---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Nibley, Preston
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 21
number: 1
published: 1917-11
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Preston Nibley, "The Applause of the Multitude," *Improvement Era* 21, no. 1 (November 1917): 23–24.'
source:
  url: https://archive.org/details/improvementera2101unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera2101unse
start_page: 23
end_page: 24
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1917-11)
  source: https://archive.org/details/improvementera2101unse
  publication_year: 1917
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1917, before 1931; a scan-level notice does not restore copyright.
---

# The Applause of the Multitude

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The Applause of the Multitude
                             By Preston Nibley

    The following paragraph appeared in the Outlook, under
date of August 15, 1917. It was written by a person who signs
himself "Spectator," and is part of an article describing a trip
through the Western States.

     The Easterner can learn much from the cities of the West. One of the
most notable of these is the capital of Utah. Salt Lake City is a monu-
ment to the practical sagacity of Brigham Young. That a Vermont farmer's
hoy should have developed a new religion is remarkable enough, but that
lie should have planned a city that is one of the most beautiful in America
is astonishing.  Streets a hundred and thirty-two feet wide, many of them
with lawns in the center; a convenient scheme by which these streets spread
in all directions from a central Temple; fine trees in almost every part of
            —
the city the solitary tree that was here when the pioneers came in 1847 is
preserved as a priceless relic; an admirable water system, with abundant
water for flushing the streets and for fountains; fine pavements; handsome
residences; cooperative stores; a Tabernacle that is wonderful in its acous-
tics, though built by pioneers who fastened it together with strips of raw-
hide in lieu of nails (the Spectator actually heard a pin drop on the pulpit
two hundred feet from where he sat) ; a general air of thrift and comfort.

     All these things are remarked by the visitor. So great is the
Spectator's admiration of the practical genius that planned this
delightful city that he found himself saying:

    The most astonishing thing about the shrewd founder of this fine city
is that heshouldn't have been a bit shrewder and seen that the peculiar insti-
tution of 'Mormonism' was impossible in our time and must be abandoned.
If he had, his name would be honored as one of the greatest of American
pioneers. As it is, it is held in abhorrence by multitudes, and even the gov-
ernment of the city he founded has passed into the hands of the Gentiles.

       So much for the "Spectator."          He regrets that "the Ver-
mont farmer's boy" should not have been "a bit shrewder" and
abandoned "Mormonism" altogether, shaping out some other
career for himself; probably city-planning, or the like. Really
this   something new regarding Brigham Young. It is a view
       is
of him we have never heard expressed before. Those who knew
President Young may for a moment contemplate his answer to
such a proposition.
    Brigham Young, if we know anything about him, did not
care "the snap of his finger" for any city on the globe, com-
pared with the great purpose he set out to perform. His grand

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24                          IMPROVEMENT ERA

task, that he held ever before himself, was to save and exalt the
eternal souls of mankind. The founding of Salt Lake City, with
"streets a hundred and thirty -two feet wide; fine trees; hand-
some residences ; a Tabernacle that is wonderful in its acoustics,"
was merely an incident in his wonderful and varied career. The
purpose of his whole life, from the time he joined the Church
until the day of his death, was one of labor and sacrifice for a
divine principle, and not the achievement of any worldly suc-
cess whatsoever.   If cities were to be built, then let them be
built to the honor of God, and for no other purpose.
     The eternal trouble with the critics of Brigham Young, or
"Mormonism" throughout, is that they cannot comprehend the
spirit which animated him; cannot understand the spirit or pur-
pose of the Church.        President Young once said himself:

    "This is the Kingdom of God, and no man can understand it, except
by the Spirit of God. We are enjoying the blessings of our Father in
heaven. No person can understand these blessings, except by the Spirit of
revelation."


     To this day not one in ten thousand of the tourists who visit
Salt Lake City has the slightest notion of the great motive that
impelled President Young to lead the Saints to this valley. Had
our worthy "Spectator" lived in President Young's day and placed
the question before him, he would undoubtedly have received
the answer I find in a sermon, delivered August 31, 1856:

     "I   do not wish men to understand I had anything to do with our being
moved here; that was the Providence of the Almighty; it was the power of
God that wrought out salvation for this people; I never could have de-
vised such a plan."


     As for his name being "held in abhorrence by the multi-
tudes" on account of "Mormonism": of what consequence is
that?   I say the more pity for the multitudes.   The value of
Brigham Young's soul in the eyes of his Maker was worth more
to him than any applause or sanction from the multitudes.
     Alas, how long must we wait before the true character and
purpose of our great Latter-day work penetrate the minds and
understandings of the people, and before the names of the noble
men who gave the efforts of their lives in advancing it, shall
be held in honor? That time may be far distant, but it will
surely come; and in that day the name of Brigham Young will
be held by "the multitudes" in honorable remembrance.


   "What has happened to your chauffeur?"
    "Oh, he was with a regiment down in Texas, and crawled under an army
mule to see why it wouldn't go!"
