---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men's Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 17
number: 6
published: 1914-04
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: "Young Men's Mutual Improvement Associations, \"Messages from the Missions,\" *Improvement Era* 17, no. 6 (April 1914): 597–600."
source:
  url: https://archive.org/details/improvementera176unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera176unse
start_page: 597
end_page: 600
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1914-04)
  source: https://archive.org/details/improvementera176unse
  publication_year: 1914
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1914, before 1931; a scan-level notice does not restore copyright.
---

# Messages from the Missions

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EDITORS' TABLE.
597
Messages from the Missions
Elder Golden S. Woolf, Lausanne Conference, French Mission,
writes: "The work in this conference is very encouraging to the ciders. Many friends are found continually, a fair percentage of whom
are being led into the waters of baptism. In spite of the broken language of the elders, our meetinghouses are well filled with eager listeners at all regular meetings. Since the organization of the French
mission, in October, 1912, the spirit of work and enthusiasm has prevailed which I am sure will result in bringing the conference up to
the level of the districts which have been long organized. Elders,
back row, left to right: S. Shepherd, H. E. Allen, Salt Lake; Cleveland Curtis, Thatcher, Ariz.; J. Klaphaak, Rotterdam, Holland; H. M.
Jensen, Springville, Utah; H. W. Mortensen, Sanford, Colorado; E.
Curtis, Thatcher, Ariz.; M. B. Maughan, Wellsville, Utah. Front row:
J. Pearson, Salt Lake; O. C. Woolley, Grantsville; G. L. Woolf, conference president, Cardston, Canada; Edgar B. Brossard, Logan, Utah
mission president; J. W. Summerhays, Salt Lake; M. D. Salisbury,
Baker City, Oregon; B. F. Howells, Salt Lake."
Gospel tent services have been made a branch of the missionary
work in the Florida district of the Southern States mission. In the
latter part of the summer, President Callis had a gospel tent made
with a seating capacity of two hundred and fifty. Elder John Nielson,
assisted by two of the traveling elders, was placed in charge of it.
The tent was set up in southern Georgia, and moved from town to
town in a southerly direction as far as Tampa, Florida. This city was
reached a short time before Christmas. After a series of meetings,
lasting four weeks, the tent was moved over to Miami, on the east
coast of Florida. The brethren are now taking a northerly course with
the tent.
This method of preaching the gospel in the southern cities has
proved a decided success. It has brought the gospel prominently
before the business and professional men and the people generally.

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GOSPEL TENT USED IN THE CITIES OF THE FLORIDA CONFERENCE,
SOUTHERN STATES MISSION
Elder John Nielson, shown above, had charge of the gospel tent until he was honorably
released to return home.
The tent is set up in towns having a population of 3,000 and upwards.
Services are held in some of the towns for two weeks. A meeting is
held every evening and an afternoon meeting on Sunday. In Tampa,
fifty meetings were held by Elder Nielson and his companions in
thirty days. On his way to Key West, President Callis preached
twice in the tent to a large congregation. Two of the elders distribute
tracts at the homes of the people during the day and invite them to
the meetings. One remains with the tent to distribute literature to callers and answer questions. The Lord has blessed the brethren with
much success. Large and interested audiences have listened to their
discourses, and, in a number of towns, at the close of the series of tent
meetings, applications for baptism have been made. Business men
and others, non-members, have aided the elders to secure a suitable
place for the tent, and they have given them money and invitations to
dine with them.
Elder G. B. Rose, Grand Rapids, Michigan, February 6: "In Grand
Rapids we meet prejudice on every hand and so far has it been extended that the city mayor wrote an article in the leading paper of
the city making abusive statements. He said: 'Any man or woman
who would allow a "Mormon" elder to enter their door and would
kneel in prayer with them are not men or women.' With this feeling
among the people we find sincerity and humility very necessary. We
are not allowed to hold street meetings or sell books of any value.
However, we are not discouraged. 'Lord forgive them, for they know
not what they do.' We are thankful for the gospel. During the month
of January we distributed ten Books of Mormon and eighteen small
books, two hundred twenty-five Liahonas, eight thousand three hundred sixty tracts. We have taken eight Liahona subscription:-, and have
held fifty-six meetings. Elders, left to right: G. B. Rose, Logan; A. C.

<!-- page:599 -->

Olsen, Goshen, conference presidents: George V. Hansen, Weston,
Idaho; Parley L. Cloward, Salem; W. J. Taylor, Harrisville, Utah."
President Le Grand Richards, in a letter dated Rotterdam, Holland, February 13, conveys the sad news of the death of Elder Hugh
R. Woolley one of the efficient and energetic workers of the Netherlands mission. Elder Woolley is the son of L. C. Woolley of Centerville, in which place he was born
October 7, 1890. He arrived in
the Netherlands mission November 12, 1911, labored at Middleborg and Antwerp, and later
was transferred to Dordrecht,
where he accomplished a splendid work in presiding over that
branch. On January 4, 1914, he
was called to preside over the
Amsterdam conference, but was
unable to fill this appointment
owing to his sickness and final
death, which came about Saturday, February 7. 1914, at 10 a. m.
Elder Woolley was at first
confined to his room, suffering
with his hip, and later with what
appeared to be a cold, but which
proved to be an attack of heart
and kidney trouble which finally
caused his death. Everything
was done for him but without
avail. The body was embalmed
and left Rotterdam February 14,
on the steamship "Xoorddam."
Elder Franklin R. Smith accompanied the remains to Centerville, Utah, the home of Elder
Woolley's parents.
The following tribute of love and respect to Elder Hugh R. Woolley is from the missionaries of the Netherlands mission, in which the
editors of the Era and many friends in Utah join:
A TRIBUTE OF LOVE AND RESPECT TO ELDER HUGH R. WOOLLEY
"Whereas, in the providence of our eternal Father, his servant.
Elder Hugh R. Woolley, who has faithfully and diligently labored for
the past twenty-seven months in the Master's vineyard, has been called
into the spirit world, having completed a short life of devoted service
to the cause of truth and salvation of mankind; and
HUGH R. WOOLLKV

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600
IMPROVEMENT ERA
"Whereas, in his lovable disposition, nobleness of character, devotion to honor and duty, energetic, ' intelligent industry, cheerfulness
and sincerity of friendship, perfect faith and devoted love of God and
his fellowmen, the characteristics that have endeared and will perpetuate his memory in the hearts of his xolaborers and countless friends
in the Netherlands mission,
"Be it resolved, that we, the elders of the Netherlands mission, recognize and commend his life as a worthy example of true manhood, that
we mourn his absence, but submit in sadness to the divine Providence
that has bereft his family of a son and brother in so short a time and
under such unusual and trying circumstances; that we deeply sympathize with his faithful father and devoted mother and all his kindred,
and appeal to the Author of our beings for solace and comfort unto
them, and that we seek to know the mind and will of the Lord in our
sorrow and to acknowledge his wisdom in our bereavement.
"Le Grand Richards, President; Richard B. West, Secretary; Ina A. Richards,
B. Tiemersma, Alonzo Barker, Jr., Wm. E. McCullough, Keith R. Jensen, Ambrose
Hanchett, Wilford Davis, Ray D. Fitzgerald, Henry A. Thornock, Alma J. De La Mare,
Franklin R. Smith, R. Franklin Lambert, Henry W. Hansen, Henry J. Watkins, Estel
L. Wright, John F. Barlow, Wm. R. Parker, Roy P. Christensen, Joseph Fiet, Wm. M.
Richardson, Wm. S. Hill, Bote C. Dokter, James N. Lamph, Frank S. Emery, Herman
Pootre, Joseph A. Burrows, Jesse V. Parker, Charles S. Clark, Nico Teerlink, Frank
J. Stevens, Anthon Bosch, Glen H. McEwan, Frank L. Beatie, Archibald Freebairn,
Jr., Wilford B. Murray, Charles O. Jackson, Andrew C. Smith, J. H. Burningham, Jr.,
Marshall H. Flake, Joseph W. Nikolaus, Leland L. Van Orden, E. M. Christensen, Leslie T. Foy, John E. Adams, Melvin M. Leishman, Wayne M. Atwood, Grant M. Romney, John H. Cottam, P. Lee Nebeker, W. LeRoy Mahoney, Borgan A. Anderson,
Walter B. Hanks, Gosse Slot, D. Milton Marble, Evan L. Aiken, Antone Aldrichs."
ELDERS OF THE SOUTH AUSTRALIAN CONFERENCE
Front row, left to right: S. Glenn Merrill, Preston, Idaho; Wesley
E. Tingey, Centerville, conference president; William W. Taylor, mission president, Provo, Utah; R. Leo Rallison, Preston, Idaho; Wilford
Bailey, Nephi, Utah; back row: N. Carson Welker, Georgetown; Ivan
L. Tanner, Blackfoot, Idaho; Milton Burgess, Alberta, Canada; Gilbert C. Orme, Squirrel, Idaho.
