministry of
those eminent disciples, which should lead to further demand
for their sayings and writings. Would that this demand might
increase, and sometime compel a compilation of their inspired
utterances, convenient and accessible to the present generation
of our people!    I have no doubt that time will come.
     Several years ago while visiting Nauvoo, I procured photographs of the homes of many of our leaders, and have since
published some of them in the local magazines. It is a pleasure
to find among them the views accompanying this article, to
which have been added pictures of the houses in which Elders
Hyde and Pratt died. The Nauvoo home of Elder Hyde was
destroyed, and the picture shown is a later modern frame
house erected on the site of the old one. His home in Salt
Lake City, was located on North Temple street, opposite the
                               —
north gate of Temple block a large two story adobe house
that has given way to the Miller apartments. The other picture that we show is of his house at Spring City, Sanpete county,
in which he died.
     Elder Pratt's homes in Salt Lake City were small stone and
adobe cottages. One that I well remember, with its portico and
stone steps and outside green window shutters, stood on West
Temple street, facing west, in the middle of the block between
South Temple and First South streets. The picture we have
procured is of the house in which he died. It is located on
Third North street, facing south, the second house from the
corner at Third West street.

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280                     IMPROVEMENT ERA

     Elder Orson Spencer's homes in Salt Lake City occupied
the southwest lot at the corner of Third South and Main streets.
There are no existing pictures of the houses. I am told by his
daughter, Aunt Katie Young, that the original home was a oneroom adobe shelter facing on Main street, for his family of
motherless children. This they occupied until his arrival from
England in 1849, when he built as an addition a two-story
adobe house facing south on the site at the corner of
Main and Third South. He died in St. Louis, while editing the

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              Orson Hyde's Homestead, Nauvoo, Illinois

St. Louis Luminary, under direction of Elder Erastus Snow,
president of the mission there.
     I have selected to go with these pictures from the writings
and discourses of the Three Orsons some remarkable testimonies and utterances, which appear to have a timely interest,
in view of the present state of the world, convulsed in war,
famine and pestilence; the coming of which these servants of
the Lord spoke and wrote with exceeding boldness and prophetic foresight.
      As this number of the Era will be issued soon after the
hundred and thirteenth anniversary of the Prophet's birth, it is
perhaps fitting to quote first from the writings of Elder Orson
Spencer, his estimate of the personal character and quality of
the Prophet.
     It is not frequent that such descriptions are brought before

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HOMES OF THE THREE ORSONS                            281

the present generation, from the pens and lips of men qualified
by personal association and great literary ability to describe
him; and that were written of him during his lifetime. This is
among the most eloquent, dignified and loyal utterances of its
kind in existence. It was written in 1842, and is worthy of
the consideration of all men in forming opinions concerning the
style and ability of Joseph Smith as a man, and inspired servant of God:
     "You wish to know, 'What is the personal character and influence,
doctrines and claims of him who is called the leader, Joseph Smith?'
     Joseph Smith, when the great designs of heaven were first made known
to him, was not far from the age of seventeen; from that time to this
he has had much said about him, both of a favorable and unfavorable
nature. I shall only speak of his character as I believe it to be from an
intimate acquaintance of more than one year and from an intimate acquaintance with those who have been with him many years. No man is more
nanowly watched by friends and enemies than Mr. Joseph Smith; consequently, if he were as good a man as any prophet that has preceded him.
he would have as violent enemies as others have had. But I hasten to
give my own opinion.
     "I firmly avow, in the presence of God, that I believe Mr. Joseph
Smith to be an upright man, that seeks the glory of God in such a manner
as is well pleasing to the Most High God.       Naturally, he is kind and
obliging; pitiful and courteous; as far from dissimulation as any man;
frank and loquacious to all men, friends or foes. He seems to employ no
studied effort to guard himself against misrepresentation, but often leaves
himself exposed to misconstructions by those who watch for faults. He
is remarkably cheerful for one who has seen well-tried friends martyred
                                               —
around him, and felt the inflictions of calumny the vexations of lawsuits—
                            —
the treachery of intimates and multiplied violent attempts upon his
person and life, together with the cares of much business. His influence,
after which you inquire, is very great. His friends are as ardently attached
to him as his enemies are violently opposed.       Free toleration is given
to all opposing religions, but wherever he is accredited as a Prophet
of the living God, there you will perceive his influence must be great.
That lurking fear and suspicion that he may become a dictator or despot,
gradually gives place to confidence and fondness, as believers become
acquainted with him.
    "In doctrine, Mr. Smith is eminently scriptural. I have never known
him to deny or deprecate a single truth of the Old and New Testaments,
but I have always known him to explain and defend them in a masterly
manner. Being anointed of God, for the purpose of teaching and perfecting the church, it is needful that he should know how to set in order
the things that are wanting, and to bring forth things new and old, as a
scribe well instructed. This office and apostleship he appears to magnify;
at his touch the ancient prophets spring into life, and the beauty and
power of their revelations are made to commend themselves with thrilling interest to all that hear.
    "You inquire, 'Does he claim to be inspired?' Certainly he does
claim to be inspired. He often speaks in the name of the Lord, which
would be rank hypocrisy and mockery, if he were not inspired to do it.
It seems very difficult for those who stand at the distance of many generations from the true prophets, to realize what prophets are, and what
ought to be expected from them. I do not chide them for their ignorance
and folly, however, because I had nothing to boast of, previous to embracing the faith of the Latter-day Saints. I understand that prophets may

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282                           IMPROVEMENT ERA

speak as they are moved by the Holy Ghost at one time, while they may
be very far from being moved by the Holy Ghost as they speak at another.
They may be endowed with power to perform miracles and mighty deeds
at one time, while they have no authority, and there is no suitableness in
doing the same at another time.
    "You ask, 'Is he a man of prayer, of a pure life, of peace? Does he
appear at the head of his troops as a military commander?' These questions I answer, according to the best knowledge I have, in the affirmative.
As a people we perform military duty, as the laws of the State of Illinois
enjoin and require. The legion answers the purpose to keep the lawless
and mobocratic at a respectful distance; and the more 'earthquake and
storm' our enemies raise about the Nauvoo Legion, and a military chieftain
like the ancient Mahomet, the greater fear and dread of us will be conveyed to the minds of the lawless, who watch for prey, and spoil, and
booty. I can assure you, that neither Mr. Smith, nor any other intelligent

      House in which Orson Hyde died, Spring City, Sanpete Co., Utah
Latter-day Saint, ever intends to make one convert by the sword; neither
are we such tee-total peace makers, that any savage banditti of lawless
depredators could waste our property, violate virtue, and shed innocent
blood, without experiencing from us a firm defense of law, of right, and
innocence.    We  are to this day very sensitive to a repetition of past
wrongs that we     still   smart under.   The Lord our God, who was once
called (by a man after his own heart) 'a man of war,' we trust will be our
defense and strong tower in the day of battle, if our country should ever
call us to scenes of carnage and blood."

       When Orson Hyde was sent upon his mission, in 1840, to
dedicate the land of Palestine for the return of the Jews, he
received a letter of appointment from the General Conference
of the Church, dated Nauvoo, April 6, 1840, signed by Joseph
Smith, Jr., that contained the following, which must certainly
have been written by the spirit of prophecy
      "Considering an important event     at   hand, an event involving the   in-

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HOMES OF THE THREE ORSONS                            283

terest                                                      —
       and fate of the gentile nations throughout the world from the signs
of the times and from declarations contained in the oracles of God, we
are forced to come to this conclusion:       The Jewish nations have been
scattered abroad among the gentiles for a long period; and in our estimation the time of the commencement of their return to the Holy Land has
already arrived. As this scattered and persecuted people are set among
the gentiles, as a sign unto them of the second coming of the Messiah and
also of the overthrow of the present kingdoms and governments of the
earth, by the potency of his almighty arm, in scattering famine and pestilence like the frosts and snows of winter and sending the sword with nation against nation to bathe it in each other's blood; it is highly important
in our opinion that the present views and movements of the Jewish people
be sought after and laid before the American people for their consideration,
their profit and their learning."

     In the November Era a mention is made of Elder Hyde's
going upon this mission and a quotation is given from his prayer
offered up on the Mount of Olives, October 24, 1841.         After
beginning his homeward journey and arriving at Triest, at
the head of the Adriatic sea, he commenced to write a report of his mission. It was dated January 1, and completed
January 18, 1842. This was addressed to Joseph Smith, Jr.,
Nauvoo, Illinois. The following extract from it will be read
with amazing interest, in view of recent historical incidents that
surely are destined to be connected with the literal fulfilment of
Elder Hyde's prediction. He says:
    "It was by political power and influence that the Jewish nation was
broken down, and her subjects dispersed abroad. And I will here hazard
the opinion that by political power and influence they will be gathered
and built up; and further, that England is destined, in the wisdom and
economy of heaven, to stretch forth the arm of political power, and advance in the front ranks of this glorious enterprise.

     "In the front ranks of this glorious enterprise!" England declared war against Turkey, Nov. 5, 1914. General Alienby, in command of an army of English soldiers began his
triumphant march to recover the Holy Land, driving the Turks
before him and destroying their power of conquest and possession forever. He captured Gaza on November 7, 1917; Jerusalem, December 9, 1917; Nazareth, September 22, 1918, Damascus, October 1, 1918; and proceeded to Aleppo, October 26, thus
sweeping all Palestine from Beersheba to Dan. This successful campaign was remarkable in many ways. It was led by an
Englishman, who is reported to be a man of faith and prayer.
The favor of" the Lord was made manifest, in the comparative
ease with which it was accomplished, and for the few casualties
of the English. The Turks were completely defeated, and the
surrender of the Turkish Empire followed almost immediately
October 30, 1918.
     As commemorative of this glorious achievement and the
fulfilment of the ancient predictions concerning it, as well as

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284                       IMPROVEMENT ERA

of the remarkable prophecy of Elder Hyde, the following lines
by I. S. Richter in Leslies are timely:

               TO GENERAL EDMUND H. H. ALLENBY
          Intrepid son of Albion the brave,
          Thine was the mission, though of alien creed,
          God's hallowed earth from heathen foes to save,
          An exiled people back into its home 'to lead,
          An outraged race from bondage to redeem
          And render real its age-long sweetest dream.
          Oppressed and trampled through their dreadful night,
          Two thousand years they wandered o'er the earth,
          Sustained by one fond hope, one radiant light,
          Of the glorious day to which thou gavest birth.
          Noble and gallant warrior, hail to thee!
          Thou art immortal in Israel's history.
          Polluted by a foul unholy hand,
          For centuries the scene of bloody strife
          Freed from that yoke, now will the chosen land
          Live as of yore a noble, godly life:
          A guiding star as in the days of old,
          A fount of wisdom and of bliss untold.
     Elder Hyde's prophetic impulse appears to have searched
out the Germans, as certainly as it foretold the "advance in
the front ranks" of these English. In a letter written by him to
the Missouri Republican, from Great Salt Lake City, January
1, 1862, when the Civil War was at its height, the following
striking prophecy occurs:

      l-".IHHIII!llll

                  Home of Orson Pratt, Nauvoo, Illinois

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HOMES OF THE THREE ORSONS                                  285

     "Some four years since (1858), in a discourse delivered in the tabernacle, in this city, I made the following statement, 'So sure as the storms
of the mountains burst and hurl their fury upon the Twin Peaks of the
Wasatch range, just so sure is the storm of Jehovah's wrath about to
burst upon the nation and people of the United States.' This statement
found its way into many of the Eastern journals and drew forth some
ludicrous editorials as to what the Prophet Orson had said. Call me by
whatever name they will, I intend to tell the truth, and Time, that faithful revealer of all things, will test the merits or demerits of my sayings.
Itou have scarcely yet read the preface of your national troubles. Many
nations will be drawn into the American maelstrom that now           whirls
through our land; and after many days, when the Demon of War shall
have exhausted his strength and madness upon American soil, by the
destruction of all that can court or provoke opposition, excite cupidity,
inspire revenge or feed ambition, he will remove his headquarters to the
banks of the Rhine."

        I    am indebted to Elder A. A. Ramseyer for the following
comment
    "How remarkably the above prophecy was fulfilled. In 1865, the
American War was ended; the next year, 1866, Prussia and Austria, after
having attacked Denmark in 1864 and wrested off Schleswig-Holstein,
Prussia turned on Austria to secure to herself the whole of the spoils.
Then, in 1870, Bismarck lured the French into a declaration of war
against Prussia, a challenge which all of the German states accepted with
        leading to the Franco-Prussian war.
alacrity,                                      Now, for more than forty
years           defeat of France, Germany was preparing for the mad
            since the
world conquest with the disastrous results that we all now know."

    I submit the following from a patriotic speech delivered
by Orson Hyde, in Great Salt Lake City, July 4, 1853. Is it
not prophetically pertinent to the present day, with the President of the United States in Europe upon a mission of liberty?

     "The voice of God, through American policy, with loud and thrilling notes cries; Come unto me, all ye ends of the earth, and be ye saved
                                —
from the yokes of tyrants from the chains and fetters of bigotry, superstition and priestcraft, and regale yourselves under the Tree of Liberty,
whose branches are rapidly extending, and whose fruit is rich and desirable, and whose leaves are for the healing of the nations."

     Elder Orson Pratt's discourses upon the fulfilment of ancient  prophecy were so many and so profound that brief extracts from them do but meagre justice.    I shall present but
two, in conclusion of this paper. The first is from a sermon
delivered in the tabernacle, March 26, 1871:

    "When        the    Almighty, in the   present   century,   sent   forth    an angel
from heaven, and restored the gospel, and the authority and power to
preach it, and administer its ordinances, and to organize this Church on
the earth, and sent forth his servants to all nations, they were fulfilling
the commands of the Most High given by the angel. We have been forty
years, since the angel came, fulfilling that prediction. * * *     many        How
more years will pass over our heads that we will have the privilege of
declaring the fulness of the everlasting gospel among the nations of the
Gentiles is not revealed.   All that we know on the subject is what the

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286                       IMPROVEMENT ERA

Lord told us some forty years ago, that the times of the Gentiles would
be fulfilled in the generation in which He established His Church." * * *
     "The Jews will then come in remembrance before the Lord. That
is, the set time for their deliverance and restoration will have come; the
period predicted by the mouth of the ancient prophet in which the Gospel shall be proclaimed to them." * * *
     "Individuals are now sitting in this Tabernacle who will carry this
message. The young men among us will go forth to the ends of the earth
and declare to the scattered remnants of Israel, wherever found, the
comforting words; 'The times of the Gentiles are fulfilled; that the day
is come for the covenant which God made with the ancient fathers of Israel
to be fulfilled.'  And you will have the pleasure of gathering them up by
thousands, tens of thousands and hundreds of thousands from the islands of

                                                        1

                                         38? Is     I   JE HSI^to

                   House in which Orson Pratt died

the sea and from all quarters of the earth; for that will be a day of
power far more than it is while the gospel continues among the Gentiles.
*  *  *  Hear what the Lord says by the mouth of the psalmist David;
'Thy people shall be willing in the day of thy power.' "

     Upon a previous occasion, he spoke concerning the time
when this message should be sent to the scattered remnants of
Israel. I perfectly remember hearing this discourse, and of

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HOMES OF THE THREE ORSONS                          287

listening many times to his expositions of the prophets of the
Bible and Book of Mormon, when the power and boldness of
his prophecies, that the time was near for their fulfilment,
thrilled me to the heart, and made impressions that I can
never forget. The following is extracted from a sermon delivered in the old tabernacle, August 11, 1867:

     "This is what the Lord has in store for his servants. You young
men who sit here on these seats will live to see the times of the Gentiles
fulfilled. You will live to see the time when the Lord will give you a
direct command from on high to no more go into the cities of the Gentiles
to preach to them; the law having been bound, the testimony sealed.   And
the mission which you will receive, young men, will be to go to the
scattered remnants of the house of Israel, among all the nations and king-

                Home of Orson Spencer, Nauvoo, Illinois

doms of the Gentiles. To search them out and proclaim to them the
message restored by the angel, that it may be preached to Israel as well
as to the Gentiles. That is your destiny; that, young men, is what the
Lord will require at your hands."

     The most interesting query by present-day readers of these
ancient and modern prophecies is: How long shall the generation in which they are to begin and be fulfilled last? Elder
Pratt, after forty years from its beginning, declared he did not
know; but that young men then living should live to witness the
end. The "signs of the times" multiply as the days and years
pass, and that the notable, portentous event "is nigh, even at
your doors" becomes increasingly evident.
