---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men’s Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 18
number: 9
published: 1915-07
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Young Men’s Mutual Improvement Associations, "Sunday Baseball," *Improvement Era* 18, no. 9 (July 1915): 830–832.'
source:
  url: https://archive.org/details/improvementera1809unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera1809unse
start_page: 830
end_page: 832
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1915-07)
  source: https://archive.org/details/improvementera1809unse
  publication_year: 1915
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1915, before 1931; a scan-level notice does not restore copyright.
---

# Sunday Baseball

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Sunday Baseball

     Considering all that has been said and written, it is a little
strange that a brother in a northern Utah stake of Zion should
write the Era to know what "stand the Church takes concerning
Sunday baseball, and why?"
     He adds that he knows of "Mutual officers who argue that
there is no harm in it. Many of the young people think it nothing
to attend ball games on Sunday, and say they see no harm in it,
because we must have time in life for some pleasure as well as
work."
    Briefly, we answer   the Church discountenances, discourages
                         :

and warns the young people against indulgence in all kinds of
work, games, excursions, feasts, amusements and strenuous pleas-
ures upon the Sabbath day.
     Why? Because it is a day appointed by direct command of
God, unto the Saints and their children, to rest and to pay their
devotions unto the Most High.    In other words, it is a day of rest,
which means a day of cessation or intermission of exertion
or labor, when the body and mind should be kept free from
weariness, disturbance and strenuous activity          —
                                                   a day of peace
                                                   ;

for the mind, body and spirit.
     And further, as we are told, it is a day when people should

<!-- page:831 -->

:                                   :

                         EDITORS' TABLE                             831

pay their devotions to God, which means a day to express their
love and ardent affection for Him by acts of worship, song, prayer,
thanksgiving and praise.
     It is a day when we are asked to offer a sacrifice to the Lord,
in righteousness.   Sacrifice means giving a desirable thing in be-
half of a declared higher object — base ball and other amusements,
for example, for a humble and penitent spirit.
     A precious promise is given to those who will do this, and it is
worth testing. The Church teaches its membership that not a
promise of the Lord shall fail where the Saints do their part and
keep their covenants with Him. 'This promise is that, inasmuch
as the Saints will do these things with thanksgiving, with cheerful
hearts and countenances, the fulness of the earth and the good
things which come of it are theirs.    A promise which we take to
mean that refraining from work and pleasure on the Sabbath day
and devoting oneself to the proper worship of the Lord, shall in
no wise cause us to lose money nor health, nor suffer for lack of
a time for recreation.
     Besides this promise, there is a very important reason given,
in the word of the Lord, why the Saints should not work, nor play
baseball upon the Sabbath day but rather should devote the day
                                  ;

to worship, devotion and righteous sacrifice.   It is this  :"That
thou mayest more fully keep thyself unspotted from the world."
Keeping the Sabbath day holy is a shield against the vices and
sins of the world.     And what father or son, what mother or
daughter, are there who do not need this simple but sure protection
to keep them and their loved ones from the world's besetting sins?
      Now, "we must have some time for pleasure as well as work."
That is true, and for this good reason the M. I. A. are unanimous
 for this slogan, in every ward of the Church, and we hope the
 authorities and parents may see the need and wisdom of it
      "We stand for a sacred Sabbath and a weekly half holiday."
      Furthermore, here is another slogan that appeals to parents
 and children, which the M. I. A. have adopted so that righteous
 principles may be taught
      "We stand for a weekly home evening."
      Both these are Church movements and no stake or ward au-
 thority will find anything but encouragement from the General
 Authorities, in adopting them. Those who read the message from
 the First Presidency in the June Era on "Home Evening," and
 who attended the priesthood meeting at the last general confer-
 ence and listened to the remarks of President Chas. W. Penrose
 are thoroughly informed on how the Church authorities stand on
 this matter.
      It   need only be said in conclusion that the Church is against
 Sunday baseball, because it is in direct opposition to the word of
 the Lord, and has a tendency to drag the youth of Zion into the

<!-- page:832 -->

—

wickedness of the world. Then, to encourage the observance of a
sacred Sabbath, a weekly half-holiday should be given the young
people, for needed recreation.      An evening a week should be
                                                     ,

devoted in the family to the teaching of the gospel and the enjoy-
ment of the pleasures of home life.
