---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Wells, Junius F.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 14
number: 2
published: 1910-12
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: "Wells, Junius F., “The Smith Family in Vermont,” *Improvement Era* 14, no. 2 (December 1910): 95–102."
source:
  url: https://archive.org/details/improvementera1402unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera1402unse
start_page: 95
end_page: 102
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1910-12)
  source: https://archive.org/details/improvementera1402unse
  publication_year: 1910
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1910, before 1931; a scan-level notice does not restore copyright.
---

# The Smith Family in Vermont

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IMPROVEMENT   ERA.
Vol.  XIV.  DECEMBER,  1910.  No.  2
The  Smith  Family  in  Vermont.
BY  JUNIUS  F.  WELLS.
The  sojourn  of  the  family  of  Joseph  Smith,  the  "Mormon"
prophet,  in  the  state  of  Vermont,  was  between  the  years  1791
and  1816.
During  this  period  of  about  twenty-five  years,  they  resided  in
the  towns  of  Tunbridge,  Randolph,  Sharon,  Royalton  and  Norwich,
and  for  about  a  year  in  Lebanon,  N.  H.
The  family  came  from  Ipswich  and  Topsfield,  Essex  county,
Mass.,  where  its  ancestors  were  original  settlers.
The  prophet's  ancestry  is  briefly  given,  back  to  the  first
American  progenitor,  as  follows:
He  was  the  fourth  child  and  third  son  of  Joseph  Smith,  born  July
12,  1771,  Topsfield,  Mass.,  and  Lucy  Mack;  married  January  24,  1796,
at  Tunbridge,  Vt.
He  was  the  third  child  and  second  son  of  Asael  Smith,  born  Mch.  8,
1744,  Topsfield,  Mass.,  and  Mary  Duty;  married  February  12,  1767.
He  was  the  fifth  child  and  second  son  of  Samuel  Smith,  born  26th
January,  1714,  Topsfield,  Mass.,  and  Priscilla  Gould;  married  1734.
*  Written  at  the  request  of  the  compilers  of  a  genealogical  history
of  the  to^n  of  Royalton,  Vermont,  which  is  about  to  be  published. —
J.  F.  W.

<!-- page:96 -->

96  IMPROVEMENT  ERA.
He  was  the  third  child  and  first  son  of  Samuel  Smith,  born  Topsfield,
Mass.,  26  January,  1666,  and  Rebecca  Curtis;  married  January  25,  1707.
He  was  the  son  of  Robert  and  Mary  Smith,  who  came  from  Essex
county,  England,  in  1635.
In  the  maternal  line,  Joseph  Smith  was  descended  from  a
Scotch  family;  the  first  known  American  was:
Ebenezer  Mack,  who  resided  at  Lyme,  Ct.,  and  died  1777.  His  wife,
Hannah  Gates,  died  1796.     Their  son,  Solomon  Mack,  born  at  Lyme,  Ct.,
26  September,  1735,  died  23  August,  1820.  Married  1759,  Lydia  Gates,
daughter  of  Nathan  Gates,  born  3  September,  1735.  Lucy  their  daugh-
ter, was  born  8  July,  1775,  married  24  January,  1796,  to  Joseph  Smith.
Their  children  were
1.  Alvin,  born  Tunbridge,  Feb.  11,  1797,  died  19  Nov.,  1824.
2.  Hyrum,  born  Tunbridge,   Feb.  9,   1800,  killed  Carthage,  111.,
27  June,  1844.
3.  Sophronia,  born  Tunbridge,  May  16,  1803.
4.  Joseph,  born  Sharon,  Dec.  23,  1805,  killed  27  June,  1844,  at
Carthage,  111.
5.  Samuel  H.,  born  Tunbridge,  Mar.  13,  1808,  died  July  30,  1844.
6.  Ephraim,  born  Royalton,  Mar.  13,  1810,  died  Mar.  24,  1810.
7.  William,  born  Royalton,  Mar.  13,  1811.
8.  Catherine,  born  Lebanon,  July  28,  1812,  died  Feb'y  1,  1900.
9.  Don  Carlos,  born  New  York  State,  Mch.  25,  1816,  died  Aug.  7,
1841.
10.     Lucy,  born  New  York  State,  July  18,  1821.
Asael  Smith,  with  his  family,  came  up  from  Ipswich,  Mass.,
in  1791,  and  settled  in  South  Tunbridge,  where  he  bought  one  of
the  gore  farms,  to  which  was  later  added  two  or  three  others.  The
site  of  this  homestead,  which  Asael  and  his  sons  cleared,  is  the
farm  now  owned  and  which,  for  many  years  past,  has  been  owned
and  occupied  by  Mr.  John  F.  Bennett.
They  appear  to  have  been  pioneers  in  this  part  of  Tunbridge,
lying  on  the  North  Royalton  boundary, and  this  locality  was  known
as  the  Smith  settlement.  It  was  set  off  as  school  district  No.  13,
and  Jesse  Smith  was  appointed  trustee.
Asael  Smith  was  a  man  of  ability.  He  had  served  a  full  term
as  a  soldier  of  the  Revolution.  He  had  held  offices  of  trust  in
Ipswich  and  Topsfield,  Mass.,  before  emigrating  to  Vermont;  and

<!-- page:97 -->

HEARTHSTONE   AT   THE   BIRTHPLACE   OF   THE   PROPHET   JOSEPH   SMITH.
Portraits  of  the  Prophet  Joseph,  his  mother,  Lucy,  and  his  brother,  Hyrum  Smith.

<!-- page:98 -->

98  IMPROVEMENT  ERA.
he  was  chosen  to  almost  every  office,  except  town  clerk,  in  the
town  of  Tunbridge,  while  he  lived  there.  He  was  selectman,
moderator,  grand  juror,  surveyor  of  highways;  member  of  the
building  committee,  trustee  and  pew-holder  of  the  church;  and
moderator  of  the  meeting  that  in  1798  formed  one  of  the  earliest,
if  not  the  first,  Universalist  society  in  the  state.
In  1796  his  son,  Joseph,  married  Lucy  Mack,  daughter  of
Solomon  Mack,  of  Gilham,  N.  H.  These  were  the  parents  of  the
prophet.  They  occupied  the  first  clearing  of  the  farm,  working  it
on  shares,  while  the  father  and  the  remaining  sons  broke  up  the
remainder.  They  were  successful  farmers,  and  in  1802  they  took
their  savings,  and  some  means  that  had  been  given  Lucy  as  her  mar-
riage portion,  and  opened  a  little  store  at  Randolph.  The  goods
purchased  at  Boston  appear  to  have  been  sold  mostly  for  ginseng
root,  which  was  shipped  to  China  and  sold  by  a  partner  in  the
transaction,  who  proved  to  be  dishonest,  making  no  returns  for
the  cargo.  This  disaster  to  their  fortunes  compelled  a  return  to
their  farm  life,  and  later  Joseph  rented  the  farm  owned  by  his
wife's  father  in  Sharon,  moving  on  to  it  in  the  fall  of  1804,  or  the
spring  of  1805.
This  farm,  which  was  mostly  in  the  town  of  Sharon,  also
comprised  a  tract  of  several  acres  ly:ng  between  the  two  lines  of
Sharon,  along  Ebenezer  Dewey's,  in  Royalton;  and  here  was
located  the  homestead  and  part  of  the  orchard,  reaching  over  the
line  into  Royalton.  This  is  where  their  fourth  child,  Joseph,  was
born,  on  December  23,  1805.
They  prospered  while  living  on  this  farm,  for  about  three
years,  when  the  family  moved  to  Tunbridge  for  a  short  time,  and
thence  to  a  farm  in  Royalton,  which  they  occupied  for  three
years.
During  this  period,  Joseph  senior  worked  on  the  farm  sum-
mers and  taught  school  part  of  the  time  winters.  His  son  Joseph
attended  the  school  on  Dewey  hill,  and  was  taught  his  letters  by
Deacon  Jonathan  Kinney,  the  schoolmaster  there.
The  family  moved  to  Lebanon,  N.  H.,  in  1811,  and  remained
there  until  late  the  following  year,  when  they  rented  a  farm
from  Squire  Murdock,  in  the  town  of  Norwich,  about  two  miles
north  of  the  village  on  the  old  turnpike  road.    Here  they  remained

<!-- page:99 -->

THE  SMITH  FAMILY  IN  VERMONT.  99
for  three  years,  and  in  the  spring  of  1815  took  their  final  leave  of
the  state  and  moved  to  Palmyra,  New  York.  On  the  way,  they
stopped  at  Royalton,  where  the  prophet's  mother  parted  forever
with  her  mother,  Lydia  Gates,  widow  of  Solomon  Mack.  She
remained  at  the  home  of  her  son,  Daniel  Mack,  in  Royalton,  where
she  died  in  1817.
It  was  not  until  1820,  about  five  years  after  the  family  left
the  state  of  Vermont,  that  Joseph  Smith  came  into  the  public
notice,  by  announcing  that  he  had  seen  a  vision  of  the  Father  and
the  Son,  and  had  been  called  by  them  to  the  labor  that  proved  to
be  his  life  work,  namely,  the  establishment  of  the  Church  and
organization  which  has  come  to  be  known  over  the  whole  world  as
the  "Mormon"  Church.  It  is  not  appropriate  in  these  pages  to  trace
the  growth  of  this  Church,  but  to  mention  it,  as  through  it  the  old
homestead  of  his  parents  and  birthplace  of  the  prophet  has
recently  come  into  great  prominence,  and  attracted  attention
of  the  world  to  the  towns  of  Royalton  and  Sharon ;  whose  history
would  not  be  complete  without  allusion  to  the  celebration  of  the
prophet's  one  hundredth  anniversary,  at  his  birthplace,  December
23,  1905.
In  May  of  that  year,  Mr.  Junius  F.  Wells,  of  Salt  Lake  City,
Utah,  purchased  the  old  farm,  for  the  Church,  of  which  he  is  a
member  and  representative,  and  began  the  work  of  erecting  a
monument  and  memorial  in  honor  of  the  prophet  who  was  its
founder.  This  was  completed,  so  far  as  the  raising  of  the  monu-
ment went,  and  the  dedication  occurred  on  December  23,  1905.
A  company  of  leading  officials  of  the  "Mormon"  people  came  from
Utah  for  the  purpose,  there  being  over  fifty  present,  and  their
President,  Joseph  F.  Smith,  son  of  Hyrum,  and  nephew  of  the
prophet,  offered  the  dedicatory  prayer.  There  were  six  or  seven
hundred  people  present  from  all  parts  of  the  state.
The  work  of  completing  the  Memorial  Cottage  and  beautifying
the  surrounding  grounds  was  left  with  Mr.  Wells,  who  continues  to
spend  a  part  of  each  year  there,  and  under  whose  direction  a  very
beautiful  place  is  being  made,  to  which  thousands  of  visitors  are
attracted  annually.
Within  the  Memorial  Cottage  are  being  assembled  the  por-
traits of  the  Smith  family,  and  those  associated  with  them  in  their

<!-- page:100 -->

THE    JOSEPH   SMITH   MEMORIAL   MONUMENT,   SHARON,    VERMONT.

<!-- page:101 -->

THE  SMITH  FAMILY  IN  VERMONT.  101
lifetime,  also  pictures  showing  the  places  of  residence  from  Essex,
England,  in  1635,  to  Carthage,  Illinois,  in  1844.
Chief  among  these  portraits  is  a  group  of  three,  comprising
Joseph  the  Prophet,  his  mother,  Lucy  Mack  Smith,  and  his  brother
Hyrum.  These  are  beautifully  painted  in  oil,  on  wood  panels,  and
adorn  the  mantelpiece,  which  has  been  built  over  the  old  hearth-
stone that  has  been  preserved,  and  occupies  in  the  new  cottage  the
precise  place  that  it  did  in  the  old  home  where  the  prophet  was
born.  We  present  a  picture  of  this,  and  of  the  monument  which
is  described  as  follows:
Description  of  the  Joseph  Smith  Monument.
The  monument  is  of  dark  Barre  granite.  It  rests  upon  a
concrete  foundation  fourteen  feet  square  and  seven  feet  deep.  The
first  base  is  twelve  feet  square,  twenty  inches  thick,  and  weighs
about  nineteen  tons.  The  second  base  is  nine  feet  square,  two
feet  thick  and  weighs  about  thirteen  tons.  The  inscription  die  is
six  feet  square,  six  feet  two  inches  high,  and  weighs  about  twenty
tons.  The  capstone  is  seven  feet  four  inches  square,  two  and  a
half  feet  thick  and  weighs  about  ten  tons.  The  shaft  is  four
feet  square  at  the  base,  three  feet  at  the  top,  is  thirty-eight  and  a
half  feet  long  (a  foot  for  each  year  of  the  prophet's  life)  and
weighs  about  forty  tons.
The  total  height  of  the  monument  is  about  fifty-one  feet  and
weighs  about  one  hundred  tons,  the  whole  being  beautifully
polished.
The  Inscription.
Around  the  capstone  is  the  following  verse  from  the  New
Testament.  It  was  reading  this  verse  that  led  Joseph  Smith  to
seek  the  Lord  in  oral  prayer.  In  response,  he  received  his  first
vision:
If  any  oj  you  lack  wisdom,  let  him  ask  of  God,  that  giveth  to  all
men  liberally  and  upbraideth  not;  and  it  shall  be  given  him.
— James  1:  5.
Upon  the  front  of  the  inscription  die:
Sacred  to  the  memory  of  Joseph  Smith,  the  Prophet,  Born  here
23rd  December,  1805.    Martyred,  Carthage,  Illinois,  27th  June.  1844.

<!-- page:102 -->

102  IMPROVEMENT  ERA.
Upon  the  opposite  side  of  the  inscription  die:
Testimony  of  Joseph  Smith.
In  the  spring  of  the  year  of  our  Lord,  1820,  the  Father  and  the  Son
appeared  to  him  in  a  glorious  vision,  called  him  by  name  and  instructed
him.
Thereafter  heavenly  angels  visited  him  and  revealed  the  principles
of  the  Gospel,  restored  the  authority  of  the  Holy  Priesthood,  and  the
organization  of  the  Church  of  Jesus  Christ  in  its  fulness  and  perfection.
The  engraved  plates  of  the  Book  of  Mormon  were  given  him  by  the
angel  Moroni.     These  he  translated  by  the  gift  and  power  of  God.
He  organized  the  Church  of  Jesus  Christ  of  Latter-day  Saints  on
the  sixth  day  of  April,  1830,  with  six  members.
He  devoted  his  life  to  the  establishment  of  this  Church,  and  sealed
his  testimony  with  his  blood.
In  his  ministry  he  was  constantly  supported  by  his  brother  Hyrum
Smith,  who  suffered  martyrdom  with  him.
Over  a  million  converts  to  this  testimony  have  been  made  through-
out the  world;  and  this  monument  has  been  erected  in  his  honor,  to  com-
memorate the  one  hundredth  anniversary  of  his  birth, by  members  of  the
Church  which  he  organized.
They  love  and  revere  him  as  a  Prophet  of  God;  and  call  his  name
blessed  for  ever  and  ever.  Amen.
Christmas  Hymn.
{For  the  Improvement  Era.)
My  heart  is  full  of  thanks  and  love
For  Him  who  dwells  in  heav'n  above;
He  sent  his  Son  to  Calvary,
To  suffer,  bleed  and  die  for  me.
Therefore,  my  soul  shall  ever  sing
All  hail  to  him,  my  God  and  King,
Who  found  me  in  the  darkest  night,
And  sent  to  me  the  gospel  light.
0  Father  dear,  I  ask  of  thee
No  blessing  to  withhold  from  me;
And  may  I  ever  faithful  prove
To  sing  the  praises  of  thy  love.
Niels  Hansen.
