---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Lambourne, Alfred
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 20
number: 3
published: 1917-01
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Alfred Lambourne, "Althea: A Story," *Improvement Era* 20, no. 3 (January 1917): 250–252.'
source:
  url: https://archive.org/details/improvementera2003unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera2003unse
start_page: 250
end_page: 252
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1917-01)
  source: https://archive.org/details/improvementera2003unse
  publication_year: 1917
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1917, before 1931; a scan-level notice does not restore copyright.
---

# Althea: A Story

<!-- page:250 -->

!

                               Althea

                         By Alfred Lambourne

    Who could help but love her? She was the incarnation of
an unappeased desire. Her name should have been after that
of the Fifth Muse, for she was a true daughter of Apollo and
Mnemosyne. Hers was rapture of the Sun-God, and her dancing was a memory. The desire in her mother's soul, and which
remained ungratified, was transmitted to a life within her
womb, and it made Althea her child never tire of the dance.
Her feet seemed too light for the earth.
    It is   the law of life;   it is    the being of gods and mortals.
The modern psychologist has added much to the teaching of
Spurzheim and Gall.     We have greater knowledge of the sexual
science.    A ruling passion the more often comes from a desire
suppressed in the mother, than it does from the temperamental. Althea had inherited the latter, but her ruling passion
came from another cause. Her mother could not attend the
ball, and she recalled an hour of love.    To dance was the one
delight of the girl. Madly she danced and the mother whose
desire had but lasted for a brief hour, saw it perpetuated in her
child.  Althea's thoughts of heaven were music, and a dancing
before the throne.
     What could the mother do but yield to her daughter's
wish? Althea should begin a career; a dance should be planned
and she should create it as a thing of life and beauty.

                                       II

     What a terrible cough!            How    low,   how obstinate, how
deeply-seated!    Itracked the mother's frame; it was both distressing to hear and to look upon.       And that cough had developed itself after the day of the visit to the atelier. The ballet master had arranged and completed the dance for Althea, a
time was set for its first rehearsal. But by that time the mother
was distressed indeed. Yet she must attend. Wrapped in her
shawl, yet shivering with chill, and plagued with her cough, the
mother was a witness to the skill of her child. Yet at what a
price

<!-- page:251 -->

ALTHEA                            251

     A death's head at the feast. To each spell of coughing by
the mother, the daughter performed her wondrous motions.
Happy was Althea in the interpretations of the many phases in
the intricate dance. In each pause of the theme she divided her
excited words between questions of approbation for her dancing, and solicitude in her mother's distress. A death's head at the
feast, the shadow, as it were, of life.
     Pneumonia! After the first rehearsal the mother had rapidly developed the disease. The cough had ceased, a crisis had
come. A sudden fall of temperature, her livid lips and face
deeply-flushed, the clammy perspiration upon her brow, all told
that the patient's illness has taken an unfavorable turn. As is
so often the truth in life, Althea was made to feel the crucial
moments of the present focussed to a double emotion. Now she
knew an ineffable pleasure in her art, and now she also knew
an intolerable pain, in her mother so suddenly stricken. Hers
was a hurrying from the dreams in the halls of delight, to the
realities at the side of a death bed. The rehearsals had gone on,
for the girl, in the efforts which she put forth for a perfect success, did not realize that her mother would die.          And the
physicians had entertained a hope. But now came the inevitable, and the end was near.
     "Not too much grief," that is what the mother had always
said.  "Not too much grief, Althea, when I am dead." And now
her admonition was put to the test. In a few days the mother
lay beneath the soil, and the heaped up gifts of flowers.

                                Ill

     "A Dance of the Soul," that was indeed a felicitious name.
In the dance was the life ecstasy of Althea, and she carried
forward yearnings of the mother, who was dead. The audience
that would watch entranced, how should they know that the
steps, the glides, the swaying and tossing of her limbs, all the
wondrous motions of the girl before them, the grace and passion
of her dancing, were the result of a prenatal influence?    The
watchers in the theatre would see only and know only, the
beauty and skill in the exquisite and subtle interpretation of
the happy dancer. They would be bewildered by the ability
and the exhaustless pleasure which Althea displayed in her art.
Why should they imagine that its true origin was the longing
that once filled the soul and flesh of a woman who now lay
beneath the sod? They would not conceive that it was a desire
in that which was now but graveyard dust, that animated before
them the living flesh.
        There was not a trace of sorrow in "A Dance of the Soul."

<!-- page:252 -->

252                    IMPROVEMENT ERA

This masterpiece of Althea's was an expression of infinite freedom and gladness. It epitomized the soul's joy of existence,
its delight in untrammeled life.   The dance interpreted the soul
ill its exquisite pleasure as a partaker in the infinite. Her creation was all her own, and it rose into the realms of the highest
art.

                                IV
     Yet we are not writing of Althea to describe a dance. Our
thought was a psychological one. We will not write of her success in the midst of blazing lights and before applauding thousands, but of a very different scene. What concerns us is not
what happened before the delighted audience of the living, but
that which took place among the unheeding and silent dead.
     It was a beautiful and secluded spot of the cemetery where
Althea's mother lay buried. The ornamental shrubs, with their
clusters of bloom, the stifly-fronded evergreens, and the swaying
pendant branches of the willows, made it richly solemn. There
among the dead, was it not a strange place, a strange setting for
a dance?    The golden evening light lay across the grassy sward
and the headstones and monuments of polished marble and
granite gleamed amid the shrubbery trees. There Althea passed
through her last rehearsal for "A Dance of the Soul."         For
music, there were only the remembered chords, the echoes in the
brain of the girl, these and the calling of the birds that began
to seek their own places of rest.
     "See, mother, see!" Althea spoke as to the living. "See,
mother, see!" and the feet of the dancer, so lightly did she tread,
hardly appeared to touch the leaf on the ground. "See, mother,
see!"    And again, and yet again, the young girl circled around
the grassy mound. Yes, in utter abandon to her art, Althea did
her best. She glided with infinite grace; she danced like a
slyph; she appeared as if held in air by wings; and, at the
close of the dance, she seemed but to wait an unseen signal to
dance again.
     Yes, Althea was the incarnation of an unappeased desire;
a desire of the .mother, and which, remaining ungratified, was
transmitted to a life within her womb. And yet the desire was
triumphant over even the grave. "See, mother, see!" And
Althea, in her intoxication of joy, danced for the invisible, "A
Dance of the Soul."
