---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men’s Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 11
number: 1
published: 1907-11
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: "Young Men’s Mutual Improvement Associations, \"Editor's Table: Thanksgiving Day; Church Literature in Japan,\" *Improvement Era* 11, no. 1 (November 1907): 55–59."
source:
  url: https://archive.org/details/improvementera1101unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera1101unse
start_page: 55
end_page: 59
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1907-11)
  source: https://archive.org/details/improvementera1101unse
  publication_year: 1907
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1907, before 1931; a scan-level notice does not restore copyright.
---

# Editor's Table: Thanksgiving Day; Church Literature in Japan

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EDITOR'S TABLE.
THANKSGIVING DAY.
As far back as history is recorded, men have given thanks
for the blessings they have enjoyed. Thanksgiving day seems to
be the only holiday which the Americans celebrate right. It is a
home day. A day of association and love in the home. The day
in New England history dates from November, 1621, when, the
year following the landing, the Plymouth colony numbered
little
scarcely a hundred people. In Governor William Bradford's His-
tory of the Plymouth Plantation (1602-47), it is said: "Our harvest
being gotten in, our governor sent four men on fowling, so that
we might, after a special manner, rejoice together, after we had
gathered the fruit of our labors." And so the custom grew and
was observed year after year, until now Thanksgiving is the
national anniversary.
The Pilgrims landed on the shortest day of the year, in 1620;
but the Massachusetts Bay Colony, of two thousand people, on the
longest day, in 1630. The latter were well equipped, and had
every sign of prosperity about them. But their first Thanksgiving
was more dramatic. The sea food in the new country was unfa-
miliar to them, and the following fall and winter many died. Gov-
ernor John Winthrop, however, with rare foresight, had sent Cap-
tain Pierce with a ship to England, soon after they landed, with
nstructions to hastily return loaded with wheat, barley, oats, rye,
cheese and butter. When, in February of 1631, Pierce's return-
ing ship hove in sight, the colony were tired and discouraged.
The governor had his "last batch of bread in the oven," and there

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56 IMPROVEMENT ERA.
were sickness, sorrow, death and apprehension. In January solemn
fasts had been observed, and the grumbling and discontented
were reminded by the General Court that "man does not live by
bread alone, but by every word that proceedeth out of the mouth
of God." They were told that it will not do to sit sighing here for
the flesh pots of Egypt. So a solemn fast was appointed that the
people might learn how to use their flesh and fish, and remember
that they came there for "the greater glory of God and to enjoy
him forever."
But when the ship hove in sight, the General Court's order
for fasting was changed to one for thanksgiving. Thus came the
first Thanksgiving Day for the Massachusetts Bay colony. It was
the first and last Thanksgiving in February, for which there was
then a very good reason. The old New England Thanksgiving, in
November, was afterwards adopted, and from such beginnings as
these it has grown to be a holiday in all the states and dominions
of our great country.
It is a day for thanks to God for his bountiful gifts to us.
As a nation we are at peace; we are prosperous beyond prophecy.
There is plenty of wheat, and corn, and rye, and oats, and flesh and
fowl for all, and enough to send a daily surplus to our brothers in
every part of the world. And let us hope there is love for our
fellows and for each other, and a genuine spirit of thanks and de-
votion in our hearts to the Giver of all good.
No people on the earth have greater occasion to be thankful
to the Lord this Thanksgiving Day than the Latter-day Saints.
They enjoy all these blessings, and in addition the custody of the
gospel of our Lord, with its accompanying spiritual gifts. They
should not be forgetful of these things, nor of their duties and re-
sponsibilities because of them. On this day there should be no
poor or unfortunate one forgotten, no homeless one or stranger in
our midst uncomforted; for be it remembered there is scarcely a
land or an ocean where some of our wanderers are not passing
lonely in the cities, traversing the valleys, or counting the waves.
Let us serve the Lord with gladness, and come before his
presence with singing. '
'Know ye not," says the Psalmist, that the
Lord he is God: it is he that hath made us, and not we ourselves;
we are his people, and the sheep of his pasture. Enter into his

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EDITOR'S TABLE. 57
gates with thanksgiving, and unto his courts with praise: be
thankful unto him and bless his name. For the Lord is good; his
mercy is everlasting; and his truth endureth to all generations."
CHURCH LITERATURE IN JAPAN.
The Era has received a copy of A Brief History of the Church,
translated into Japanese by Elder John W. Stoker, illustrated with
many Utah scenes, and persons, and a map of the United States,
and published by the Japan Mission of the Church of Jesus Christ
of Latter-day Saints. In an interesting letter to the editors, Elder
Alma 0. Taylor, president of the mission, says:
We have no apologies to make, for the general appearance of the book inside
or out, nor for the slight mistakes that appear, for considering that this is the
first attemptmade by us to publish a book of such size and kind, we are proud of
the success of this our maiden effort. There are many books in circulation which
bear the name of experienced publishers, but they are no better than "our his-
tory." * * * * Elder Stoker, whose faithful, diligent labor
made the translation a success, is a recipient of the praise and gratitude of the
mission president, missionaries, and Saints, all of whom have anxiously and
prayerfully awaited the coming forth of this book in the native language. And
while we give to Elder Stoker and those who rendered valuable assistance to the
work, due praise and honor, we recognize that without the blessing of God our
success would not have been as satisfactory as it is.
The first edition consists of 1,000 copies, 500 copies bound in cloth and 500
in paper. We sell the cloth binding for 55 sen (27 1-2 cents) each, and the
paper bound copies for 40 sen (20 cents each).
One of Elder Stoker's relatives suggested that there doesn't seem to be any-
thing "brief" about this history, judging by the time it has taken to translate
and publish it into Japanese. But the translation was particularly difficult, for it
required the deepest thought and study to make suitable and true translations of
the words and expressions peculiar to our Church. In fact, words like '"high
council," "primary," "revelation," "priesthood," "Godhead," etc., have each
taken hours and hours of thought and discussion, for these words have their pecu-
liar significance in our Church, and the current words for even a common English
word like "revelation," are too sectarian in meaning to be of any use to us. This
translation presents many entirely new words to the Japanese vocabulary, and it
has been an arduous labor indeed to get words which convey the true meaning of

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58 IMPROVEMENT ERA.
our English, and at the same time that would be within the
range of the reader's un-
derstanding, for be it kept in mind that new words in Japanese are made by making
new combinations of old words. By this book, then,wehopeto successfully and en-
duringly establish, among our members at least, definite Japanese words convey-
ing the meaning of our strictly "Mormon" terms.
The English preface was not translated, but instead the fol-
lowing introduction appears, the English of which is here printed.
President Taylor and his associates certainly deserve high com-
mendation and praise for their persistent, literary labors, under
very trying conditions, not only with this work, but with the very
great task of translating and printing the Book of Mormon which
they are now completing:
PREFACE.
Believing that the history of the Church of Jesus Christ of Latter-day Saints,
when read without prejudice and with a desire to know facts, is one of the strong-
est evidences of the divinity of its claims, and intensely interesting even to the
casual reader; and recognizing the need of such a history for the benefit of the
Saints and investigators in Japan, the translation of A Brief History of the Church
was undertaken.
Elder John W. Stoker was selected by the officers of the Japan mission to
make the translation. He labored faithfully and well to accomplish his task, but
having very many other duties to perform in connection with the mission, he was
unable to devote his entire time to the work. Finally, through the blessings of
God, his translation was completed, and the criticisms and suggestions of several
capable Japanese were solicited and kindly given.
This baok, being simply a brief history of the Church of Jesus Christ of Lat-
ter-day Saints, does not attempt to detail events, but to mention, in a general
and accurate way, the important incidents connected with the rise and progress
of the Church from the early part of the 19th century to the present time. The
author of the original, Elder Edward F. Anderson, compiled this brief history
from, and after a careful research of, the full and reliable histories of the Church
and its leaders.
Several minor and unimportant items, together with many proper names, have
been omitted in the translation. At the same time, additional historical facts
have been inserted where, in the judgment of the translator and his counselors,
such additions were necessary and of interest. So far as possible the history has
been illustrated, and two maps showing the migrations of the Church, have been
carefully prepared. A rather lengthy appendix, not in the original, discusses the
relationship of the "Mormon" Church to polygamy, both as a practice aud prin-
ciple, and gives a brief story of the Japan mission.
A perusal of the pages of this book will give a fair idea of the great faith of
the Latter-day Saints, and the unparalleled hardships through which they passed for

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EDITOR'S TABLE. 59
the sake of their religious convictions.
The reader will also note, perhaps with
more or less wonderment, the marvelous advancement and growth of this remark-
able Church, in spite of the slander heaped upon it, the persecution waged against
it, and the continual opposition it has received. And, too, reference to the prin-
ciples and ordinances of the gospel of Jesus Christ, which gospel is nothing more
nor less than the plan which Cod, the Eternal Father of man, and Creator of
heaven and earth, has established for the salvation of the human race, will be
found herein by the careful reader.
While the true name of the Church is: "The Church of Jesus Christ of Lat-
ter-day Saints" (the words "Latter-day Saints" are used to show the relation of
tha Saints today to those who lived in the days of Christ and the Apstles), it is
often referred to as "the 'Mormon' Church;" members as "Mormons," and
its
the system as "Mormonism." The reason is this: As this history shows, a sacred
book known as the Book of Mormon, was revealed to the world through the
agency of Joseph Smith. The Latter-day Saints look upon this book as the word
of God. It is one of the standard books of the Church. Therefore, the enemies
of the Church, desiring to avoid the true name, nicknamed it the "Mormon"
Church in derision. By this nickname it has become known throughout the
world. There is no particular objection to the name "Mormon" itself, for Mor-
mon was a man of God, who lived in America anciently. He is the prophet who
compiled the Book of Mormon. The meaning of the word, "Mormon" is "more
good." The " 'Mormon' Church" certainly stands for all that is good.
we pray that the Spirit of God may ac-
In presenting this book to the public,
company the same, and that those who read or study its contents may be con-
vinced of the divine origin of the Church of Jesus Christ of latter-day Saints, and
receive a testimony of the truthfulness of the gospel of Jesus Christ.
Japan Mission of the Church op Jesus Christ of Latter-day Saints.
Tokyo, Japan, Aug. 12, 1907.
