--- title: Improvement Era description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930. authors: - The First Presidency collections: - periodicals tags: - magazine - improvement-era periodical: Improvement Era volume: 15 number: 6 published: 1912-04 publisher: Young Men’s Mutual Improvement Associations publisher_place: Salt Lake City language: en type: magazine reference: 'The First Presidency, "Only One God to Worship," *Improvement Era* 15, no. 6 (April 1912): 483–485.' source: url: https://archive.org/details/improvementera1506unse transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers. identifier: improvementera1506unse start_page: 483 end_page: 485 rights: status: public-domain basis: US publication 1930 or earlier (published 1912-04) source: https://archive.org/details/improvementera1506unse publication_year: 1912 note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1912, before 1931; a scan-level notice does not restore copyright. --- # Only One God to Worship Only One God to Worship • BY THE FIRST PRESIDENCY OF THE CHURCH Discussions frequently arise over the meaning of isolated texts of most of which would find interpretation scriptures, in other passages of holy writ. Some of them are needless and unimportant, and these should be avoided; but it is proper to study and arrive at correct conclusions as to the meaning of that which is written for our learning and edification. The published standards of the Church, as has been frequently announced, are the Bible, "so far as it is translated correctly," the Rook of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. These have been so accepted by the Church in conference assembled. Thus we have something at hand which can be appealed to as authority in doctrine. The Lord has also appointed one man at a time on the earth to hold the keys of revelation to the entire body of the Church in all its organizations, authorities, ordinances and doctrines. The spirit of revelation is bestowed upon all its members for the benefit and enlightenment of each individual receiving its inspiration, and according to the sphere in which he or she is called to labor. But for the entire Church, he who stands at the head is alone appointed to receive revelations by way of commandment and as the end of controversy. Assisted by his counselors, he presides over the whole Church in all the world thus the First Presidency hold the right to give authoritative direction in all matters that pertain to the building up and government and regulation of the body. A question has been discussed in some of the auxiliary soand finally has been submitted to us, in reference to a cieties, saying to be found in the Pearl of Great Price, as follows "And I have a work for thee, Moses, my son ; and thou art 484 IMPROVEMENT ERA in the similitude <>f my Only Begotten; and mine Only Begotten is and shall be the Savior, f<>r He is full <>f grace and truth; l»ut there is no God beside me, and all things are presenl with me, for I know them all." (Moses I :6). The words particularly debated are; "but there is no God beside me." They appear to be in conflict with many other statements in scripture, both ancient and modern, but are not out of harmony with them when properly understood. Moses was reared in an atmosphere of idolatry. There were numerous deities among the Egyptians. In commencing the work which the Lord said he had for Moses to do, it was necessary to center his mind and faith upon God the Eternal Father as the only Being to worship. Therefore, the words now under consideration, or rather those that were actually spoken to Moses, of which these are a translation, were made emphatic, not only as to the false gods of the times but delusive spirits, of whom Satan was the chief and who tried to pass himself off to Moses as a divine object of worship, as narrated in the same chapter. (Verses 12-25). This was repeated in substance, and for the same reasons, in the first of the Ten Commandments "Thou shalt have no : other gods before me," — that is, beside me, above me, or equal to me, or to be an object of worship. (Exodus 20:2-5). Or, as Faul put it : "For though there be many that are called gods whether in heaven or in earth, (as there are gods many and lords many) yet to us there is one God the Father, of whom are all things, and one Ford, Jesus Christ, by whom are all things and we by Him." (t Cor. 8:5-6). Tt should he remembered that it was Christ before he was in the flesh who gave the law and the commandments to Moses, and who spoke for the Father, as He explained to the Nephites when he appeared to them after his resurrection. (3 Nephi 15 15.) He "was in the beginning with God and was God," according to John t :i. The Father was represented by Him and He acted and spoke for the Father, in the creation and from that rime forward in all the divine dispensations. Angels also, under Him. have been appointed to speak for God, being so authorized and empowered. (See Fx. 23:20. 21). But the sole object of worship. God the Eternal Father, stands supreme and alone, and it is in the name of the Only Begotten that we thus approach Him, ONLY ONE GOD TO WORSHIP 485 as Christ taught always. "God standeth in the congregation of the mighty; He judgeth among the gods." (Psalms 82:16). Jesus quoted this and did not dispute it (John 10:34-6). All the perfected beings who are rightly called gods, l>eing, like the Savior, possessed of "the fullness of the Godhead bodily", are ONE, just as the Father and the Son and the Holy Ghost are one. There are questions relating to doctrine and principle that are proper subjects for class discussion, when that is conducted for the purpose of gaining information. There are topics, however, that are of no particular moment, or on which no definite conclusion can be authoritatively reached, and these ought to be avoided, as a waste of time and a cause of endless dispute. Let the light shine and be sought for in faith, but let contention have no place among the Latter-day Saints! Joseph F. Smith, Anthon H. Lund, Charles W. Penrose, First Presidencv. Elder Joseph W. Clark, writing from Middlesbrough, England, states that they have twenty-nine elders in