---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Jordan, William George
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 13
number: 3
published: 1910-01
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Jordan, William George, "The Crown of Individuality. III.—At the Turn of the Road," *Improvement Era* 13, no. 3 (January 1910): 209–212.'
source:
  url: https://archive.org/details/improvementera1303unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera1303unse
start_page: 209
end_page: 212
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1910-01)
  source: https://archive.org/details/improvementera1303unse
  publication_year: 1910
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1910, before 1931; a scan-level notice does not restore copyright.
---

# The Crown of Individuality. III.—At the Turn of the Road


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The Crown of Individuality.
BY WILLIAM GEORGE JORDAN.

III.— At the Turn of the Road.
In walking along a        mountain      road   there   is   sometimes a
sudden, sharp turn where, by seeming magic, the narrow path is
transformed into the entrance of a vast panorama of Nature.                 We
seem stunned as we involuntarily stop short, rest and surrender to
its majesty. The view exalts us, glorifies us, inspires us. We
have a new, high, restful ground of contemplation.     We have a
new test of values, a new base of interpretation, a new relation to
life.

The hamlets and villages        in   the valley bear a new, strange
dignity— they have become integral parts of a great picture.  The
colors of trees and flowers blend from  mere single effect into a
wondrous harmony. We are seeing the birth, life and death of a
river as an eagle might watch it from his nest on the crags.  The
fields of a hundred farmers become one great farm.     And far be-
yond, we can see the great ocean             — whitening the shore with      its

billows leagues away.
The complex has become simple; the absolute has now become
relative; the isolated has        become associated; the trifling great,
and the great greater; the detail losing none of its individuality
has an added value like a jewel set in a           crown.       There is a finer
sense       of justice   in   our judgment, the ozone of the higher levels
seems tonic to our soul, a sweet peace fills our heart.
As we look backward          tlfe   narrow path, doled out to us in

*   From The Crown of Individuality.      Copyright, 1909, by Fleming
H. Re veil Company.

<!-- page:210 -->

WILLIAM GEORGE JORDAN,
Author of "Self-Control; its Kingship and Majesty," "The Crown
of Individuality," etc.

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THE CROWN OF INDIVIDUALITY.                             211

installments as our weary feet toiled up         the     long ascent,    now
stands out clear— for its entire length.        We begin to see it as a
type of our whole life, as the angels must view            it   with greater
charity from the higher wisdom of their truer perspective.              Rest,
retrospection, reflection, realization,     and revelation are giving us
a fine    new view-point, a new chance to get our moral bearings, to
tune our life to bring out its highest, purest notes— at the turn of
the road.
Humanity tends to take narrow views of life and its prob-
lems instead of occasional great, broad sweeps.           It is nearsighted-

ness of the soul that permits the unworthy to throw the really big
things into the shadow.        We hold some trifle of care or worry
close to our vision as a jeweler with an awning over his eye peers
into a watch.     We let one sorrow be the grave of many joys, one
ingratitude smother many of our kindnesses struggling for expres-
sion, one weakness within us sap the strength from many virtues.

We need the' bracing inspiration, the revealing illumination of the
larger vision.     The turn of the road, in its highest sense, is not a
place to     stay— we have to fight the battle of life.    It is only an

arsenal of supply   — not a   battlefield of action.
The beginning of the new year is a natural, sharp turn in the
road of time.       Here we may wisely rest awhile, and in the peace
and quiet and calm of self-communion see the long stretch of the
road of a single      twelvemonth.      It is built    imperishably of short
steps of living   — from moment to moment.
Many of the purposes for which we labored and struggled in
our narrow, close, selfish absorption, seem poor, petty and puny
when seen from the turn of the road. The structure of some
effort we thought marble, now is shown in its sickening sham as a
hasty affair of show and pretense, made of staff that could not
stand the wear and tear and test of time.     It was not built on

square lines of character, of the best that was in us.   It lacked

strength, sincerity, simplicity. The material was made up of policy
and selfishness put together on hurried plans. It was a failure; it
cannot be rebuilt, but it is worth only a passing regret and a real-
ization of the lesson    of its   non-success— at the turn of the road.
We now see how many times the paralyzing hand of procrasti-
nation touched the good deeds we meant to do, the roseate dreams

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212                               IMPROVEMENT ERA.

we longed to transform into actualities. We wished to do, and we
wanted to do, but we did not will to do.    The fault was not in
conditions but in us.    —
We were not equal to opportunities. It
is   a false philosophy that teaches that opportunity calls only once
at any man's house.               It   comes with the persistency of an importu-
nate creditor, always in a new guise, and clamors for admission,
but we        may be    — too busy to answer the          bell.

Habits that we had determined to master, to bring into sweet
harmony with our highest self, may still stalk large and insolent
before us. They may seem to taunt us that they are stronger than
we.      They were never made in a day and cannot be mastered in a
day.          An hour may begin the making of a habit; an hour may be-
gin its breaking.            Time, with heart and mind united in determin-
ation, can conquer any             evil habit or       create and confirm any good
one.
The look backward from the turn of the road should inspire
us by making vivid to us how much of what we feared never came
to pass.     The tyranny of worry, that dominated us and held us
for    months trembling slaves to a weak fear, that dissipated our
energy,        dulled    our thinking, and darkened our mental vision, at
the very hours that               should have given us fullest control of our
best,    is    now seen      as an      enemy       to true    individual    growth.    It

means a harder            fight    in   the unending battle against worry and
grief.
The     broader      view       of   life    reveals    that   the    only great
things in life are trifles; that what pained us most, saddened our
hearts, and turned our hopes to ashes were only trifles                      — cumulat-
ing into overwhelming importance.                     A cruel word, an unkindness,
a little misunderstandingmay darken a day and separate us from
one we love, or may petrify us into a mood of doubt and despair.
The most joyous moments of life, the high lights in the pictures
of memory, may, too, be only trifles of kindness, fine expressions
of love,       simple tributes of confidence and trust that                   make the
heart smile      — as we remember.
Knowing the right is useless unless— we practice it.                     Realiz-
ing our weakness             is   profitless unless     — we seek to change.           We
may even grow            so comfortably reconciled to faults and failings
as to accept       them as finalities,         to    confess them and even boast
