--- title: Improvement Era description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930. authors: - Ivins, Anthony W. collections: - periodicals tags: - magazine - improvement-era periodical: Improvement Era volume: 20 number: 10 published: 1917-08 publisher: Young Men’s Mutual Improvement Associations publisher_place: Salt Lake City language: en type: magazine reference: 'Anthony W. Ivins, "New World Doctrines vs. Divine Right of Kings," *Improvement Era* 20, no. 10 (August 1917): 853–859.' source: url: https://archive.org/details/improvementera20010unse transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers. identifier: improvementera20010unse start_page: 853 end_page: 859 rights: status: public-domain basis: US publication 1930 or earlier (published 1917-08) source: https://archive.org/details/improvementera20010unse publication_year: 1917 note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1917, before 1931; a scan-level notice does not restore copyright. --- # New World Doctrines vs. Divine Right of Kings Improvement Era Vol. XX AUGUST, 1917 No. 10 New World Doctrines vs. Divine Right of Kings* By Elder Anthony W. Ivins, of the Council of the Twelve Apostles Come unto me, all ye that labor, and are heavy laden and I will give you rest. Since this conference commenced, as I have listened to the remarks made, I have been thinking of these words of the Re- deemer, and applying them to the past, present and future, as they are related to the Country in which we live, the Govern- ment to which we profess allegiance and service, and the Church to which the great majority of us who are present, belong as members. The Foreknowledge of God The foundation of the Church of Jesus Christ of Latter-day Saints, as has been repeatedly stated at this conference, is laid in God the Father, his Son Jesus Christ, and the Holy Ghost. The Church recognizes God as the creator of the universe, and tiiat he dominates, governs and controls the destiny of all nations. It is not a doctrine of the Church, as has been stated by Brother McKay, that all of the events which have signalized the history of the world, the rise and fall of nations, the war, the bloodshed and devastation which have occurred, have been by God's decree, or with his approval, but rather that man, be- cause of transgression and disobedience has brought these great judgments upon his own head. We do believe, however, that God has had, and now has foreknowledge of all that has oc- curred among the nations of the world from the beginning, that which is now occurring, and which will occur in the future. *A sermon delivered at the April General Conference of the Church. 854 IMPROVEMENT ERA That he has certain definite and unchangeable purposes to be accomplished among his children, which the power of neither men nor devils can stay, and that, from time to time, he has revealed to his servants the prophets, and does now reveal to them, his purposes as they apply to the inhabitants of the earth. The World Grown Old At the close of the fifteenth century the then known world was growing old, as man counts time. Chaldea, Egypt, Baby- lonia, Greece and Rome, each with a civilization which it had been thought would always endure, had flourished and passed into history, leaving only magnificent ruins to testify of their greatness. The great kingdom of Israel, the chosen people of the Lord, had been scattered to the four winds of heaven. A multitude of nations had come out from these kingdoms, each burdened with the memories, traditions and errors of the past, in both civil and religious life. The doctrine of the divine right of kings had been securely established; the doctrine that some men were born to serve, and others to receive service, was accepted without protest, the gos- pel of the Redeemer had been so changed that it was not rec- ognizable. The time had come for the emancipation of the human family, when they were to be liberated from the thral- dom of ages, in both civil and religious life. This could only be accomplished in a new world, under primitive conditions, in a world and among a people whose vision was not obscurbed by the moss and rust of ages, and so the Spirit of the Lord wrought upon a man among the nations of the Gentiles, and he declared that, if permitted, he could sail out upon the great unknown ocean and find a new world. Wise men shook their heads in doubt, the ignorant tapped^ their foreheads, as he passed and said, "pobre-cito, esta loco," "poor fellow, he is crazy," he thinks that by sailing away to the west he can circumnavigate the globe, and return home without turning round to come back! But the man persisted, and when men re- fused to listen, under the patronage of a woman, he sailed away from Spain, and landed on the shores of the new world. The Dawn of New Political Government The beginning of the end, so far as old conditions were con- cerned, had dawned. Kingcraft and priestcraft were to be stricken down, the liberty of all men recognized that Christ s kingdom was to be established among men, and his will done upon earth as it is done in heaven. For the accomplishment of this great purpose there came to the new world, not people of a single race, speaking one Ian- NEW WORLD DOCTRINES 855 guage, to establish here the ideals and race prejudices of their old homes, but a community of men adapted, because of their cosmopolitan character, to evolve the great nation which this was designed of the Lord to be. To the devotion and faith of the Puritan of New England came the integrity and sturdy patriotism of the Dutch from Mew York, the dash and gallantry of the Cavalier from Virginia, and the light-hearted energy of the French from Louisiana, a combination of temperaments never before brought together, and calculated to produce the great composite American of to- day. It was under such circumstances, by such men, that the foundation of our government was laid. For the first time, at least in modern times, the declaration was made to the world that all men were created with certain inherent rights. All men. Not all Englishmen, nor Dutchmen, nor Frenchmen, but men of all nations. That they were entitled to certain rights and privileges which could not in justice be taken from them: the right to pursue the avocations of life, to possess property and pursue happiness, without molestation, so long as they did not infringe upon the rights of others. They made another startling declaration; they had the effrontery to say that all governments derive their just powers from the consent of the governed. The day that declaration was made, the death knell of every crowned tyrant in the world was sounded. They did another thing", this heterogeneous body of men, whom the old world called a mob; they said to the oppressed of all nations, come unto us, all you who labor and are heavy laden and we will give you rest. And they came. Not kings and princes, not many dukes and counts and barons, but the sturdy and intelligent peasantry of the world came, and here under the Stars and Stripes they have found rest, until today one city of our land has more Jews than can be found in all Palestine. The strength and intelligence of Ireland is here, lib- erty loving men from all nations have come to these United Slates, and here they have found rest. They love this country because it is theirs, because it belongs to no particular race or people, because it is not a country of men of American birth, not a country of Englishmen, nor Dutchmen, nor Frenchmen, nor Germans, but a country of Americans, where every man who is loyal to its institutions, stands equal with every other man before the law. Light in the Midst of Religious Confusion The time had come for the accomplishment of another great purpose, indispensable to the welfare of mankind, and as 856 [IMPROVEMENT ERA clearly foreordained of God, and designed in his economy for the redemption of the world, as any event which has occurred in history. The errors and injustice of civil government, which had crept into the systems of the old world, were not more marked than those which had come into their religious life. Notwithstanding the fact that the Lord had manifested himself to the world through his only begotten Son, and that the Redeemer had made the doctrines of his gospel so plain and simple that none need mistake them, had organized his Church with its powers and duty clearly defined, and that the people of the world had his written word before them, men had drifted away from the truth into a religious system as de- structive of real faith, and as powerless to satisfy the religious aspirations of men, as were their systems of civil government to satisfy the demand for political reform. The scripture was misinterpreted, the clearly defined laws of the gospel transgressed, the ordinances of the Church entirely changed. A multitude of conflicting creeds had sprung from the mother church, each teaching its own doctrine, preaching" for hire, divining for money, teaching for doc- trine the commandments of men, having a form of god- liness, but denying the power thereof. One declaring that all men who had heard the name of the Redeemer, and re- jected it, or even those who had never heard his name, and died without knowledge of his mission or ministry, were consigned to endless torment, in a hell of eternal burning from which there could be no escape worlds without end. Another de- claring that some men were foreordained to salvation, and others to eternal damnation, and that no act of theirs could in any way change this inevitable decree of God. This doctrine may be found in the creeds of existing churches. I warrant that the man who conceived the thought, like the man who be- lieved in the divine right of kings, believed himself to be the one divinely favored as against other men. Such was the religious confusion which existed in the world when the time came for the restoration of the simple truths taught by the Redeemer, and the re-establishment of his Church for the salvation of mankind. The time, the place, the circum- stances under which this restoration was to be effected, had been bo clearly set forth by the prophets as any event in the hand- dealings of the Lord with his children. The old world had re- jected the Redeemer, had crucified him, and persecuted the Church until it had ceased to exist. The new world was the proper place for the restoration, this glorious government the proper guardian of the Church, old things were passing away, all things were becoming new, the first was to be last, the last first. Just as the establishment NEW WORLD DOCTRINES 857 of our government was accomplished by simple means, so was the restoration of the gospel. Just as the men who, under God, founded this Republic, gave to the world the best fundamental civil law ever offered, so did Joseph Smith, through whom the Lord established his Church, give to the world the greatest moral code it has ever known, not his, but Christ's, restored through him. Just as this government is world-wide, and be- longs to no race of people, so is the Church world-wide, and belongs to no sect or creed. Just as in the state the more exalted pJace within its gift is open to the humblest citizen, so in the Church is righteousness and good works the standard by which men are judged, and not by the heritage of birth. Like the State, the Church says to all men, come unto me all you who labor and are heavy laden, and I will give you rest. But you must come as true Americans, leave behind the prejudices and traditions of the past, disavow allegiance to all other govern- ments, you must support and defend the constitution of the United States against all enemies, foreign or domestic, and true faith and allegiance give to its institutions, if you would par- ticipate in the God-given privileges which this country af- fords, and if you are to enjoy the eternal blessings which the re- stored gospel offers to all men, you must repent of your sins, forsake them, and have them washed away by baptism in the name of the Redeemer, and continue to live in righteousness during your mortal life. Our Civil and Religious Government Founded upon Eternal Truth Yielding obedience to these principles you find here a Gov- ernment, and a Church, both founded upon principles of eter- nal truth, designed of God to bring civil and religious emanci- pation to the world. The state declaring the personal liberty of the individual, in civil life, but restraining him when he infringes upon the rights of others, leaving him free to exercise his right to worship as he may desire, or to not worship at all, declaring that no law shall ever be enacted establishing a form of religion, or denying the free exercise of religious belief. The Church declaring its unqualified adherence to these principles, exercising among its members the right to trial for fellowship only, where conduct is unbecoming and contrary to the word of the Lord. That this latter statement may not be doubted, let me read: m . ■ "We believe that governments were instituted ot trod tor the benefit of man, and that he holds men accountable for their acts in relation to them, either in making laws or administering them, for the good and safety of society. 858 IMPROVEMENT ERA "We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and protection of life. "We believe that religion is instituted of God, and that men are amenable to him, and to him only, for the exercise of it, unless their religious opinions prompt them to infringe upon the rights of others; but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion; that the civil magistrate should restrain crime, but never control conscience; should punish guilt, but never sup- press the freedom of the soul. "We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered, and another proscribed in its spiritual privileges, and the in- dividual rights of its members as citizens, denied. "We believe that all religious societies have the right to deal with their members for disorderly conduct according to the rules and regulations of such societies, provided that such dealings be for fellowship and good standing; but we do not believe that any religious society has the right to try men on the right of property or life, to take from them this world's goods, or to put them in jeopardy of either life or limb, neither to inflict any physical punishment upon them, they can only excommunicate them from their society, and withdraw from them their fellowship." I want to ask you, my brethren and sisters, if a better dec- laration, defining the attitude of the Church to the State, and the State to the Church, has ever been offered to the world than that which I have read. It is not a reformed doctrine of the Church either, but one which has stood from its inception until today; one which is in perfect harmony with the laws of our country. Are We to Revert to Barbarism? I have been thinking of these Civil and Church laws and applying them to the great issue which is before the world to- day. Are we to revert to barbarism? Is the divine right of kings to be established among the children of men? Are the GooS-given liberties which are guaranteed under our constitu- tion to be trampled under foot, and the great work which has been accomplished since the restoration of the gospel of Christ, to be destroyed by ruthless men who honor neither God, man, nor religion? These things are in the balance, the wage of battle is on, these great questions are to be decided one way or the NEW WORLD DOCTRINES 859 other. If we love them, if we are determined in our hearts that they shall not perish from the earth, it remains for us not only to live for them, but if necessary to die for them, as men who have lived before us have done. No; Liberty is Here to Remain I feel authorized to say, here this afternoon, that these liberties which have come to men, both religious and civil, have not been established by the Lord to be destroyed, but that they are here to remain until liberty shall prevail from the rivers to the ends of the earth, until God's kingdom shall be estab- lished among men, and his will done upon earth as it is done in heaven. Until the universal Fatherhood of God and broth- erhood of man shall be recognized, and the kingdoms of this world become the kingdoms of Christ, who shall reign as Prince of Peace, which may God grant, through Jesus Christ. Amen. The