--- title: Improvement Era description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930. authors: - Talmage, James Edward collections: - periodicals tags: - magazine - improvement-era periodical: Improvement Era volume: 21 number: 2 published: 1917-12 publisher: Young Men’s Mutual Improvement Associations publisher_place: Salt Lake City language: en type: magazine reference: 'James E. Talmage, "Remember the Sabbath Day," *Improvement Era* 21, no. 2 (December 1917): 114–115.' source: url: https://archive.org/details/improvementera2102unse transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers. identifier: improvementera2102unse start_page: 114 end_page: 115 rights: status: public-domain basis: US publication 1930 or earlier (published 1917-12) source: https://archive.org/details/improvementera2102unse publication_year: 1917 note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1917, before 1931; a scan-level notice does not restore copyright. --- # Remember the Sabbath Day Remember the Sabbath Day A Law Unto Man from the Beginning By Dr. James E. Talmage, of the Council of the Twelve The Church of Jesus Christ of Latter-day Saints accepts Sunday as the Christian Sabbath and proclaims the sanctity of the day. We admit without argument that under the Mosaic Law the seventh day of the week, Saturday, was designated and observed as the holy day, and that the change from Saturday to Sunday was a feature of the apostolic administration following the personal ministry of Jesus Christ. Greater to us than the question of this day or that in the week, is the actuality of the weekly Sabbath, to be observed as a day of special and par- ticular devotion to the service of the Lord. The Sabbath was prefigured if not definitely specified in the record of the creation, wherein we read, following the ac- count of the six days or periods of creative effort: "And God blessed the seventh day, and sanctified it: because that in it he bad rested from all his work which God created and made" (Gen. 2:3). In the early stages of the Exodus the Israelites were com- manded to lay in a double portion of manna on the sixth day, for the seventh was consecrated as a day of holy rest; and this was signalized by the Lord's withholding manna on the Sabbath day (See Exo. 16:23-30). There is no proof that Sabbath ob- servance by Israel at this early date was an innovation; and it may be reasonably regarded as a recognition of an established order by re-enactment in the new dispensation. Later, when the Decalog was codified and promulgated on Sinai, the Sabbath law was made particularly explicit, and the Lord's rest was cited as its foundation: "Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: where- fore the Lord blessed the sabbath day, and hallowed it" (Exo. 20:8-11). ; REMEMBER THE SABBATH DAY 115 The keeping of the Sabbath as a day of surcease from toil and of particular devotion came to be a national characteristic of the Israelites, whereby they were distinguished from pagan nations; and rightly so, for the observance of the holy day was specified as a distinctive sign of the covenant between Jehovah and his people (See Exo. 31:13). In the course of Israelitish history successive prophets ad- monished and rebuked the people for neglect or profanation of the Sabbath. Nehemiah ascribed the affliction of the nation to the forfeiture of divine protection through Sabbath violation (see Neh. 13:15-22) ; and by the mouth of Ezekiel the Lord re- affirmed the significance of the Sabbath as a mark of his cove- nant with Israel, and sternly upbraided those who observed not the day (See Ezek. 20:12-24). To the detached branch of Israel, which, as the Book of Mormon avers, was transplanted to Amer- ican soil, Sabbath observance was no less an imperative require- ment (See Jarom 1:5; Mosiah 13:16-19; 18:23). Long before the birth of Christ the original purpose of the Sabbath and the spirit of its service had come to be largely lost sight of among the Jews; and rabbinical rules introduced numer- ous technicalities, which made of the day one of almost unbear- able discomfort and severity. This condition was strongly de- nounced by our Lord in reply to the many criticisms heaped upon him because of the healings and other good works wrought by him on the Sabbath. "The sabbath was made for man, and not man for the sabbath" said he, and then continued with the profound affirmation: "The Son of man is Lord also of the sabbath" (Mark 2:27,28). Christ came not to destroy the Law of Moses but to fulfil it and through him the law was superseded by the gospel. The Savior rose from the tomb on the first day of the week; and that particular Sunday, as also the next, was rendered forever memorable by the bodily visitation of the resurrected Lord to the assembled apostles and others. To the believers in the crucified and risen Savior Sunday became the Lords Day (Rev. 1:10), and in time took the place of Saturday as the weekly Sab- bath in the Christian churches. The Church of Jesus Christ teaches that Sunday is the ac- ceptable day for Sabbath observance, on the authority of direct revelation specifying the Lords day as such. In this, a new — dispensation, and verily the last the Dispensation of the Fulness — of Times the law of the Sabbath has been reaffirmed unto the Church. It is to be noted that the revelation, part of which fol- lows, was given to the Church on a Sunday (August 7, 1831). "And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up