--- title: Improvement Era description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930. authors: - McAllister, D. M. collections: - periodicals tags: - magazine - improvement-era periodical: Improvement Era volume: 20 number: 11 published: 1917-09 publisher: Young Men’s Mutual Improvement Associations publisher_place: Salt Lake City language: en type: magazine reference: 'D. M. McAllister, "Temple Ordinances Essential," *Improvement Era* 20, no. 11 (September 1917): 1002–1005.' source: url: https://archive.org/details/improvementera20011unse transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers. identifier: improvementera20011unse start_page: 1002 end_page: 1005 rights: status: public-domain basis: US publication 1930 or earlier (published 1917-09) source: https://archive.org/details/improvementera20011unse publication_year: 1917 note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1917, before 1931; a scan-level notice does not restore copyright. --- # Temple Ordinances Essential IMPROVEMENT ERA Temple Ordinances Essential By D. M. McAllister, Chief Recorder of the St. George Temple A compilation of reasons why members of the Church of Jesus Christ of Latter-day Saints should receive temple ordin- ances in their own behalf, and perform the same in behalf of their kindred dead, is here submitted as worthy of serious con- sideration. The statements quoted are exclusively taken from revela- tions imparted to the Church through the Prophet Joseph Smith, or from his inspired teachings, consequently all members of that Church, who have not yet availed themselves of the sacredly important privileges, blessings and obligations associ- ated with temple ordinances, should unhesitatingly accept the statements as divine truths, and conform thereto when possible. All faithful members of the Church, over sixteen years of age, may participate in the ordinances for which they are eligi- ble, in the House of the Lord; and the Church authorities are desirous and pleased to issue recommends for that purpose to all who are worthy. The four temples already erected in Utah provide opportu- nity for the members of the Church gathered here to engage in the sacred ceremonies for which they have been built. The presiding authorities are mindful also of the interests of the Saints in other states and countries in this very important matter, and have commenced the erection of temples outside of Utah, so that those who can not, conveniently, come here may not be without opportunity to receive the blessings and privileges ob- tainable in such consecrated edifices. Provision has been made by which faithful members of the Church, who have died, or may yet die, without having received the temple ordinances in life, can have that sacred work done for them vicariously, when application is made therefor by the presidents of the missions where they resided. So, also, the Saints residing in missions, or at a long distance from any of the temples, whose circumstances are such that they can not per- sonally engage in performing ordinances in behalf of their kin- dred dead, may now, under arrangements that presidents of mis- sions are authorized to make for them, have that work done by proxies engaged for the purpose, in St. George temple. The presiding authorities of the Church have thus, as far as possible, provided means for all the Saints to accomplish this TEMPLE ORDINANCES ESSENTIAL 1003 great and important duty of temple work, therefore none may be excused for neglecting it. In a discourse delivered by the Prophet Joseph Smith a short time before his martyrdom, he said: "What was the object of gathering the Jews, or the people of God in any age of the world? * * * The main object was to build unto the Lord a House whereby he could reveal unto his people the ordinances of his house and the glories of his kingdom, and teach the people the. way to salvation; for there are certain ordinances and principles that when they are taught and practiced, must be done in a place or house built for that purpose. * * * It is for the same purpose that God gathers his people in the last days, to build unto the Lord a house to prepare them for the ordinances and endowments, washings and anointings, etc. * * * and it was the reason why Jesus said unto the Jews, 'How oft would I have gathered thy children together even as a hen gathereth her chickens under her wings, and ye would not." The essentiality of temple ordinances for the living and the dead is further forcibly stated in the following words of the Prophet "All men who become heirs of God and joint heirs with Jesus Christ will have to receive the fulness of the ordinances of his kingdom; and those who will not receive all the ordinances will come short of the fulness of that glory, if they do not lose the whole." The Saints will understand that the fulness of the ordinances necessarily includes the temple ordinances. Here is a wonderful statement, by the same authority, which conclusively demonstrates the need for all men to receive the temple ordinances: "If a man gets a fulness of the Priesthood of God, he has got to get it in the same way that Jesus Christ obtained it, and that was by keeping all the commandments and obeying all the ordinances of the house of the Lord." Only a true prophet of God could make known such a great and important fact as that. The New Testament history relates the obedience of Messiah to the ordinance of baptism, but makes no mention of his having received all the other ordinances which were essential, even to his complete attainment of divine author- ity. But, the forty days of his sojourn in the wilderness, when he was ministered unto by heavenly beings, or the time when Moses and Elijah were with him on the mount, would provide ample opportunity for the performance of all essential cere- monies in his behalf. The 128th section of the Doctrine and Covenants should be familiarly known to all Latter-day Saints, affecting as it does their eternal welfare. It makes absolutely clear to our under- standing that the dead "without us can not be made perfect; IMPROVEMENT ERA neither can we without our dead be made perfect." The per- fect condition referred to is thus described: "A whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time; and not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this the dispensation of the fulness of times." This divine and glorious purpose is to be accomplished by performance of the prescribed ordinances in God's temple, "My Holy House which my people are always commanded to build unto my Holy Name." The most sacred relationship of husband, wife, and children is made perpetual and eternal, as God designed it should be (not limited to the earthly life only, as man decrees), and is made possible only in the celestial order of marriage as per- formed, by divine authority, in God's Holy Temple. That heav- enly truth is revealed in Section 132 of the Doctrine and Cove- nants, part of which reads as follows: "And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power, and the keys of this Priesthood; and it shall be said unto them, ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection ; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and — depths then shall it be written in the Lamb's Book of Life, that he shall commit no murder whereby to shed innocent blood, and if ye abide in mv covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant has put upon them, in time, and through all eternity, and shall be of full force when they are out of the world and they shall pass by the angels, and the Gods, which are ; set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory is a fulness and a continuation of the seeds for ever and ever. Then shall they be Gods, because they have no end; there- fore shall they be from everlasting to everlasting, bcause they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them." Another statement made by the Prophet, in this connection was, "When a seal is put upon the father and mother, it secures their posterity, so that they cannot be lost, but will be saved by virtue of the covenant of the father and mother." This sealing and covenant is a part of the temple ordinance: "The question is frequently asked, 'Can we not be saved without going through with all these ordinances, etc.?" I would answer, No, not the fulness of salvation. Jesus said, 'There are many mansions in my Father's house, TEMPLE ORDINANCES ESSENTIAL 1005 and I will go and prepare a place for you.' 'House' here named should have been translated kingdom; and any person who is exalted to the high- est mansion has to abide a celestial law, and the whole law, too." "There are many mansions for those who obey a celestial law, and there are other mansions for those who come short of the law, every man in his own order." Concerning the vitally important duty of the Saints to per- form temple ordinances in behalf of their dead kindred, there are a great many revelations, and sayings of the Prophet that might be quoted. A few selections follow: "Every man that has been baptized and belongs to the kingdom has a right to be baptized for those who have gone before; and as soon as the law of the gospel is obeyed here by their friends who act as proxy for them, the Lord has administrators there to set them free." "This doctrine presents in a clear light the wisdom and mercy of God in preparing an ordinance for the salvation of the dead, being baptized by proxy, their names recorded in heaven, and they judged according to the deeds done in the body. This doctrine was the burden of the scriptures. Those Saints who neglect it in behalf of their deceased relatives, do it at the peril of their own salvation." "It is not only necessary that you should be baptized for your dead, but you will have to go through all the ordinances for them, the same as you have gone through for yourselves. There will be 144,000 Saviors on Mount Zion, and with them an innumerable host that no man can number. Oh, I beseech you to go forward, go forward and make your calling and election sure." "But how are they to become Saviors on Mount Zion? By building their temples, erecting their baptismal fonts, and going forth and receiving all the ordinances, baptisms, confirmations, washings, anointings, ordina- tions, and sealing powers upon their heads, in behalf of all their progenitors who are dead, and then redeem them that they may come forth in the first resurrection, and be exalted to thrones of glory with them; and herein is the chain that binds the hearts of the fathers to the children, and the chil- dren to the fathers, which fulfils the mission of Elijah." "What is this office and work of Elijah? It is one of the greatest and most important subjects that God has revealed. He should send Elijah to seal the children to the fathers, and the fathers to the children. I wish you to understand this subject, for it is important; and if you will receive it, this is the spirit of Elijah, that we redeem our dead, and connect ourselves with our fathers which are in heaven, and seal up our dead to come forth in the first resurrection; and here we want the power of Elijah to seal those who dwell on earth to those who dwell in heaven. This is the power of Elijah and the keys of the kingdom of Jehovah." "The Saints have not too much time to save and redeem their dead, and gather together their living relatives, that they may be saved also, before the earth will be smitten, and the consumption decreed falls upon the world. A highly important matter, in connection with this duty of attending to temple ordinances in behalf of the dead, is that each one of the dead thus officiated for should be properly identified by the record. Each must be singled out from all other individuals bearing the same name ; that can best be done in the method prescribed by the temple authorities. The great