---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Thomas, W. G. M.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 21
number: 7
published: 1918-05
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Thomas, W. G. M., "Causes of the Great War," *Improvement Era* 21, no. 7 (May 1918): 581–590.'
source:
  url: https://archive.org/details/improvementera2107unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera2107unse
start_page: 581
end_page: 590
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1918-05)
  source: https://archive.org/details/improvementera2107unse
  publication_year: 1918
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1918, before 1931; a scan-level notice does not restore copyright.
---

# Causes of the Great War

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Causes of the Great War

                  By Hon. W   .   G. M. Thomas, of Tennessee

     Senator John K. Shields of Tennessee asked and was given leave to print
this address delivered in Chattanooga,     by Mr. Thomas, in the Congressional
Record of February 11, 1918. Mr. Thomas is an able lawyer and a profound
student of governmental conditions, and has given the causes which brought
about this great war careful study. Senator Shields, speaking of the address
said: "I believe it is to the interest of the country that it be given the widest
publicity and be read by every American citizen. I believe that Mr. Thomas
in this able address has conclusively established, as we all believe, that this
fearful war and unparalleled sacrifice of human life and treasure was deliberately brought about by the Imperial Government of Germany to effect
a long-premeditated dream and effort of world-wide conquest and dominion.
The comparison which Mr. Thomas makes of the autocracy of Germany
and the unscrupulous, merciless, and inhuman practices which it is willing
to adopt in order to carry out its purposes and the great principles of American democracy, conceived and established in this country and advocated and
maintained by numerous great Americans, including our present Chief Executive, is one of the ablest presentations of these questions that has been
made during the war."

                          The Address   —Introduction
    The world has some acquaintance today with things of which it might
have known, and of which it ought to have known many years ago. Antedating the month of July, 1914, it was not supposed to be a possible fact to
deceive all th world a part of the time, or a part of the world all of the
time. Indeed, not until after this memorable month of that year were people outside the boundaries of Germany aware that the whole world had been
deceived, and that a part of the world was still being deceived, but, since
                                                            the people of the
July, 1914, nine-tenths of all the globe and nine-tenths of
                                                                          conglobe have been engaged in a settled, determined course of action to
vince the other one-tenth that it is not possible to deceive all the
                                                                     world all
the time.                                                             ,        ,

     Unbelievable as it may appear to be, the world has had another
                                                                          revela-
                                                             deception is to be
tion, namely, that the very easiest method of certain
                                                                         presented
found in the use of the palpably incredible— incredible truth
openly in plain outline— and in exact detail and plan. And
                                                                     still another

fact has been revealed— that Germany is the one
                                                        conspicuous example in
th-i art of this unique method of deception.
                                                                     the horrible
     Antedating Austria-Hungary's ultimatum to Serbia, and
                                                               the world, beyond
conseauences which followed that document, nowhere in
                                                                             num-
German borders, was it even thinkable thit any incredible fact or any
                    facts could be successfully used to  deceive. So completely
ber of  incredible
                                                             an easy and certain
were people misled that they do not longer doubt that
means of deception is the    incredible dressed in unadorned    simplicity.
                                                                 present war the
     For at least one-quarter of a century preceding the
                                                           using German books^
r-ading public throughout the earth were buying and
                                                           believe that to attain
The student who aspired to scholarship felt moved to
                                                              German professors
his ambition he must pass through a German
                                                 university.

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582                           IMPROVEMENT ERA

were called into chairs in institutions of higher learning. That American
schoolmen might possess the kultur of Germany, and that American youths
might sit at the feet of German professors, universities in the United States
and universities in Germany exchanged their professors. Everybody who
visited Europe visited Germany. If his tour led him into a German city, he
observed that a woman's right-of-way along a German sidewalk was subordinate to that of the German army officer. He observed, too, that at ticket
windows the German army and navy assumed precedence over the line of
civilian men, women, and children.    A tourist in Germany witnessed the
movements of German commerce and industry, and he found himself interested in the volume of business which appeared to render necessary so many
important railway lines leading to the boundaries of Belgium and other
border States.
     It was quite incredible to the foreigner that railroads built prior to
1914 meant anything save Germany's peaceful progress and prosperity. It
was unthinkable that these street scenes in Germany were anything more
than mere isolated instances of rudeness on the part of German soldiers. It
was unbelievable to students that there was any real harm in the rationalism
and other "isms" found in the utterances of the German professors, and it
was quite incredible to all readers that the German books and German
spokesmen on law, and right and wrong, or on war and might and cruelty,
meant anything more than irresponsible utterances of such a madman as a
Nietzsche, or of such a panegyrist of the Hohenzollerns as a Trietschke.
     Today it is known to everyone that neither German books, nor professors, German soldiers, nor railways, betrayed Germany.    Not one of these,
in itself, nor all of them combined, betrayed Germany, for the incredible
was discovered to be not a betrayer.
     Since July, 1915, the world has been taught the new and novel lessons
that the incredible is sometimes not at all incredible, and that these German scenes, these German professors, these German books, were pointing unerringly and with bold frankness to the present world war. Under the crimson light of three and one-half years of war, Germany now stands revealed.
The incredible prior to 1914 is anything but incredible today and when we
turn to the facts, we wonder how the world could have been misled.

                          Out of Germany's Own Mouth

    "The Teutonic race       is   called to circle the earth with         its   rule," says
Woltmann.
    "If fate has selected us to assume the leadership in the kultur life of
the peoples, we will not shrink from the great and lofty mission." (Pazaurek.)
      "The German soul is the world's       soul.    God and Germany belong to
one another. The German soul is God's soul;              it   shall   and will rule over
mankind." (Pastor Lehmann.)
     "He who does not believe in the divine mission of Germany had better
hang himself, and rather today than tomorrow." (Chamberlain.)
     "A good Providence watches over the fate of the German people, which
is destined to the highest things on this earth." (Sonbart.)
      "The German people is always right, because it is the German people
and 87,000,000 souls." (Tannenberg.)
    "We want to become a world people."             (Meinecke.)
      "Germany is    the center of God's plans for the world."              (Pastor Lehmann.)
    "Germany will be the schoolmaster of all the world, as every German
has a bit of schoolmaster in him." (Prof. Blume.)
    "Might is right, and right is decided bv war." (Bernhardi.)
                                       —
    "There is but one sort of right the right of the stronger." (Lasson.)
      "It is foolish to talk of the rights of others."        (Peters.)

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CAUSES OF THE GREAT WAR                                          583

    "Right and wrong are notions needed in civil life only." (Tannenberg.)
    "Might is the supreme right, and the dispute as to what is right is
decided by the arbitrament of war. War gives a biologically just decision."
(Bernhardi.)
     "What does right matter to me? I have no need for it. What I can
acquire by force, that I possess and enjoy; what I can not obtain, I renounce. * * * I have the power to do." (Stirner.)
     "There is no legal obligation upon a State to observe treaties." (Lasson.)
     "No right is so inviolable that it must not yield to necessity, and in
action dictated by necessity there is no violation of right." (Prof. Kohler.)
     "No power is bound to sacrifice important interests of its own on the
altar of faithfulness to her alliance."  (Bismarck.)
     "A State knows no arbiter and draws up all its treaties with this implied reservation * * * and is consequently entitled to repudiate its
treaties."     (Treitschke.)
     "When a diplomat is guilty of obscuring facts in a diplomatic negotiation he   is   thinking of his country."    (Treitschke.)

                                 Germany and War
    "Without war humanity would sink into materialism." (Moltke.)
    "Nothing is more immoral than to consider and talk of war as an immoral thing. War is the mother of all good things." (Prof. Haase.)
    "When one really meditates war, one must say no word about it; one
must envelope one's designs in a profound mystery; then, suddenly and
without warning, one leaps as a thief in the night." (Wirth.)
    "The lessons of history confirm the view that wars which have been
deliberately provoked by far-seeing statesmen have had the happiest results."
(Bernhardi.)
     "We must not think merely of external foes who compel us to fight.
A war may seem to be forced upon a statesman by the condition of home
affairs orby the pressure of the whole political situation." (Bernhardi.)
    "Thanks to his [Bismarck's] diplomatic adroitness, he forced upon his
adversaries the outward appearance of declaring war, while in reality Prussian-Germany was the assailant." (Strantz.)
                                                                  the map ot
    "If Belgium takes part in this war. she must be wiped off
Europe." (Theuden.)                                              _

     "Let us laugh with all our lungs at the old women in trousers who
                                                                          are
                                                           hideous. No; war
afraid of war, and therefore complain that it is cruel and
   beautiful. Its august grandeur elevates the heart of man
                                                               high above all
ii
that is   commonplace and earthly."        (Gottberg.)
                                                                                   (Fastor
     "We have become a nation of wrath; we think only of the war.
Lehmann.)                                    ,      ,       ,        .      ,     ,   .

                                                                  his way
                                       ,

    "The German is a hero born and believes he can hack and hew
through life." (Treitschke.)                       .,   .  .,.,    ,   ,
                                                                         „
    "God calls us to murderous battles, even if worlds should thereby
                                                                      tall

to ruins."      (Pastor Francke.)
                                                                            (Moltke.)
     "War forms part of the eternal order instituted by God.
                                Germany and Peace
                                                                result     of   this      war.
    "We must not look for permanent peace as                a

Heaven defend Germany from that!" (Schmitz.)
                                                                         can be read the
    "Only over the black gate of the cemetery * *
words 'Eternal peace for all peoples.' For peoples
                                                     who live and strive, the
                 motto  must be  eternal  war."  (Wagner.)
only maxim   and
                                                            by peaceable na-
     "The highest steps of kultur have not been mounted
                         peace, but  by  warlike peoples in the time of their
tions in long periods of
greatest combativeness."       (Theuden.)

                                                                                                 I

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584                           IMPROVEMENT ERA

      "Perpetual peace   is   a   dream, and   it   is   not even a beautiful dream."
(Moltke.)
    "We children of the future * * * do not by any means think it
desirable that the kingdom of righteousness and peace should be established
on the earth." (Nietzsche.)
    "Whoever can not prevail upon himself to approve, from the bottom of
                                           —
his heart, the sinking of the Lusitania whoever can not conquer his sense
                                                                         *
of the gigantic cruelty to unnumbered perfectly innocent victims *     *

and give hnnself up to honest delight at this victorious exploit of German
                  —
defensive power him we judge to be no true German."          (Pastor Baumgarten.)
      "Not against our will were we thrown into this gigantic adventure.         We
willed it;  we were bound to will it." (Harden.)
    "Terrorism is seen to be a relatively gentle procedure, useful to keep
in a state of obedience the masses of the people." (Hartmann.)
    "Whoever enters upon a war in future will do well to look only to his
own interests, and pay no heed to any so-called international law." (By a
German, 1900 )
      "It is a gratuitous illusion to suppose that modern war does not demand
far   more brutality, far more violence, and an action far more general than
was formerly the case." (Hartmann.)
    "I warn you against pity." (Nietzsche.)
    "We hold that hardness, violence, slavery, danger in the street and in
the heart, secrecv, stoicism, arts of temptation and deviltry of all kinds; that
everything evil, terrible, tyrannical, wild-heartlike, and serpentlike in man
contributes to the elevation of the species just as much as the opposite
and in saying this we do not even say enough."     (Nietzsche.)
      "No sooner are airships invented than the general staffs set to work
to devise methods of applying them to destruction."      (Gumplowicz.)
      "Much that is dreadful and inhuman in history, much that one hardly
likes to believe, is mitigated by the reflection that the one who commands
                                                            —
and the one who carries out are different persons the former does not behold the sight, therefore does not experience the strong impression on the
imagination; the latter obeys a superior, and therefore feels no responsibility."   (Nietzsche.)
     "The proud conviction forces itself upon us with irresistible power
that a high, if not the highest, importance for the entire development of the
human race is ascribed to the German people." (Bernhardt.)
   "In our German people peaceful disposition and warlike prowess are
so happily mixed that in this respect no other people on the earth can rival
us, and none seems so clearly predestined to light humanity on the way to
true progress." (Lange.)
    "Where in the whole world can a people be found who have such
cause for manly pride as we? But we are equally far removed from presumption and from arrogance." (Pastor Rump.)
    "Germany is the future of humanity." (Pastor Lehmann.)
    "We must vanquish, because the downfall of Germanism would mean
the downfall of humanity."  (Pastor Konig.)
    "That it will be German kultur that will send forth its rays from the
center of our continent there can be no possible doubt." (Prof. Gierke.)
    "It was given and assigned to us, and we read in it the original text of
our destiny, which proclaims to mankind salvation or disaster, according
as we will it." (Pastor Rump.)
    "It was the hidden meaning of God that he made Israel the forerunner
of the Messiah, and in the same way he has by his hidden intent designated
the German people to be his successor."  (Dr. Preuss.)

<!-- page:585 -->

CAUSES OF THE GREAT WAR                            585

                                 Insincerity of Kaiser

     On July 29, 1914, the Czar of Russia telegraphed the Kaiser: "A disgraceful war has been declared on a weak nation; the indignation at this,
which I fully share, is immense in Russia." In reply to this wire the Kaiser
said:   "I can not consider Austria-Hungary's action 'disgraceful war.' Austria-Hungary knows by experience that Serbia's promises, when they are
merely on paper, are quite unreliable. According to my opinion Austria-
Hungary's action is to be looked upon as an attempt to secure full guaranties that Serbia's promises shall also be turned into deeds."
     These are the German Emperor's own words, that a nation's signed
                                             —
engagement should never be unreliable that it is not "a scrap of paper,"
that it should be turned into deeds, and that an attempt, even by force of
arms, so to turn it is not 'disgraceful war.'
     Was the Kaiser sincere when he dictated this telegram? He sent it at a
time when his Government was under written obligation, guaranteeing the
independence and neutrality of Belgium; and here are some provisions of
that agreement:
     "Belgium * * * shall form an independent and perpetually neutral
State. It shall be bound to observe such neutrality toward all other States."
     "The territory of neutral powers is inviolable."
     "Belligerents are forbidden to move troops or convoys of either munitions of war or supplies across the territory of a neutral power."
     "A neutral power must not allow any of the acts referred to * * *
to    occur on its territory."
    "The fact of a neutral power resisting, even by force, attempts to violate
itsneutrality cannot be regarded as a hostile act."
    These words were more than the promise of Germany to Belgium; they
were Germany's pledge entered into in writing. The Kaiser telegraphed the
Czar that such a promise should not be unreliable—that it should be turned
into deeds.
     On August 4, 1914, less than a week after the Emperor's telegram to
the Czar, the imperial chancellor, in a speech before the German Diet, said:
"Gentlemen, we are now acting in self-defense. Necessity knows no law,
Our troops have occupied Luxemburg and have possibly already entered
on Belgium.    The injustice— I speak openly— the injustice we thereby commit we will try to make good as soon as our military aims have been attained. He who is menaced as we are and is fighting for his all can
                                                                        only
consider the one and best way to strike."
     Here is Germany's official recognition of the Belgium treaty and of international law; and it is furthermore the officirl admission that Germany
had br ached that law, had ignored the rightful protests of Belgium, and
that Germany's conduct was an act of injustice to Belgium. The
                                                                 sole excuse
                                                                        "can
offered is that "necessity knows no law;" that a nation when menaced
                                                               consideration
only consider the one and best way to strike;" and that such
                                                                          of
must be without regard at all to the breaking of pledges or to the rights
others.                                                         ,       D   ,.
                                                                        Berlin,
    At a later hour of August 4, 1914, the British ambassador to
                                                                 not disregard
with instructions from his Government that Germany must
                                                        chancellor     Just tor
her contract with Belgium, called upon the imperial
a W ord—'neutrality'— a word which in war
                                               time had so often been disregarded—just for a scrap of paper— Great Britain was going to
                                                                  make war on
                                                  the ambassador.
a kindred nation," was the chancellor's reply to
    Here is the German chancellor's measure of the value of a nation
                                                                          s en-

                                                                paper; and it
gagement and of the force of the law of nations—"a scrap of
                                                  utterance of the chancellor
can not be urged justly that this was an idle
                                                     of responsibility, tor the
for which he and his Government should be free
                                                highest authority in Germany.
re ord of fact traces the term used to the very

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586                        IMPROVEMENT ERA

                             German Diplomacy

     The use of the term, "a scrap of paper," and the German estimate of
the virtue and integrity of a treaty did not originate with the chancellor.
"Do not be ashamed," said Frederick II, "of making interested alliances
from which you yourself can derive the whole advantage. Do not make
the foolish mistake of not breaking them when you believe your interests
require it.   Above all, uphold the following maxim: 'To di spoil your
neighbors is to deprive them of the means of injuring you.' When he is
about to conclude a treaty with some foreign power, if a sovereign remembers he is a Christian he is lost." Later, on April 11, 1847, in a speech
from the throne, King Frederick William IV asserted that "All written
constitutions are only scraps of paper," and, again, in 1862, when in a quarrel between Emperor William and the Prussian diet, he was reproached
with his defiance of the law, he replied that he would do his duty as he
saw it, without regard to "scraps of paper called constitutions."
     It is quite impossible to assume that the Kaiser may have been ignorant of the use of these terms by former Emperors in 1847 and 1862, or
of the Hohenzollern creed as stated by Frederick II ; and all fair men must
admit that on August 10, 1914, he did know that his chancellor had stated
in the diet on the preceding August 4 that in the face of menace neither
national obligation nor the dictates of justice need be given consideration;
that imperial Germany "can only consider the one and best way to strike."
The Kaiser knew that his war lords had marked Belgium as the one and
the best way across which to strike France; he knew, and his war lords
knew, that to move troops or munitions of war over the borders and into
Belgium would be a breach of the Belgian treaty and a violation of Belgian
territory, and that it would be an act of the most glaring injustice to that
country and people. With all these facts before his eyes he penned with
his own hand a telegram on August 10 to President Wilson, and he handed
it to the American embassador for transmission to Washington.          In that
message he restates, in substance, his telegram of July 29 to the Czar of Russia, that "the Serbian promises on paper should be fulfilled in reality,"
and he asserts in so many words that Germany's neutrality contract with
Belgium "had to be violated on strategical grounds." In other words, the
Kaiser telegraphed President Wilson on August 10 that no signed promise
or covenant of the German Empire would be allowed to stand across the
path of the science of projecting and directing Germany's military movements.
     Unfortunately the Kaiser set up one standard for Serbia and quite another for Germany. In his telegram to the Czar he complains "that Serbia's
promises, when they are merely on paper, are quite unreliable," and that
Austria-Hungary had the right "to secure full guaranties that Serbia's promises shall also be turned into deeds;" and he states as much in his wire to
                                                —
President Wilson, but he lowers that standard in fact he strikes it to the
        —
ground when he declared that "on strategical grounds" Germany had to
march into Belgium, notwithstanding the injustice comitted by the act.
      Viewing these facts, drawn altogether from    official   pronouncements of
four German rulers and a German chancellor, the level of German ethics
is seen to be that her promises, even when on paper are both quite unreliable and subject to be broken at will; and, indeed, are not to be fulfilled
if performance might prevent or hinder German military advantage; that
Germany's contracts may be disregarded as "scraps of paper" if they be
found to stand opposed to military aims; that in Germany "might makes
right," and "necessity knows no law;" and that in Germany it is a maxim in
morals that he who is menaced can only consider the one and the best way
to strike; and this without regard to his own obligation or honor, or to the
legal or moral right of the one again t whom the stroke is directed.

<!-- page:587 -->

CAUSES OF THE GREAT WAR                                    587

                         The World and Cerman Doctrine

    The world will never bow down before or accept any such doctrine;
it must be wholly repudiated and reversed; and the world war is being
waged to reverse it. The war is much more than centralized power against
representative government, much more than autocracy against the people;
it   is   tyranny against freedom;   it   is   brutal might against   human liberty; it
it wanton destruction against conservation; it is barbarism against civilization; it is savagery against humanity; it is unrighteousness against righteousness; it is the Iron Cross" against the Red Cross; it is the spirit of
Satan against God.
     So long as Germany shall think it not "by any means desirable that
the kingdom of righteousness and peace should be established on the earth,"
she will find the world against her. So long as she shall teach that "only
over the black gate of the cemetery can we read the words, 'eternal peace
for all people,' " she will be the world's enemy. So long as she shall continue in her expressed faith that "war is the mother of all good things,"
and that "might is the supremacy of right," she must find herself alone upon
the earth. So long as it is the purpose of the Teutonic race "to circle the
earth with its rule," just so long Germany will find no friend beyond her
own borders. The Kaiser must lose his crown or else he must repudiate
the Hohenzollern creed that national covenants are "scraps of paper;" that
"to despoil your neighbors is to deprive them of the means of injuring
you;" and that "when he is about to conclude a treaty with some foreign
power, if a sovereign remembers that he is a Christian, he is lost."
     The purpose of Germany "to circle the earth with its rule" and her
deeds of lawlessness and savagery are now known world wide. The black
record is now open to all men. With unexampled patience and forebearance, the United States and her people bore much and suffered much; but
longer patience became impossible when Germany made war upon our
country and upon the freedom, liberty, and independence which Americans
had gained for themselves, and under which they propose to live their own
lives and to pass on to their children. America is defending her good heritage.  America is defending more than this. "The object of this war," as
President Wilson has stated it to all the world, "is to deliver the free people
of the world from the menace and the actual power of a vast military establishment, controlled by an irresponsible Government, which, having secretly
planned to dominate the world, proceeded to carry the plan out without
regard either to the sacred obligations of treaty or the long-established
practices and long-cherished principles of international action and honor,
which chose its blow fiercely and suddenly, stopped at no barrier either of
law or of mercy, swept a whole continent within the tide of blood not             —
the blood of soldiers only, but the blood of innocent women and children
also, and of the helpless poor   —
                                and now stands balked but not defeated, the
enemy of four-fifths of the world."
     Innocent and defenseless women and children have the right to security
in  the home, and an airplane that wantonly would wreck a home and
destroy life is an assassin. Upon the high seas, ruthlessly and without warning, to sink a passenger ship and her human freight is deliberate murder.
To drop from the air a bomb upon offenseless children in a schoolhouse
is savagery.   To mock all laws of war and humanity is superlative and barbarism. To fire upon the Red Cross is satanic.

                                 Shall Never Rule

     German "kultur" shall never rule over our land, and it must be assured
that it shall not rule over any other land. It is a base falsehood that "might
is right."     A
               nation's word is not "a scrap of paper."

<!-- page:588 -->

588                          IMPROVEMENT ERA

     Over against the German code that "it is foolish to talk of the rights of
                                             —
others" America sets up the Golden Rule "Do unto others as you would
have others do unto you."
     A nation whose treaty agreement is not as binding as its bond is not a
nation with which honorable peoples care to deal. A nation whose accredited ambassador would set a network of intrigue among the people to whom
he is accredited, and whose country would promote and decorate him in
reward for his base service is a nation whose ways must be mended if it
shall expect relations with respectable folks. A nation that would purposely,
by shell or torpedo and without notice or warning, sink a merchant ship
plying the high seas and leave the crew to their fate in the waves is an outlaw nation. A nation that would organize incendiarism and dispatch its paid
agents to blow up industries ought to be put out    £ business. A nation that
wills the oppression of Europe and that plots and schemes to extend its brutal might across the sea and over free America is a nation whose fiendish
lordship must and shall be met and stopped before it shall ever touch these
shores.
     A prince, whatever be his name or title, who would set in motion any
such horrors is unfit to be the ruler of a free people; and a people who support such a prince are not free. A nation that would will injustice and harm
to other nations is entitled to no place in the councils of men. Such a nation is a world menace, and any such a nation must be rendered powerless
to exercise such a will, or else its people must be made to establish for themselves a very different form of government.
     It is to defend our own people and country, and all people, against this
German menace and to assure all the world that the horrors of the last three
an a half years never shall happen again, that the United States and her
fifteen allies are standing against Germany. The whole history of America
shows that our people never could be moved to take any other stand.

                                 America's Record

     In his farewell address, Washington expressed the hope that "the happiness of the people of these States, under the auspices of liberty, may be
made complete by so careful a preservation and so prudent a use of this
blessing as will acquire to them the glory of recommending it to the applause, the affection, and adoption of every nation which is yet a stranger
to it."
   Here is almost the prediction by America's first president that the people's happiness, under the authority and
                                      guidance of liberty, would some day
become so complete that to America would be accorded the glory of recommending like liberty to the applause, affection, and adoption of every
nation still a stranger to it.
     Washington stated this in 1796, and it is more than a significant fact that
in 1917   —a century and a quarter later —America not only made such a recommendation world-wide, but, through President Wilson, the Nation declared that "the world must be made safe for democracy."
     Twenty years antedating this utterance of Washington, the Declaration
of Independence declared that all people possessed the free and independent
right "to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature's God entitle them;" and that
the people of America hold certain truths to be self-evident; "that they are
endowed by their Creator with certain unalienable rights; that among these
are life, liberty, and the pursuit of happiness. That to secure these rights,
governments are instituted among men, deriving their just powers from the
consent of the governed."
    Here it is claimed, as an endowment of the Creator, that a people have
                                             —
the untransferable right of self-government "the government," as President

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CAUSES OF THE GREAT WAR                             589

Lincoln expressed it, "of the people, by the people, for the people."   Such
form of government is the right of independence and liberty; indeed, it is
independence and liberty; and America possesses each of the two because
both, as Washington states it, "are the work of joint councils and joint
efforts of common dangers, sufferings, and successes."
     From the utterances and action of the German Government, and German
Emperors and people, we have had to stoop low in order to see the level of
their standard of conduct among themselves, and toward other nations and
people; and now that America has recommended her own freedom and liberty to all the world, and, along with this recommendation, and to the exalted end that government of, by and for the people may be made safe
throughout the earth, has pledged the lives and the fortunes of her people,
and her own sacred honor, it is with just pride that Americans may place
their country's record alongside the record of the Nation's enemies. Indeed,
the heart of every American, native or foreign born, should rise in gratitude
and praise to Almighty God for his leadership and guidance from Washington to Wilson, and for his blessings upon us as a Nation and people. Today
in this world holocaust, nine-tenths of the earth's area and inhabitants are
standing with and on the side of the United States, battling for all these exalted, just, and righteous principles for which Americans have always sto»d,
and for which, if need be, they have ever been ready to offer their lives.

                       Words of America's Presidents

    Washington wrote a page of the record in his farewell message to his
countrymen: "Observe good faith and justice toward all nations. Cultivate
peace and harmony with all. Religion and morality enjoin this conduct.
And can it be that good policy does not equally enjoin it? It will be worthy
of a free, enlightened, and, at no distant period, a great nation, to give to
mankind the magnanimous and too novel example of a people always guided
by an exalted justice and benevolence. Who can doubt that in the course of
time and things the fruit of such a plan would richly repay any temporary
advantages which might be lost by a steady adherence to it? Can it be that
Providence has not connected the permanent felicity of a nation with its
virtue? The experiment, at least, is recommended by every sentiment which
ennobles human nature."
    Here are noble words and, indeed, the prophecy of Washington that, at
no distant day, the United States would be a great Nation, and would give
to the world an example of a people "always guided by an exalted justice
and benevolence."
     Can any sincere man, casting his eyes along the past years, and looking
about him in these tremendous times, doubt the fulfilment of this prophecy?
    President Jefferson adds this further word to the record: "We are firmly
convinced, and we act on that conviction, that with all nations, as with individuals, our interests, soundly calculated, will ever be found inseparable
 from our moral duties; and history bears witness to the fact that a just
nation is trusted on its word, when recourse is had to armaments and wars
 to bridle others."
      President Madison says that it is a duty and privilege of Americans to
                                                                of others, too
 foster a spirit of independence too just to invade the rights
 proud to surrender our own, too liberal to indulge unworthy prejudices our-
 selves, and too elevated not to look down upon them
                                                        in others."
     President   Monroe: "National honor is national property of the highest
 value."                                                .1.1                j
      President J. Q. Adams: "Union, justice, tranquility, the common de-
 fense, the general welfare, and the blessings of
                                                  liberty— all have been pro-
 moted by the Government under whi h we have lived."
     Pres!dent Jackson:   "Turning our eyes to other nations, our great desire

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590                             IMPROVEMENT ERA

is to   see our brethren of the     human race secured in the blessings enjoyed
by ourselves, and advancing in knowledge, in freedom, and in social happiness."
    President Lincoln: "This country, with its institutions, belongs to the
people who inhabit it. * * * Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal
hope in the world?"
     President Grant: "In regard to foreign policy, I would deal with nations as equitable law requires individuals to deal with each other, and I
would protect the law-abiding citizen, whether of native or foreign birth,
wherever his rights are jeopardized or the flag of our country floats. I
would respect the rights of all nations, demanding equal respect for our
own."
      President Garfield   :   "We can not overestimate the fervent love of liberty, the intelligent courage,    and the sum of common sense with which our
fathers made the great experiment of self-governent."
      President Harrison: "We have not sought to dominate or absorb any
of our weaker neighbors, but rather to aid and encourage them to establish
free and stable governments resting upon the consent of their own people."
      President Roosevelt: "Great privileges and great powers are ours, and
heavy are the responsibilities that go with these privileges and these powers.    Accordingly, as we do well or ill, so shall mankind in the future be
raised or cast down.   We  belong to a young nation, already of giant strength,
yet whose political strength is but a forecast of the power that is to come."
      President Taft: "Our international policy is always to promote peace."
      President Wilson :  "I am proposing, as it were, that the nations should,
with one accord, adopt the doctrine of President Monroe as the doctrine of
the world; that no nation shall seek to extend its polity over any other nation or people, but that every people should be left free to determine its own
polity, its own way of development, unhindered, unthreatened, unafraid, the
little along with the great and powerful.
      "I am proposing that all nations henceforth avoid entangling alliances
which would draw them into competitions of power, catch them in a net of
intrigue and selfish rivalry, and disturb their own affairs with influences intruded from without.
    "I am proposing government by the consent of the governed; that freedom of the seas which in international conference after conference representatives of the United States have urged with the eloquence of those who
are the convinced disciples of liberty; and that moderation of armaments
which asks of armies and navies a power for order merely, not an instrument of aggro sion or of selfish violence.
    "These are American principles, American policies. We could stand for
no others. And they are also the principles and policies of forward-looking
men and women everywhere, of every modern nation, of every enlightened
community.     They are the principles of mankind and must prevail."
     Germany opposes these American principles; and Gumplowicz gives the
basis of the opposition: "No sooner are airships invented than the general
staffs set to work to devise methods of applying them to destruction"  the —
misuse of things.
     Germany must be made to recognize a higher sense of moral and human
responsibility. Her need is not less scientific knowledge, but such knowledge better directed and used. To paraphrase Bishop Candler: Germany
must be taught, and she is about to be taught, that men and nations must be
as pious as they are scientific and powerful, or they will be a peril to both
themselves and others.
