---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Smith, Joseph F.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 19
number: 7
published: 1916-05
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Joseph F. Smith, "In the Presence of the Divine," *Improvement Era* 19, no. 7 (May 1916): 646–657.'
source:
  url: https://archive.org/details/improvementera1907unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera1907unse
start_page: 646
end_page: 657
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1916-05)
  source: https://archive.org/details/improvementera1907unse
  publication_year: 1916
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1916, before 1931; a scan-level notice does not restore copyright.
---

# In the Presence of the Divine

<!-- page:646 -->

In the Presence of the Divine*

                   BY PRESIDENT TOSEPH F. SMITH

     I   shall need the assistance of the Good Spirit, and of the good
feeling and faith andsympathy of my brethren and sisters this
morning in an endeavor to speak to yon for a short time. I do
not feel nor design to occupy very much of the time. I can not
express my gratitude, with the language in my possession, which
T feel this morning in being permitted, under the mercies of the
Father of us all, to be present with you and behold the sight that
I see in the assembled multitudes gathered here in the opening
session of this conference, on the eighty-sixth anniversary of the
organization of the Church of Jesus Christ of Latter-day Saints.

           THOSE WHO HAVE GONE BEFORE REJOICE WITH US
     I feel sure that the Prophet Joseph Smith and his associates,

who, under the guidance and inspiration of the Almighty, and by
his power, began this latter-day work, would rejoice and do re-
joice, if they are permitted to look down upon the scene that I
behold in this tabernacle. And T believe they do have the privilege
of looking down upon us, just as the all-seeing eye of God beholds
every part of his handiwork. For I believe that those who have
been chosen in this dispensation and in former dispensations, to
lay the foundation of God's work in the midst of the childern of
men, for their salvation and exaltation, will not be deprived in the
spirit world from looking down upon the results of their own
labors, efforts and mission assigned them by the wisdom and pur-
pose of God to help to redeem and to reclaim the children of the
Father from their sins.

     THE EVES OF THE PROPHETS GUARD THE KINGDOM OF GOD
    So, I feel quite confident that the eyes of Joseph the Prophet,
and of the martyrs of this dispensation, and of Brigham and John
and Wilford, and those faithful men who were associated with

    *Thousands felt the Divine inspiration that accompanied the deliv-
ery of this remarkable sermon, uttered at the opening session of the
animal conference, Thursday, April 6, 1916, the eighty-sixth anniver-
sary of the organization of the Church of Jesus Christ of Latter-day
 Saints.

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;

                          EDITORS" TABLE                                 647

them in their ministry upon the earth, are carefully guarding the
interests of the Kingdom of God in which they labored and for
which they strove during their mortal lives. I believe they are as
deeply interested in our welfare today, if not with greater capa-
city, with far more interest, behind the veil, than they were in the
flesh.  I believe they know more      I believe their minds have ex-
                                      ;

panded beyond their comperhension in mortal life, and their in-
terests are enlarged in the work of the              Lord to which
they gave their lives and their best service.         Although some
may feel and think that it is a little extreme to take this view, yet
I believe that it is true ;and I have a feeling in my heart that I
stand in the presence not only of the Father and of the Son, but
in the presence of those whom God commissioned, raised up, and
inspired, to lay the foundations of the work in which we are en-
gaged. Accompanying that sense or feeling, I am impressed with
 the thought that I would not this moment say or do one thing
that would be taken as unwise or imprudent, or that would give
offense to any of my former associates and co-laborers in the work
of the Lord.    I would not like to say one thing, nor express a

thought, that would grieve the heart of Joseph, or of Brigham, or
of John, or of Wilford, or Lorenzo, or any of their faithful asso-
ciates in the ministry.

       .
           WE ARE IN THE PRESENCE OF HEAVENLY BEINGS
     Sometimes the Lord expands our vision from this point of
view and this side of the veil, so that we feel and seem to realize
that we can look beyond the thin veil which separates us from that
other sphere. If we can see, by the enlightening influence of the
Spirit of God and through the words that have been spoken by
the holy prophets of God, beyond the veil that separates us from
the spirit world, surely those who have passed beyond, can see
more clearly through the veil back here to us than it is possible
                                                             I believe we
for us to see to them from our sphere of action.
move and have our being in the       presence   of  heavenly   messengers
and of   heavenly  beings.   We    are  not  separate   from   them. We
                                                                     _

begin to realize, more and more fully, as we become acquainted
with the principles of the gospel, as they have been revealed
                                                                      anew
                                                       to our kindred, to
in this dispensation, that we are closely related
 our ancestors, to our friends and associates and co-laborers
                                                                       who
 have preceded  us  into the spirit world.     We   can not  forget  them
 we do not cease to love them we always hold them in our hearts,
                                  ;

 in memory, and thus we are associated and
                                                   united to them by ties
                               we   can  not  dissolve  or free ourselves
 that we  can not break,  that
                                       our  finite condition,  surrounded
 from If this is the case with us in
                 weaknesses,   short-sightedness,     lack  of  inspiration
 by our mortal
                                                         certain it is and
 and wisdom, from time to time, how much more
                                                   those who have been
 reasonable and consistent to believe that

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648                    IMPROVEMENT ERA
faithful,   who have gone beyond and are still engaged in the work
for the salvation of the souls of        men, the opening of the prison
doors to them that are bound, and proclaiming liberty to the cap-
tives, can see us better than we can see them that they know us
                                                        ;

better than we know them. They have advanced we are advanc-     ;

ing we are growing as they have grown we are reaching the
      ;                                             ;

goal that they have attained unto and therefore, I claim that we
                                         ;

live in their presence, they see us, they are solicitous for our wel-
fare, they love us now more than ever.        For now they see the
dangers that beset us they can comprehend, better than ever be-
                        ;

fore, the weaknesses that are liable to mislead us into dark and
forbidden paths. They see the temptations and the evils that be-
set us in life and the proneness of mortal beings to yield to temp-
tation and to wrong doing        hence their solicitude for us, and
                                     ;

their love for us, and their desire for our well being, must be
greater than that which we feel for ourselves.

                                A GLORIOUS VISION
     I thank God for the feeling that I possess and enjoy, and for

the realization that I have, that I stand not only in the presence of
Almighty God, my Maker and Father, but in the presence of his
Only Begotten Son in the flesh, the Savior of the world and I       ;

stand in the presence of Peter and James (and perhaps the eyes
of John are also upon us and we know it not) and that I stand
                                                            ;

also in the presence of Joseph and Hyrum and Brigham and John,
and Wilford, and Lorenzo, and those who have been valiant
in the testimony of Jesus Christ and faithful to their mission
in the world, who have gone before.          When I go, I want to
have the privilege of meeting them with the consciousness
that I have followed their example, that I have carried out
the mission in which they were engaged as they would have
it carried out   that 1 have been as faithful in the discharge of
                 ;

duty, committed to me and required at my hand, as they were
faithful in their time and that when I meet them, I shall meet
                            ;

them as I met them here, in love, in harmony, in unison and in
 perfect confidence that    I have done my duty as they have done
 theirs.    hope you will forgive me for my emotion. You would
            I

have peculiar emotions, would you not? if you felt that you stood
in the presence of your Father, in the very presence of Almighty
God, in the very presence of the Son of God and of holy angels ?
You would feel rather emotional, rather sensitive. I feel it to the
very depths of my soul this moment. So I hope you will forgive
me, if I exhibit some of my real feelings, I am only a child, I am
only learning, and I hope I shall not be ever learning and never
come to a knowledge of the truth. I sincerely hope that as I learn,
little by little, line upon line and precept upon precept, here a little

and there a little, day by day, and month by month, and year by

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—     ;

                            EDITORS' TABLE                            649

    year, that there will come a time when I shall have learned, indeed,
    the truth and shall know it as God knows it and be saved and ex-
    alted in his presence.

              TO KNOW GOD AND JESUS CHRIST IS LIFE ETERNAL
         Now, my mission, my duty, from the days of my childhood,
    has been to proclaim the gospel of Jesus Christ as the power of God
    unto salvation unto all who will receive and obey it. It is my duty to
    proclaim to my brethren, to the household of faith, as well as to the
    world, when opportunity presents, that I believe in the living God,
    the Father of our Lord and Savior Jesus Christ, who begot his
    Son, his Only Begotten in the flesh, and that Son grew from his
    birth unto his manhood, and developed into the very image and
    likeness of his Father, insomuch that he declared on one occasion
    that "he that hath seen me, hath seen the Father."
          I do not believe in the doctrines held by some that God is only
    a spirit, and that he is of such a nature that he fills the immensity
    of space, and is everywhere present in person or without person
    for I can not conceive it possible that God could be a person if he
    filled the immensity of space and was everywhere present at the
    same time. It is a physical, a theological inconsistency and un-
    reasonable to imagine that even God the Eternal Father would be
    in two places, as an individual, at the same moment.         It is im-
    possible.    But his power extends throughout the immensity of
    space. His power extends to all his creations, and his knowledge
    comprehends them all. He governs them all, and he knows all.
     It is a scriptural truth, that this is life eternal to know the only
     true and living God and Jesus Christ whom he hast sent.             I

    believe that the Latter-day Saints, through the teachings of the
    scriptures and through the revelations that have come to them
    by the voice of the Prophet Joseph Smith, are able to learn the
    true and living God and know him and also his Son whom he has
    sent into the world, whom to know is life eternal. Not simply the
    knowledge of it but, having that knowledge, we are inclined and
                      ;

    determined to observe his precepts, obey his laws, be submissive
    to his requirements, in every particular, and accept every ordinance
'

    of the house of God and of the gospel of Jesus Christ that has
    been devised by the will of the Father for the qualification of his
    children in the earth to return unto his presence. And he that
    knoweth God and Jesus Christ, whom to know is life eternal, will
    verify that knowledge by ample, continuous, and faithful obedi-
    ence to every requirement that God makes of his children, and
    therein consists the salvation and the gift of eternal life.  The
    devil knows the Father much better than we. Lucifer, the son of
    the morning, knows Jesus Christ, the Son of God, much better
    than we, but in him it is not and will not redound to eternal life
     for,   knowing, he yet rebels; knowing, he yet is disobedient; he

<!-- page:650 -->

650                      IMPROVEMENT ERA
will not receive the truth he will not abide in the truth hence,
                             ;                              ;

he     Perdition, and there is no salvation for him.
       is                                                 The same
doctrine applies to me and to you and to all the sons and daughters
of God who have judgment and knowledge, are able to reason
between cause and effect, determine the right from the wrong, the
good from the evil, and who are capable of seeing the light and
distinguishing it from the darkness.

                      THE GOSPEL OUR SCHOOLMASTER
     Then this is the gospel of Jesus Christ, to know the only
true and living God and his Son whom he has sent into the world,
which knowledge comes through obedience to all his command-
ments, faith, repentance of sin, baptism by immersion for the re-
mission of sins, the gift of the Holy Ghost by the laying on of
hands by divine authority, and not by the will of man. This, then,
is the gospel of Jesus Christ which is the power of God unto sal-

vation     obedience to the truth,
            :                          submission to the order
that   God has established in his house, for the house
of God is a house of order and not a house of confusion.
God has set in his Church apostles and prophets and evangelists,
and pastors and teachers, whose duty it is to administer to the peo-
ple, to teach, instruct, expound, exhort, admonish and lead in the
path of righteousness. The people who are associated in this or-
ganization must hearken to the voice of him who has divine au-
thority to guide and direct and counsel in the midst of Israel. All
these are necessary in the gospel of Jesus Christ, and many other
things, too many for me to mention here, are necessary, including
the ordinances of the house of God, revealed in greater plainness
in this dispensation than perhaps in any former dispensation since
the world was formed. All these ordinances are essential in their
place and in their time, and none of us are big enough, or good
enough, or possess sufficient independence in ourselves to ignore
these things that God has revealed and required of us. No man
is so big, so great, or knows so much, that he is independent of

God.        We
            are here on his earth, we breathe his air, we behold his
sunlight.        We
                eat his food, and we wear his clothing. He has pro-
vided all the elements by which we are clothed and fed, and live
and move and have our being, in the world.
                       THE PRIESTHOOD RESTORED
       We are not independent of God, not for one moment. Not
only do we believe in the Father and in the Son, and in their
words, counsel and divine authority, which they brought and
gave to men in the flesh, but we believe, also, in the divinity of
the mission of Joseph the Prophet.    We  accept him as the one au-
thorized, empowered, clothed with wisdom and knowledge in our
day and time, to lay the foundations of the Church of Jesus Christ,

<!-- page:651 -->

;

                            EDITORS' TABLE                        651

and to restore the fulness of the gospel of salvation to the world
to revive and renew in the hearts of the children of men the doc-
trines of Christ, the ordinances of his gospel   which he taught,
which he administered, and which he authorized his disciples to
administer to all that would repent and believe in the name of the
Father and of the Son.
    We believe that God has restored the divine priesthood, which
holds the keys of ministration of the ordinances of life, to the chil-
dren of men. Without that divine priesthood no man could re-
ceive or would receive a remission of sins by being buried in the
water. It has to be by divine authority, and without that divine au-
thority our works would not be acceptable to the Lord, for he will
not accept at the hands of the children of men that which he has
not authorized them to do, which he has not qualified them to do,
and called and appointed them to do but when God calls men, and
                                       ;

ordains, and appoints, and gives them authority to administer in the
name of the Father and of the Son and of the Holy Ghost, what
they do can not fail to be sanctioned and approved by the Author
and giver of the authority. When we receive the priesthood of
God, and we do according to his word, then is he bound, but other-
wise there is no promise.

         THE TWELVE ARE EYE AND EAR WITNESSES OF CHRIST
        Now I can't tell you all that I would like to. Time will not
permit, and there are others to speak. All these, your brethren,
who are called to the apostleship, and to minister in the midst of
the house of Israel, are endowed, or ought to be endowed, richly
with the spirit of their calling. For instance, these twelve disci-
ples of Christ are supposed to be eye and ear witnesses of the
divine mission of Jesus Christ. It is not permissible for them to
say, I believe, simply I have accepted it, simply because I believe
                        ;

it. Read the revelation. The Lord informs us they must know,
they must get the knowledge for themselves, it must be with them
as if they had seen with their eyes and heard with their ears, and
they know the truth. That is their mission, to testify of Jesus
Christ and him crucified and risen from the dead and clothed now
with almighty power at the right hand of God, the Savior of the
world.   That is their mission, and their duty; and that is the doc-
trine and the truth, that it is their duty to preach to the world,
and see that it is preached to the world. Where they can not go
themselves, they are to have the help of others called to their as-
sistance. The seventies first, also the elders and the high priests.
Those who hold the Melchizedek priesthood, not otherwise ap-
pointed, are under their direction to preach the gospel to the
world and to declare the truth— that Jesus is the Christ, and that
Joseph is a prophet of God and was authorized and qualified to
lay the foundation of the Kingdom of God.         And when I say

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:

652                   IMPROVEMENT ERA
Kingdom of God I mean what I say. Christ is the King not        —
man.    No man is king of the Kingdom of God God is the King
                                                   ;

of it, and we acknowledge him and him only as Sovereign of his
Kingdom.

        QUALIFICATIONS REQUISITE FOR LATTER-DAY SAINTS

       Now we all need patience, forbearance, forgiveness, humility,
charity, love unfeigned, devotion to the truth, abhorrence of sin,
wickedness, and rebellion and disobedience to the requirements of
the gospel.    These are the qualifications requisite to Latter-day
Saints, and to becoming Latter-day Saints, members in good
standing in the Church of Jesus Christ, heirs of God, and joint
heirs with Jesus Christ.      No member in good standing in the
Church will be drunken, riotous, profane, or will take advantage
of his brother or his neighbor, or will violate the principles of vir-
tue, honor, and righteousness.     Members of the Church of Jesus
Christ of Latter-day Saints in good standing will never be charge-
able with such offenses as these, because they will avoid these
evils and they will live above them. Then we have a mission in the
world, each man, each woman, each child, who has grown to un-
                                               —
derstanding or to the years of accountability all ought to be ex-
amples to the world, ought not only to be qualified to preach the
truth, to bear testimony of the truth,, but they ought to live so
that the very life they live, the very words they speak, their every
action in life, will be sermons to the unwary and to the ignorant,
teaching them goodness, purity, uprightness, faith in God and love
 for the human family.
      God bless you and all the household of faith, and help us to
 be true and faithful to the end, realizing that the battle is not to
the strong, nor the race to the swift, but to him that endures to
the end.     Amen.

             Interesting Financial Report   and    Statistics

     After the delivery of the introductory sermon at the annual
April conference, President Joseph F. Smith read the following
figures, making remarks concernig them.        He stated that the
figures covered a period of about fourteen years, and proceeded
     I do not wish in reading this to appear to be in any way dis-
tinguished from any of my brethren.     I do not wish to claim any
honor more than my brethren, but I do think that we have a
record that we need not be ashamed of for the last fourteen or
fifteen years or more.

<!-- page:653 -->

EDITORS' TABLE                                              653

     The report which follows will inform you concerning- some
of theChurch expenditures and activities, from the year 1901 to
December 31, 1915:
At the close of the year 1906 the One Million Dollar
   bonded indebtedness and interest had been paid, mak-
     ing a total of                                                 $1,200,000.00
There has been paid on account of Church Schools      3,714,455.00
For repairs, improvements, operation, maintenance and
     building of temples                                                    1,169,499.00
For building stake and ward meeting houses and amuse-
     ment    halls                                                          2,007,733.00
For real estate and buildings, for mission house and meet-
    ing house purposes in Europe                                                 266,236.00
For real estate and buildings, for mission house and meet-
    ing house purposes in the United States                                      292,795.00
For Agricultural Colleges and for meeting houses in New
                                                                                 600,000.00
    Zealand and Samoa
Expended      the missions for all purposes, less amount
              in
                                                          2,625,3Z8.UU
    expended for real estate and buildings                      •

For the Joseph Smith Memorial Farm and monument, and
                                                   estate
    for the Joseph Smith Farm at Palmyra; for real
   covering Adam-ondi-Ahman; for Carthage Jail- and
                                                        for
                                                Missouri                         161.000.UU
   real estate at Independence, Jackson County,
For real estate and buildings surrounding the Temple
    Block at Salt Lake City, and for new buildings that
    have been erected thereon               ;••--        1,555,000.00
                                                                    ,

                                                 Groves
For buildings and equipment for the Dr. W. H.
    Latter-day Saints Hospital             .       .   ••
                                                   cnan-
                                                           600,000.00
                                                            •

There has been paid to the poor through all Church                          327g9Q00Q
     nels

    There has been a net increase in the Church membershio
                                                                                         of
                                                 stakes of Zion.
187 733 souls; and there has been organized 22
                 missions.  There are now 72 stakes of Zion, / J/
202 wards  and 6
wards and 22 missions.                                                  .

                                                         houses.
     There have been erected and remodeled 465 meeting
                                          mission meeting houses,
in the stakes of Zion, besides branch and
in the various missions of the  Church.
                                                     for the dead
     There have been 1,468,437 baptisms performed
 in the temples.                                            ._
                                                                                  the c
                                                                                  .
                                               .
                                                                                      Sun-
      The Relief Societv membership has increased 347c       Associa-
                                                                             :

 day school 40%     the Youne Men's Mutual Improvement
                      ;

                                    Mutual  Improvement   Association
 tion 23% the Young Ladies'
 ^7% the Primary Association 39% and the Religion Class 85%
              ;

         •                             ;

      I scarcely need to add one
                                    remark to this report but I want;

 to tell you this, that the tithes and means of the Church of Jesus
                                         stuck to my hands nor to the
 Christ of Latter-day Saints have not
                                      They  have gone to their legiti-
 hands of any of my associates.

 ""VoTwe'are building a temple in Canada We
                                                 building
                                         building for the
                                                                    -
                               building an office
 another in Hawaii, and we are
                                 depository that will                   be safe for
 Church, a library, and a record

<!-- page:654 -->

:

654                   IMPROVEMENT ERA
the records of the Church, which for many years have been ex-
posed to danger of destruction by fire or by other means and we
                                                              ;

hope soon to have a place that will be practically fire-proof, and
that will be capacious enough to hold the records of the Church
for many years to come.
      How has it been done?      How can we continue to do such
things as these? Simply by the Latter-day Saints observing the
laws of God and the rules of his Church and while you do your
                                           ;

duty I will guarantee to you, so long as my brethren- are in charge,
with whom I am associated, you will never have cause to suspect
that your means will be misused or misappropriated.

                  'To Him That Overcometh"

     Elder William A. Morton, the inimitable religion class worker
and story-teller, agrees with the Era in its condemnation of the
cigarette, but thinks us wrong in bearing down too heavily upon
the victim of the evil.  He points out that rather than condemn
the smoker, we ought to show him how to overcome his dirty
habit.
     His criticisms reminds us that, how? is a very important
question in all teachings and reforms, including those of the
tobacco and booze habits. Also, it calls to memory the remarks,
bearing on the same point, of a young boy who was urged by
his mother to attend fast meetings, but strenuously objected for
this expressed reason   :"They always get up there and tell us
they know the gospel is true, and they know this, that, and the
other, but they never tell us how they know it       And I get
                                                      !

 awful tired."
      But Brother Morton went on with his story, how? so rapidly
 that the stenographer was nearly beaten in the race
      "During the past few months, I have read a number of de-
 nunciatory articles in the Era, on the use of tobacco, and on
 cigarette-smoking in particular. In all of these articles the use
 of tobacco has been strongly condemned    — and justly, too. Cigar-
 ettte smoking is not only an injurious but also a very filthy habit.
 A few days ago I rode twenty-three miles in an auto stage with a
 man who smoked cigarettes, and the fumes from the obnoxious
 weed made me sick. I said to myself, 'I wonder what this man
 would do if I were to spit in his face? No doubt, he would throw
 me off the car.' Yet that man continued blowing cigarette smoke
 into my face, which annoyed me more, I believe, than he would
 have done had he spat in my face.
     "But my object is not so much to condemn cigarette smoking

<!-- page:655 -->

EDITORS' TABLE                        655

as to  show how this vile habit may be overcome. A few years
ago the principal of one of the Church schools called into his of-
fice one of the students who he knew was a user of cigarettes.
The young man acknowledged this, and said he smoked as many
as fifteen cigarettes a day.      The principal talked kindly to him,
and asked him if he would not like to overcome the habit. The
student said ne would, but was afraid he would not be able to
succeed, as he had tried a number of times and had failed.
        " 'Well,' said the principal, will help you.
                                          'I         You pray to
the    Lord   to give    you power  overcome, and I will add my
                                     to
prayers to yours.   Now, I will tell you what I would like you to
do :  Each day, when we are going into devotional exercises, you
hand me a slip of paper containing the number o f cigarettes you
smoked the day before.' The young man promised to do so.
     "The first day's report was, 15 the second day, 13 the third
                                               ;           ;

day, 10; the fourth day, 15; the fifth day, 8. The number grad-
ually diminished.   One day the young man passed the principal
without giving him a slip of paper. The next day he did like-
wise.   The third clay the principal stopped him and said, 'You
haven't given me a slip for the past three days.' The student
smiled and said, 'I'm not going to give you any more. I've quit.'
                                  "
     "All honor to 'the quitter.'

                        Messages from the Missions

                          The Church in Scandinavia

     The annual statistical report of the Scandinavian mission which
 includes Denmark and Norway is printed in the March 15 "Skandina-
 vicns Stjerne." From the report it appears that there are 16 branches
 in Denmark and twelve in Norway; that there are 22
                                                           missionaries
 altogether laboring in those two countries, 13 in Denmark and 9 in
 Norway. Out of these there are 5 high priests, 10 seventies and 7
 elders   The Church membership in Denmark is 1,375, and in Norway,
 1 260  making a total of 2,635.   There are 619 children under eight
 years of age, making a total of 3,254 souls. Thirty-seven people were
 baptized in Denmark, and 53 in Norway. A total of 58 children were
 blessed in the two countries. There were 86 adults, and 3
                                                               children
 under eight years of age, making a total of 89, who emigrated during
 the year.

                     "Exposure of the 'Mormon' Bogy"
                                                        represents the
     Jack E Bent, Liverpool, England: "This picture
 elders laboring in the Blackburn, Acrington, and
                                                   Wigan branches of
                                            Clarence J. Woods, presi-
 the Liverpool conference; left to right:
                                           Parley M. Condie, Preston,
 dent Liverpool conference, Provo, Utah;
                                                   Provo, Utah; Ray-
 Idaho- Lester C. Pocock, Tooele; Jack E. Bent
                   Salt Lake City.   Because of the scarcity of elders,
 monds Knight,

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656                       IMPROVEMENT ERA
Acrington and Wigan are circuited each Sunday from Blackburn where
we five are at present living. In spite of the spirit of strife and con-
tention permeating the nations of Europe, the work of the Lord is
gaining friends and adherents. On February 20 last a successful dis-

trict    meeting of the Blackburn and Acrington branches was held.
President Hyrum M. Smith and Elder J. M. Sjodahl were present.
About four thousand hand bills were distributed entitled 'Exposure of
the "Mormon" Bogy.' As a result many new faces were out, and it is
to be hoped much good accomplished."

                           Five People Baptized

    Elmer J. Call, branch president of the Waterloo branch, East Iowa
conference, writes February 26: "This branch is growing rapidly and
the spirit of the gospel is taking hold of many worthy people.       We
have just baptized five people and have several more who are ready
for baptism.     We have recently organized a Relief Society, and the

local sisters are very much interested in their work. Elders and lady
missionaries: E. J. Call, Rigby, Idaho; Hazel Fridal, Tremonton,
Utah; G. M. Romney, conference president, Vera North, Salt Lake
City; C. G. Hansen, Central, Idaho."

                      The Local Priesthood in the War
        Elder Vern R. Ekins, Norwich, England, March 13: "The effects
of the     war in this conference are that in another month only three of

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EDITORS' TABLE                            657

the following group of elders will be left in this conference to carry-
on the work. We have four branches to be kept open, if possible,
which will necessitate more traveling back and forth by the brethren.
Prior to the war, fourteen elders worked this conference. At that
time some help was received from the local priesthood. Our brethren
are loyal, and hence every able-bodied man in our conference, whose
nationality is English, is now either in the army or doing other gov-
ernment work, which condition takes away much of our local priest-
hood help. Our conference comprises the counties of Norfolk, Suffolk,
and part of Essex, situated along the east coast. This gives us the
sensational advantage of witnessing some of the German Zeppelin
and aeroplane raids. The streets of our cities are kept so dark that
it is difficult for aircraft to find them. All blinds must be dark and
absolutely light proof. No street lights are allowed, and the smoker
who lights his pipe on the street is fined. Bands of illuminating paint

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decorate posts and other obstacles that one might bump against in
the dark.    Clouds as a rule hang low over England, and it is only
moonlight evenings that allow our older Saints to attend the evening
service. So far, none of our Saints have been seriously injured through
air raids, for which we thank the Lord.   Their undaunted spirit of in-
dustry in the service of the Lord causes them to attend their meetings
and take hold of the work with great zeal. Elders, back row: Vern
R Ekins Provo, conference president; Francis M. Skinner, Safford,
Arizona; William Werrett, Jr., Silver City, Utah, retiring conference
president; G. Sanford Pincock, Sugar City, Idaho; front:        John G.
Bullock, Provo; Benjamin Ward, Richfield, Utah."

                      For the World's Best Good
    John A Young, conference president of the South Texas confer-
                                                       laboring in
ence Houston, February 25: "The following elders are
Houston- John A. Young, Henry  R. Selin, Dell G. Hymas and Arthur
        We rejoice in our work of proclaiming the gospel to the peo-
Asay
ple of South Texas.  Many are investigating'Mormonism, and as soon
                                           world for the   world s best
as they do, they realize that it is in the
good,— here to bless the people."
