---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men's Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 21
number: 1
published: 1917-11
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: "Young Men's Mutual Improvement Associations, \"Priesthood Quorums’ Table,\" *Improvement Era* 21, no. 1 (November 1917): 82–83."
source:
  url: https://archive.org/details/improvementera2101unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera2101unse
start_page: 82
end_page: 83
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1917-11)
  source: https://archive.org/details/improvementera2101unse
  publication_year: 1917
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1917, before 1931; a scan-level notice does not restore copyright.
---

# Priesthood Quorums’ Table

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^PRIESTHOOD QUO^S
              -RUMS' TABLE
                                                                ©
                     The Home Bureau Department
                          By Bishop O. P. Miller
     The Home Bureau is a new department lately established in the Pre-
siding Bishop's Office.   Its purpose is to stimulate and encourage the
"Get back   to the Farm" idea, a love for mother earth and husbandry, a
means for an independent vocation, the ownership of land, and the pro-
viding of inherietances for the rising generations, to benefit the widow
and her growing children, and to check as much as possible the increasing
tendency of aged and dependent people who leave their humble homes in
outlying districts to come to our larger cities, thus becoming dependent
on   others.
    These are all matters of great anxiety to the presiding authorities.
Never before was there such a demand on the Presiding Bishop's Office
by the bishops of city wards for charity funds, as in 1916, and never before
was there such evidence of prosperity and independence on the part of
those who have stayed with the farms as was experienced during the same
year,
     Widows.    An appeal has been sent out to the bishops of outlying dis-
tricts to  use their efforts in providing suitable homes for our dependent
widows and also to use their influence to have members with children refrain
from leaving their country homes and moving to our larger cities.
     It is very apparent that the widows with families who remain on the
farm or in farming communities are far better off than those who come
to the city. First of all, they are usually healthier and stronger, and conse-
quently have fewer doctor and hospital bills to be paid. Living expenses
are much cheaper. The educational, social and moral environments are
generaly very good. The boys can also acquire savings in land and cattle,
and when marrying, usually leave their mother with a little home of her
own, while they themselves are surrounded with opportunities to procure
land by homesteading, or on easy terms. The girls are generally employed
at home, are stronger, more saving, and their requirements are not so
great, while their opportunities are better.
     Aged and Dependent Persons. In Salt Lake City opportunities for em-
ployment of aged and dependent persons are very rare, and many good
people who have always supported themselves on the farm with a small
piece of land, a cow, a few chickens, turkeys and some fruit, find them-
selves materially handicapped when coming to the city, and soon after
become dependent on relatives, friends, or the ward. After a few years
of such life, they begin to lose their desire to earn even what they can, and
feel that the ward or Church owes them their living, because of the good
things they and their people have done. The advantages of the farm or
outlying districts, on the other hand, are felt through the natural thrift and
independence which is the part of a farmer's life. In many settlements
these elderly people are permitted to go into the harvest fields, and do
other work that engenders a spirit of independnce and contentment. Their
fireside thoughts and whole lives are in striking contrast to those who are
entirely dependent upon others for their living.
     The Farmer.  Of all vocations, that of the farmer is the most important
and should be the last to be abandoned, especially at this critical hour for
our people and our nation; yet, we are continually hearing of good farmers,
with limited means, selling out their possessions and moving to our larger

<!-- page:83 -->

PRIESTHOOD QUORUMS' TABLE                           83


cities.   Their action    almost invariably followed with regrets.
                         is                                              They
drift to Salt   Lake      buy a place where they feel that they are going
                       City,
to enjoy the comforts of life. They pay high prices for all kinds of food
and vegetables. The family is delighted with the life of the town, moving
picture shows, etc., and must dress as others dress, and after a few specu-
lative investments, the hard earned savings of their early years on the farm
are found to be rapidly diminishing. They see their mistake, and want to
get back to the farm. It is this class of men that the Home Bureau De-
partment stands ever ready to assist.
     Again, we have many young men working for wages in our city today,
who are born and reared on the farm, and who understand the art of hus-
bandry. Having growing families, they find it difficult to get ahead, although
they work hard each day in the year with nothing brighter to look forward
to.  They have a strong desire to get back to the farm but are without
means for the opportunity, and many of these have found relief from the
Home Bureau Department.
     One hundred and twentv-eight (128) souls have been taken from Salt
Lake City and Ogden and put back to the farm this year. All are now
producers, and are doing much better than they could have done in Salt
Lake City.
     Ten widows and fifty-six children have been provided for in farming
districts, and 88 others, in various conditions, have received personal ben-
efits from this department along the same lines.
     This department has also acted in an advisory way, and has been
helpful to many of our brethren with limited means in securing their farm
holdings, without having to pay heavy real estate commissions.
     Our representative is a man of considerable experience in farming
lands, and is generally well posted on the advantages and disadvantages
of properties in different  parts of Utah and Idaho, including also the
Duchesne and Uintah districts. He is acquainted with the Government
Land Commissioners, our state and county officers, and aims to keep well
posted by attending the agricultural displays, and well posted on oppor-
tunities most suited to the class of brethien above referred to.
     We wish to express our sincere appreciation to the Stake Presidents,
the High Councilmen, and the Bishops of the different stakes and wards,
who have aided greatly to make this department a success. They have
been kind and considerate in providing places for our worthy members.
They have counseled and advised with us as to the best land values and
opportunities, and the good which they are doing these people will never
be fully known to them. We might add, however, that there are still
quite a number of families who would like very much to get back to the
farm, and trust that brethren will continue their good efforts in making
it possible to give a general relief to the conditions above referred to.


                               Sacrament Meetings
    It appears from a record of the attendance at Sacrament meetings for
September, compiled at the Presiding Bishop's office, that the per cent of
ward teachers at sacrament meetings is remarkably high. It is very much
higher than the per cent of attendance by the general membership. This,
of course, it should be, for teachers should set the example so that the
people seeing their good example may attend more regularly themselves.
The Ogden stake leads with 54 per cent of their teachers in attendance at
their sacrament meetings; and the new stake, Tintic, follows in the wake
of Ogden with the same per cent in attendance. Big Horn records 52, and
Pioneer stake 50.    A number of the stakes have 25 to 40 per cent in
attendance. Alberta stake stands at the head in the percentage of ward
membership present at the sacrament meetings, the figure being 31. The
next highest being Bannock with 29.
