---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Peterson, E. G.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 21
number: 8
published: 1918-06
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Peterson, E. G., "The Meaning of Education—IX," *Improvement Era* 21, no. 8 (June 1918): 682–685.'
source:
  url: https://archive.org/details/improvementera2108unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera2108unse
start_page: 682
end_page: 685
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1918-06)
  source: https://archive.org/details/improvementera2108unse
  publication_year: 1918
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1918, before 1931; a scan-level notice does not restore copyright.
---

# The Meaning of Education—IX

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682                    IMPROVEMENT ERA

 closed my eyes, rejoiced in the wonderful love of this manly
 man, and silently thanked God that all was right with the world.

     I was the happiest girl in the world when we two, as hus-
 band and wife, at last entered the little cottage that had been
 planned by ourselves. The house, though small, was all we
 wanted; It expressed our ideals of a home. In it, we put every
labor saving device possible so that we should not require a
maid. We were so fond of privacy.
     Such pleasure I had in keeping that little house fresh and
clean. There were just we two. The homey talks of our first
wedded year will impress me forever. Heaven was becoming a
habit with us.
     "My little homemaker," Jim would often say, as I sat on his
knee after supper when my work was put aside, "It seems as if
nothing could make us happier than we are right now. Do you
think so, girl?" I truly thought that we could never find greater
happiness than we had then. Our lives were so harmonious, so
blissful.
     But the time when we truly lived was yet to come. It began
when we heard our first babe's cry. It was in the early spring
time. We had lived sanely, and had done all we could to give our
 coming babe a fair start in life, and when, after a night of ex-
 treme suffering and pain, I heard that little cry and saw that
little form, I thought it was heaven indeed that I was slipping in-
 to, as I fell into a sound sleep.
       When I awoke, all was quiet save the faint coo, coo of a
lonely mourning dove. I looked out the eastern window. The sky
was aflame with the crimson light of the dawning day. A baby's
coo came from the little being by my side and then, oh then,
I felt the dawning joy of motherhood.
      "Little mother! Noble little mother!" The voice sounded
like music to me as I sensed that the dearest man in the world
was kissing my weak, limp hand.
      "Dear little mother," he breathed again. In his face I saw
such a look of compassion. Ah, truly he did appreciate my gift.
Together we had suffered and together we joyed.
      "Dear Marian," he said as he kissed the bud of promise
by my side, "This is Heaven's sweetest gift, and through you,
                                            —
brave little woman, we have gained it. If I if I could only tell
   —
you " but he stopped. There was a break in his voice.
      "Oh, that's all right, dear," I smiled happily as I stroked
his bowed head. "That's all right, dear, I must bear such things
you know. It's my profession."
Bunkerville, Nevada

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The Meaning of Education
  By E. G. Peterson, A. M., Ph. D., President Utah Agricultural College

            IX   — The Learned Must Turn the Wheels
     The strength of a democracy is in its education. The degree of stability of free grovernment is directly attributable to
the degree of enlightenment which prevails among the citizens.
Free government is impossible without a strong elementary and
higher school system. The tragedy of Mexico is the tragedy of
ignorance. The safety of world democracy is assured because of
the prevalence of thought. The free press and free untramelled
schools make the long survival of autocracy an impossibility.
     Yet with this great hope and this great ideal, which reaches
even beyond the bounds of nationality and encompasses humanity itself, we must recognize that in America there are salient
defects in our educational system. A statement of these defects
should not blind us to the great service which education has
rendered in America and will continue to render whether or not
these errors are corrected. And withal the faults are few compared with the virtues. But the faults are important, even critical, and may have a serious deteriorating effect upon the whole
fabric of free institutions.
      The outstanding fact of education in America today is that
to too large an extent the teacher is unhonored. It may be appropriate to contrast the treatment of scholars in Germany and
in America. Oscar Bolza, at one time Professor of Mathematics
at the University of Chicago, failed to find in America the appreciation of learning which existed in his native land, Germany.
He returned to his little university town in Germany at a great
sacrifice in money but a great increase in esteem after many
years of valuable service in America. His return was celebrated
as is a great political or athletic event in America. And it was
only private philanthropy as represented in the University of
Chicago which enabled America to pay more than Germany.
The people did not know and appreciate Bolza. A statement of
some of the great items of strength of Germany does not at all
lessen our detestation of the blasphemous and criminal spirit
which now dominates that wonderful land. Germany does
honor learning. America to such a degree does not.
     We would not secure Germany's results by Germany's methods. Democracy is an education as well as a system of government. Respect for learning will arise from public conscious-

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684                    IMPROVEMENT ERA

ness, it will not be imposed upon our people by an enlightened
dogmatism. We will be slow on the road to achievement but we
will be sure.    A majority of our hundred million must have
wisdom before the nation is wise. In an autocracy only the ruling caste need be efficient; the caste can then impose the methods of efficiency upon those below. A study of Germany is valuable therefore only in that it teaches us certain desirable attainments. God forbid that we should ever think that any degree of efficiency or orderly development is worth the price of
liberty.
     Learning itself in America is to too great a degree looked
upon only as one among many means toward other ends. There
is not in America today that love for learning and that ennoble-

ment of teaching which will be necessary if our Government survives the gruelling test of the present and the possibly more
exacting test which will follow the declaration of peace. For
this war will not be ended when the articles of peace are signed,
but the perfecting influences which have been aroused by this
struggle will call in a more exacting way than ever before every
individual and every institution to the test.
     Leaders of our life are chosen from other professions and
not from teaching, in a measure which may surprise us. The
great engineers, McAdoo and Hoover; the great journalist, Lord
Northcliffe; the great lawyer-statesman, Lloyd-George; even our
ministers abroad are drawn from the field of journalism, from
the legal and literary calling and elsewhere, rather than from
teaching. Bamberger, railroad builder, and other leaders of our
State, are chosen from the successful business men of the State
rather than from the teaching profession. The great reforms
in Utah are being led effectively, although aided of course by
teachers, by others than our great school teachers in the State.
     And it is my conviciton that the absence of great teacher
leaders is due, not to blindness on the part of those who are in
charge of our affairs, because I sincerely believe they have
chosen the best, but due to the fact that for too long a period of
time the teaching profession has been in a measure deserted by
some of our best teachers, and the strong, to too great an extent,
have gone into other walks of life. There is an atmosphere of
unreality in educational work today, and the people know it.
They do not trust, as they should and as they will in the future,
the men who handle our educational affairs. There is a reality
in driving a right-of-way in the face of powerful competition for
a new railway from Salt Lake to Ogden and the people know the
reality of it and honor the man who achieves.
     Woodrow Wilson was all but forced by the smothering superficiality of Princeton into the more practical avenues of ef-

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THE MEANING OF EDUCATION                      685

fort. He himself is reported to have remarked that if Princeton
was to become a finishing school for fashionable young men he
would have none of it. Edison is a self made man. Lincoln
was a self made man. Jack London's genius could not stand the
atmosphere of the University. From the days of the scribes and
the Pharisees there has been a certain intellectual intolerance or
snobbery in education. We have got to brush this aside. We
have got to make trail blazers, constructionists, of our graduates
or give way continually.      We have got to put overalls and
working jackets on our young men and working aprons upon
our young ladies. To be sure much of the very savor of America comes from the relatively few (compared with the many
who should) who survive our educational atmosphere and get
the great good out of it. The conventions play too large a part
in our curriculum.   It may be indeed inherent in any organized
study.   But it can and must be said to the credit of educational
methods in America that through the school system pass the
vast majority of those who assume prominent place in American life. Only one per cent of the youth of America get to
college, yet from this one per cent come seventy-five per cent
of the men who earn $10,000 per year. So the mill run is fair.
But I speak here particularly of those who make of learning a
business.
     Let me repeat that with all its weakness our greatest
strength is still our education and the results which it achieves,
and we will all never cease to bless those noble, underpaid
teachers who taught us first about the great questions of patriotism, of integrity, of loyalty, of sacrifice. But we must all speak
for a broader conception of the dignity of teaching, for more
strong men in the profession. We must all speak for higher salaries for those who are strong and must banish the weak to less
responsible employment. Jesus Christ, none other, is our ideal.
Salaries, however, cannot produce teachers.        There must be
willingness to sacrifice. Great teachers will teach whether we
pay them or not, but the majority will not teach in the class
room but from the press and factory, pulpit, office, and otherwise.
    I say, without fear of successful contradiction, that Utah has
as ardent a love for education, for learning,  and for scholarly
achievement as any region upon earth. We have the opportunity to have a school system in Utah which will equal or surpass not only anything in America but anything which the
world has known. With the heritage of sacrifice, of devotion
and industry, and of intellectual and spiritual courage which is
the sterngth of this State, we may go higher than those great
nations of old, and we may surpass even the great culture that
