---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Curtis, T. E.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 10
number: 4
published: 1907-02
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Curtis, T. E., "What the Clock Says: A Poem," *Improvement Era* 10, no. 4 (February 1907): 288.'
source:
  url: https://archive.org/details/improvementera1004unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera1004unse
start_page: 288
end_page: 288
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1907-02)
  source: https://archive.org/details/improvementera1004unse
  publication_year: 1907
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1907, before 1931; a scan-level notice does not restore copyright.
---

# What the Clock Says: A Poem

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288 IMPRG VEMENT ERA.
reading the same page of really good literature. The fifteenth
Psalm read at the ages of ten, 'fifteen, twenty, and forty years
respectively, should yield a very different result in each case.
The fact, then, that one is able to get new thought and in-
spiration on re-reading a book, after setting it aside for six
months, is no cause for alarm. It may, on the other hand, be an
indication both of the intrinsic value of the book and of the
mental advancement of the reader. The opposite result would
indicate either that the literature read is very poor, or that the
reader is rather stupid. Literature is an expression of life;
and life is very complex and many-sided. The associations sug-
gested may never be exactly the same in any two readings of the
same poem. Even during the same day the thought may vary
greatly, since it is determined in part by the temporary moods of
the reader.
''How can I turn

<!-- page:288 -->

what I read into life?" I am not sure that
I understand the intent of this question. If it refers to the intel-
lectual life, some suggestions on this point have already been
offered, if to the moral life, it opens a broad field. Activity and
motive taken together, are the index of the moral life. Thought
and feeling gained through reading must, then, be turned into
motive and action. Let no good thought or feeling escape with-
out being expressed in some good act, performed through a
worthy, unselfish motive. This can be done only by grasping
principles, and then applying them in a manner appropriate to cir-
cumstances and conditions.
Salt Lake City, Utah.
WHAT THE CLOCK SAYS.
{For the Improvement Era.)
These bright little seconds are nuggets of gold.
Tlie minutes are pnils into which they are rolled.
The hours are the buckets ; when each bucket weighs
A just portion, 'tis tipped to the measure of days;
Thence to the measure of weeks; and when
It teems to the brim, it is emptied again.
