---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Jenson, Andrew
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 9
number: 2
published: 1905-12
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Andrew Jenson, "Biographical Sketch," *Improvement Era* 9, no. 2 (December 1905): 94–107.'
source:
  url: https://archive.org/details/improvementera0902unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0902unse
start_page: 94
end_page: 107
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1905-12)
  source: https://archive.org/details/improvementera0902unse
  publication_year: 1905
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1905, before 1931; a scan-level notice does not restore copyright.
---

# Biographical Sketch

<!-- page:94 -->

BIOGRAPHICAL SKETCH.

          BY ANDREW JENSON, ASSISTANT CHURCH HISTORIAN.



       Joseph Smith was born December 23, 1805, in Sharon, Wind-
sor county, Vermont, the fourth child of Joseph Smith and Lucy
Mack.
       When about    seven years old he came      near losing his   life

through a fever sore, but by opening the leg and extracting sev-
eral pieces of affected bone,   amputation was avoided.     In this ex-
cruciating operation he exhibited that courage which, united with
tender feeling, always marks the character of the great and good.
When ten years of age he removed with his parents to Palmyra,
New York, where he lived eleven years, the latter part of the time in
Manchester township.       At the age of fourteen, when passing one
evening through the dooryard of his father's dwelling, he was shot
at; but the ball missed him,    and lodged in the head and neck of a
cow.     No trace of the person who attempted the murder was ever
found, and no reason could be assigned for the attempt.
       Joseph's father was a farmer; and owing to the adversities of
his parents,   and the difficulty in   giving children an education in
newly-settled districts, Joseph's advantages for learning were few
indeed, but his   mind was active in observing and reflecting.      The
aspect of the religious societies around       him,   however, did not
commend any of them to his judgment sufficiently to induce him
to become a member, though he early thought much on religion.
He was somewhat partial to the Methodists, and sometimes at-
tended their meetings.
       In the mist of this indecision, he had recourse to his Bible,
and there read in St. James, 'If any of you lack wisdom, let him

<!-- page:95 -->

'




                       BIOGRAPHICAL SKETCH.                                        9i

ask of God, that giveth to           all  men liberally, and upbraideth not;
and it shall be given him.   '
                                 '       He felt the force of the passage it   ;



gave him heavenly confidence, and he resolved to test the promise.
     Accordingly, on the morning of               a beautiful, clear day, early
in the   spring of 1820, he retired to the shade of a wood near by,
and after kneeling began to offer up the desires of his heart to God.
While thus engaged, two personages stood before him, clothed with
ineffable brightness,    and one, pointing to the other, said, "This is
my beloved Son, hear him.        '




     Joseph then made known the object of his prayer, and he was
informed that he must join none of the sects, for they were all
wrong, and their creeds an abomination in the sight of God.
     After receiving this vision, he informed one of the Methodist
preachers of   it,   but met only with ridicule          and opposition.       He
experienced the same in      all         quarters, and was led    to ask,   "Why
persecute me for telling the truth?"              Again, "I had seen a vision,
.and who was I that I could withstand God?"
     Thus things went on until the evening of September 21, 1823,
when he received a visitation from the angel Moroni, who informed
him that God had a work for him to do, and revealed to him who
were the aborigines of America, and where was deposited their
sacred record, the Book of Mormon.    The angel informed him that
this record   contained the fulness of the everlasting gospel, and
that he should be the instrument in              bringing   it   forth,   and have
power given him to translate it. The vision was twice repeated
during the same night.
     The next day the angel stood by his side and gave him further
instructions.  After he had communicated to his father what he
had seen,  he repaired to the place where the plates which con-
tained   the record were deposited,             and was permitted to view
them.
     In 1825, he was employed^by Mr. Josiah Stoal, together with
                               which it was reported the Span-
others, to dig for a silver mine,
iards had opened in Harmony, Susquehannah county. Pa. and from        ,



this circumstance arose the opprobrious epithet of a                "money dig-
ger." While thus engaged, Joseph boarded with a Mr. Isaac Hale,
whose daughter, Emma, he married January 18, 1827.
    After waiting four years from the time he first conversed

<!-- page:96 -->

96                      IMPROVEMENT ERA.

with the angel Moroni, Joseph obtained the plates of the Book of
Mormon— September 22, 1827.
     As soon as the plates were entrusted to him, he met with,
the utmost difficulty in preserving them from his excited perse-
cutors, and was finally under the necessity of leaving Manchester,
and going with his wife to Susquehannah county, Pa., which place
he reached in December, and immediately commenced copying
some of the characters from the plates.
      In April, 1828, he commenced to translate, and secured Mr.
Martin Harris to write for him.        Subsequently and   chiefly,   Oliver
Cowdery was his scribe.
      Joseph Smith and        Oliver   Cowdery were ordained         to   the
Aaronic priesthood by John the Baptist, May 15, 1829.            Accord-
ing to his    instructions,   they baptized and also reordained each
other.      Soon afterwards they received the Melchizedek priesthood
through the administration of three of the ancient apostles— Peter,
James and John.
     At length, after having passed through many vicissitudes, the
translation of the record was completed, and early in 1830 an
edition, under the title of the Book of Mormon, was published.
     The next great event in Joseph Smith's life was the organ-
ization of the Church of Jesus Christ of Latter-day Saints, April 6,
1830, in the house of Mr. Peter Whitmer, at Fayette, Seneca coun-
ty,   New York.
       The mission which he had been called to perform soon began
to make great progress and excite corresponding           hatred in the
hearts of its opposers.
       In   January, 1831.    he removed to Kirtland, Ohio, where a
branch of the Church, numbering about one hundred members, had
previously been raised up.      There,   among other things, he was en-
gaged in revising the Holy Scriptures.
       Accompanied by his wife, Sidney Rigdon and others, Joseph
left Kirtland for Missouri,     June 19, 1831,    in   compliance with a
commandment of the Lord.           After his arrival in Missouri, it was
revealed to him that Independence, Jackson county. Mo., was the
place for the New Jerusalem to be built, and that the spot for the
Temple was a lot lying a little west of the court house.             On the
3rd of August the Temple site was dedicated.

<!-- page:97 -->

'




                     BIOGRAPHICAL SKETCH.                                         97

     After spending several days          in receiving revelations for the
Church, and giving instructions for        its   guidance, he returned to
Kirtland, where he arrived on the 27th.
    For some time after his return from Missouri, his time was
occupied in traveling and preachingin various places, by which

numbers of converts were made. He also continued the revision
of the scriptures.
     In March, 1832, while living in Hiram, a mob gathered about
his house,   and having dragged him from              it      in    the dead hour of
the night, tarred and feathered him and left him half dead on the
bare ground.
     Soon after this event, on April 2, 1832, he                   left his temporary

home in Hiram, on another visit to Missouri. Arriving in Clay
county on the 24th, he met with a welcome 'only known to breth-
                                                          '




ren and sisters united as    one in the same faith and by the same
                                                  '

baptism, and supported by the same Lord.
     In May, 1832, he started on his return trip to Kirtland, but on the
way, the horses of the stage in which he and the other brethren were
traveling took fright. Bishop Newel K. Whitney jumped out, and in
doing so, caught his foot in the wheel, by which his foot and leg were
broken in several places.    Joseph jumped out, but cleared himself.
This accident detained Joseph with Bishop Whitney at Greenville
four weeks, and while there Joseph nearly lost his life by poison,
mixed with his dinner, intentionally or otherwise, but it is sup-
posed intentionally.  They arrived in Kirtland some time in June.
    During the following year, Joseph was very active in Kirtland,
and according to revelation commenced the building of a temple,
the corner stones of which were laid July 23, 1833.
     He also organized      the   first   High Council of the Church ac
Kirtland, February 17, 1834.
     A few days later (February 24) he received a revelation con-
cerning the troubles which the Saints in Missouri were experienc-
ing, by which he was commanded to select the young men of the
eastern branches of the Church to go up to their relief. Accord-
ingly, on the 26th, he started from home to obtain volunteers for
this purpose, and on the 5th of May he s«rL out with about one hun-
dred men, with clothing and other necessaries for the Sa^'nts who

<!-- page:98 -->

98                       IMPROVMIENl ERA.

were suffering in Missouri.        After a long and difficult journey, as
leader of the historic Zion's Camp, he arrived in Missouri.
     During his brief sojourn in Missouri, on this occasion, Joseph
organized a High Council in Clay county, and otherwise arranged
the affairs of the Church in        Missouri.     The High Council, by his
direction, addressed an appeal, on behalf            of the Church, to the
authorities of the state and of the Nation, and to all people, for
peace, and praying for protection while            they sought to obtain,-
without force, their rights, privileges and immunities.             In July,
Joseph again returned to Kirtland.
       Assisted   by the Three Witnesses to the Book of Mormon,
Joseph called and ordained Twelve Apostles, February 14, 1835,
and soon after commenced the organization of the Seventies.
       Later in that year, he obtained some rolls of papyrus covered
with hieroglyphic figures and devices.             One of these   rolls    was
found to contain the writings of Abraham, which were translated
by Joseph, and subsequently published.
    The Lord's House in Kirtland, afterwards known as the Kirt-
land    Temple, was dedicated by Joseph, March 27, 1836.                  With
Oliver Cowdery, he      was favored       to   behold a vision of the Lord
Jesus Christ; one of Moses,        who committed unto them the keys of
a dispensation for gathering Israel from all parts of the earth; one
of Elias,   who committed unto them            the gospel of Abraham; and
another of Elijah, who committed unto them the keys of a dis-
pensation to turn the heart of the fathers to the children, and the
children to the fathers.      Many other persons saw glorious visions
on the same occasion.
       In June, 1837,   assisted    by   his counselors in the First Presi-
dency, Joseph set apart Heber C. Kimball and Orson Hyde, two of
the Twelve, as missionaries to England.           This was the first foreign
mission appointed by the Church,
       In the following September, Joseph left Kirtland for Missouri,
in company with Sidney Rigdon, to fulfill a mission appointed them

by a conference of       elders.     The object of this mission was to
lay off new stakes of Zion for the rapidly increasing members of
the Church to gather to.       On    his return in the following    Decem-
ber, he found "apostasy, persecution and confusion" prevailing to
an alarming extent.

<!-- page:99 -->

BIOGRAPHICAL SKETCH.                                        99

        Joseph states that the year 1838 dawned upon the Church in
Kirtland in all the bitterness of apostate mobocracy, which continued
to rage, so that it      was necessary for Elder Rigdon and himself to
flee from its deadly influence, as did the apostles                    and prophets of
old.  They started from Kirtland about 10 o'clock in the evening
of January 12, 1838, on horseback, and reached Norton, Medina
county, Ohio, sixty miles distant, by the next morning. Here they
tarried until the arrival of      their families, and                 on the 16th con-
tinued their journey in wagons to Far West, Mo.
        Joseph had only resided in Far West about six months before
the troubles the Saints had been wading through for several years
reached their culminating point, and he, together with others, was
betrayed into the hands of the mob-militia, on Wednesday,                        Octo-
ber 1.    The next day, his brother Hyrum was arrested and brought
into camp.  A court-martial was then held, and they were con-
demned to be shot on Friday morning on the public square in Far
                                                    '
West, as an example to the        *
                                      'Mormons,         '   but owing to the dissen-
sion of Gen. Doniphan, the sentence was not put into execution.
They and five other brethren, were carried off to Independence un-
der a strong guard, from whom they suffered many indignities by
the way.   From thence they were taken to Richmond, where they
arrived    November 9.
        Gen. Clark, the head of the mob militia who had the brethren
in custody,   determined to shoot them three days after their arriv-
al,    but by the influence of Gen. Alexander W. Doniphan, he was
intimidated, and after searching through the military code of laws
and finding that preachers of the gospel who had never done mili-
taiy duty, could not be subject to court martial, he delivered them
over to the      civil   authority,    to    be    tried as           persons guilty of
                                                              '
'
    'treason, murder,    arson, larceny and theft.                '   They underwent a
mock trial, and were then sent to Liberty, in Clay county,                       where
they were put into jail and confined about five months. Poison was
given to them several times, and even human flesh, during this im-
prisonment.
        In July, 1839, the prisoners were removed to Daviess county,
to have a trial,   it    was said, but      it   was a mere farce— the grand
jury who sat upon their case           during the day, acted at night as
their guard, and boasted of the bloody deeds they had committed

<!-- page:100 -->

"




    100                       IMPROVEMENT ERA.

    at Haun's mill and other places of sad memory.    They were, how-
    ever, indicted for "treason, murder,   arson, larceny, theft, and

    stealing," on which they asked for a change of venue to Marion
    county, but    was refused, and one given for Boone, in removing
                  it

    to which place the sheriff who had them in charge told them that
    he had been requested by Judge Birch, of Daviess county, never
    to carry them to Boone county, and give them permission to es-
    cape, which they availed themselves of,                and Joseph and Hyrum
    arrived in Quincy,     Ills.,   a few days afterwards.           There they were
    welcomed by the embraces of their families, and received the con-
    gratulations of the Saints and sympathizing friends.
          Accompanied by his family, Joseph left Quincy, May 9, 1839,
    for Commerce, and on the 10th took up their residence in a small
    log house on the bank of the Missouri river.
          About this time the Saints were making out statements of
    their losses and sufferings in Missouri, to present to the President
    of the United States, with a petition to Congress for redress, and
    on the 29th of October Joseph         left   Nauvoo for Washington, with
    Sidney Rigdon and Elias Higbee, the three having been appointed
    a committee to present the petition.            After arriving in Washing-
    ton, they had      an interview with President Martin Van Buren, and
    subsequently with John C. Calhoun.             It was at this interview that

    Mr. Van Buren uttered the well known words
                                                               — 'Gentlemen, your
                                                                 '



    cause is just, but I can do nothing for you.
          Early in February, 1840, seeing that all his efforts were inef-
    fectual to obtain the redress of the wrongs the Saints had endured,
    Joseph left the capital for Nauvoo.           The remaining four years of
    his life may he said to have       been chiefly occupied          in the building
    up of that city as a gathering place for the Saints.
          After remaining silent for nearly two years, Missouri made a
    demand on Governor Carlin,            of   Illinois,   for   Joseph Smith and
    others.   A writ for their apprehension was issued, but the sheriff
    could not find them.       The writ was returned to the sheriff, and
    the matter di*opped at that time.
         Among the numerous revelations which Joseph received from
    the Lord for the guidance of the Church at large, one received
    Jan. 19, 1841, deserves special mention.  In that he was com-
.   manded to immediately make a proclamation of the gospel to all

<!-- page:101 -->

'




                        BIOGRAPHICAL SKETCH.                                  101

the kings of the world, to the president and- governors-elect of the
United States, and to all the nations of the earth.                In that revela-
tion,   also,   were pointed out the duties of various members of the
Priesthood.        It required a boarding house to be built for the ac-

commodation of strangers who should go up to Nauvoo to contem-
plate    the work of the Lord, called upon the Saints to come from
afar with their wealth and means, to help to build a temple to the
Lord, in which,      among other ordinances of salvation, might be ad-
ministered baptism for the dead, etc.
     In June, 1841, in returning from Quincy to Nauvoo, Joseph
was arrested on the writ before referred to, for the purpose of be-
ing delivered up to Missouri.    A writ of habeas corpus was ob-
tained, and the case was heard at Monmouth, Warren Co., before
Judge Stephen A. Douglas, of the United States Supreme Court,
which resulted in his immediate discharge. The Hon. 0. W.
Browning in addressing the court for the defense, eloquently re-
ferred to the cruelties of Missouri.          He concluded with the follow-
ing language
                 — "And   shall this     unfortunate man,      whom their fury
has seen proper to select for sacrifice, be driven into such a savage
land, and none dare to enlist in the cause of justice. If there

was no other voice under heaven ever to be heard in this cause,
gladly would I stand alone, and proudly spend my last breath in
                                                    '
defense of an oppressed American citizen.
     In the summer of 1842, Joseph Smith succeeded John C.
Bennett in the mayoralty of Nauvoo, which office he retained until
his death.
        Lilburn W. Boggs, ex-governor of Missouri, was shot at and
wounded,        at his residence in Independence,           Mo.,   May 6,   1842.
Still   as relentless as ever in his purpose to destroy Joseph, he
charged him with being accessory before the fact, and applied to
Thos. Reynolds, governor of Missouri, to make a demand upon the
governor of Illinois for him.           Accordingly, a writ was served upon
him, Aug. 8, 1842.        An investigation into the matter             was had on
a writ of habeas corpus, in January, 1843, at Springfield, before
the Hon. Nathaniel Pope, judge of the circuit court of the U.                   S.

for the district of Illinois, which ended in an honorable acquittal,
the judge        requesting,   '
                                   'that the decision of the court be entered

<!-- page:102 -->

'




102                                IMPROVEMENT ERA.

upon the records in such a way, that Mr. Smith be no more troubled
                           '

about the matter.
           Missouri, however,       still   true to her purpose, continued to ex-
cite the public mind against Joseph, and made another demand up-

on Illinois to deliver him up to her for trial on charge of treason;
and        in   June,   while he was visiting at Inlet Grove,       twelve miles
from Dixon, 111.,         Joseph H. Reynolds, sheriff        of Jackson county,
Mo., and Harman F.Wilson, of Carthage, 111., appeared with a writ
from the governor of Illinois, and arrested him. They drove him
to Dixon in a wagon, and frequently struck him with their pistols
on the way, and would have immediately carried him into Missouri
to be murdered, but for the interference of the people.        With
much difficulty, a writ of habeas corpus was procured at Dixon, and
made returnable before the nearest tribunal, in the 5th Judicial
District, authorized to hear and determine upon such writs,                which
was at Nauvoo.            On returning there a writ was sued out and made
returnable before the municipal court, and, upon examination, Jos-
eph was discharged from arrest upon the merits of the case, and
upon the further ground of substantial defects in the writ issued
by the governor of Illinois.
           Missouri was not yet satisfied, but made a requisition upon
governor Ford, of Illinois, to call out the militia to retake Joseph.
To this the governor objected, as the laws of the State had been
                              and everything had been done which
fully exercised in this matter,
the                    The affair cost Joseph upwards of $3, 500.
           law warranted.
At Dixon he sued out a writ against Reynolds and Wilson, for
false imprisonment, and using unnecessary violence in arresting
him.   The case was called up for trial May 9, 1844, and a verdict
for the plaintiff was recorded,              with $40 damages and the cost of
the    suit.

       The great revelation on marriage given to Joseph was first
written July 12, 1843, but it was not published to the world until 1852.
       The growing importance of Nauvoo, the increase of members
of the Church in all parts of the Union, and in Great Britain,               to-
gether with the perplexity caused by false friends and apostates in
Nauvoo, made Joseph's duties truly multifarious; but in the midst
of    it    all,   his love for the Saints was constant      and his regard for
heir interest ever wakeful.

<!-- page:103 -->

'




                       BIOGRAPHICAL SKETCH.                            103

        The U. S. presidential chair at this time was about to be vacated.
Among the new candidates were John C. Calhoun and Henry Clay,
and to ascertain what would be their rule of action to the Saints
as   a people, Joseph wrote to each, setting forth how they had
been persecuted by Missouri, and had failed to obtain redress,
though they had petitioned from the State courts to Congress it-
self.      Veiy exceptional      replies   were returned, and Joseph re-
joined at some length, severely commenting upon them.           The num-
ber of votes which the Saints could give was not unknown to the
rival parties— Whig and Democrat,           and they were courted by both;
but the Saints, who could not feel justified in giving them to
either,   put Joseph Smith forward as a candidate.
        In February, 1844, Joseph issued an address to the American
people, declaring his views on all the great leading political topics
of the times.      This,   and the correspondence between him and Cal-
houn and Clay, were published in the Times and Seasons.             Though
Joseph was not elected,         this   course prevented political dema-
gogues from making a target of the Saints, as had been the case
at previous elections, and also would have enabled them, to vote for
one whom they considered "honorable, fearless and energetic,"
and "that would administer justice with an impartial hand, and
                                                            '
magnify and dignify the office of chief magistrate.
        Francis M. Higbee,       a member of the Church, had been ac-
cused by Joseph Smith,          some time in 1842, of seducing several
women, and of other evil conduct, and was brought before Presi-
dents Brigham Young and Hyrum Smith, and others, which much
enraged him.     Similar charges were preferred against the notori-
ous John C.  Bennett.    They both confessed and asked forgiveness.
But their repentance was not sincere, and they secretly determined
to ruin Joseph.     The thing festered in Higbee 's mind until May,
1844, when he sued out a writ, from the circuit court of Hancock
county for the arrest of Joseph, on the plea of defamation of
character.      The damages were laid at $5,000.
        Joseph was accordingly arrested, but petitioned the municipal
court of Nauvoo for a writ of habeas corpus, that the whole mat-
ter might be thoroughly investigated.           An examination took place
before that court,         and resulted in his discharge;
                                                        first, from the

illegality of the writ,     upon which he was arrested, and, secondly,

<!-- page:104 -->

104                         IMPROVEMENT ERA.

from      its   being fully proved that the suit was instituted through
malice, private pique, and corruption, and ought not to be coun-
tenanced.
       This led, in quick succession, to the establishment in Nauvoo,
of a newspaper called the Nauvoo Expositor, which had for its ob-
ject the defamation of the citizens who were not of their party.
The foulest libels upon Joseph Smith's private character, and that
of other persons, appeared in its columns, and its prospectus actu-
ally proposed the repeal of the city charter. The city council fall-
ing back upon their prerogatives, contained in the charter, and in
the legislative powers of the city council, declared the Expositor,
on account of        its    filthy   contents,   a nuisance, and ordered    its

abatement,        which was carried out by the city marshal and the
police.
       Its   proprietors then went to Carthage, the county seat, and
sued out a writ against the mayor, marshal, and police for a              riot!
The constable from Carthage executing the writ was requested by
Joseph and his companions to return them anywhere else but Carth-
age, as that place had become the rendezvous of the most hostile
opponents of the Saints, and fatal consequences were apprehended
if he and the other defendants were taken thither. The constable,

however, refused, upon which the municipal court sued out a writ
of habeas       corpus,    which the charter empowered them to do, and
an investigation was had before the court.              It resulted in the dis-
missal of the prisoners, as no riot had been committed, they hav-
ing only acted in the discharge of a duty imposed upon them by the
city council.
       The mobbers refused to recognize the writ of habeas corpus,
and the decision of the municipal court, and sent runners through
Hancock and surrounding counties                 to ignite the already inflam-
mable materials which everywhere abounded in the shape of viru-
lent opposers of the truth, and haters of Joseph Smith and Nau-
voo.   By this means a mob was raised to again arrest Joseph, or
lay the city in ashes, and literally exterminate its inhabitants.
Volunteers were actually invited from Missouri to join in the un-
lawful proceeding.
       In this emergency,
                      the Nauvoo Legion, numbering between
3,000 and 4,000 men, was placed under arms to defend the city

<!-- page:105 -->

'




                              BIOGRAPHICAL SKETCH.                       105

against        the     mob until   the governor should do something in his
official   capacity.         These prompt measures induced the mob to re-
main     in        Carthage and Warsaw, and this was the position of the
parties when the governor appeared in that town.
        Instead        of the   mob being -dispersed, and the ringleaders ar-
rested,       it   was actually mustered into regular service, the governor
placing himself at its head.    His .first act was to disband the Le-
gion,    whose men were standing in defense of their own lives, those
of their wives, children, and of the citizens generally.            He then
requested the mayor, marshal and policemen who had been before
arrested and discharged, as related, to repair to Carthage and ap-
pear before a magistrate to answer the charges preferred against
them in the writ; thus, in his capacity as governor and the repre-
sentative of justice, trampling upon the rights of a chartered city,
habeas corpus and all.
        The prisoners were taken to Carthage, June 24, 1844, the
public arms were      demanded from the Legion, and the city was
left defenseless within            a half a day's journey of an infuriated
mob.
        On         leaving   Nauvoo for Carthage, Joseph expressed himself
thus, '1 am going like a lamb to the slaughter; but I am calm as a
summer's morning.      I have a conscience void of offense towards

God, and towards all men.   I shall die innocent, and it shall yet be
                                                           '

said of me, 'He was murdered in cold blood.            '



     The prisoners arrived at Carthage late at night, and on the
morning of the 25th, were apprehended on a charge of treason,
founded on the affidavits of Henry 0. Norton and Augustine Spen-
cer.
        In the afternoon the prisoners appeared before Robert F.
Smith,    J. P., to answer to the charge of riot, but by the advice of

counsel,           and to prevent further excitement, they voluntarily en-
tered into recognizances in the sum of $500 each for their appear-
ance at the next term of the circuit court for the county.
     Joseph and Hyrum had not been at liberty above half an hour,
before they were waited upon by constable Bettesworth, who had
arrested  them in the morning on the charge of treason.       He in-
sisted upon their going to jail with him, but their counsel, Messrs.

Woods and Reid, objected to it, as they were entitled to an exam.

<!-- page:106 -->

"




 106                     IMPROVEMENT ERA.

ination before they could be sent to jail.      The constable holding a
mittimus from Justice Smith, they were conveyed to jail, 'there to
                                                                '




remain until discharged in due course of law."
        The next day Justice Smith commanded the constable to bring
the prisonors before him for examination.  The jailor refused to
give them up. The justice then sent a body of ''Carthage Greys,
of which he      was   captain, and they,   by intimidation and threats,
procured Joseph and Hyrum, and brought them before him.      The
counsel for the prisoners expressed a wish for subpoenas for wit-

nesses from Nauvoo, which were granted, and the examination was
postponed until 12 o'clock on the 27th.
    On the first day of their imprisonment Joseph and Hyrum were
visited by Governor Ford, who, after a lengthy conversation         upon
the leading causes which had given rise to the difficulties, promised
them protection, and pledged his word and the faith and honor of
the State, that they should be protected. He had made this pledge
on a previous occasion. The governor also stated that he intended
to march into Nauvoo at the head of the force which had assem-
bled, to gratify them, and that the prisoners would accompany
him,     and afterwards return to attend the trial before the magis-
trate,    which had been postponed to the 29th.    This intention was
not, however, fully carried into effect.   The troops were disbanded,
except two companies     —   one from McDonnough county and the other
the Carthage Greys. At the head of the first the governor marched
to Nauvoo,      on the 27th of June, but without the prisoners; they
                                                            —
were left in prison with the Carthage Greys to protect the same
men who had just previously mutinied, and came near shedding
their blood in the governor's presence.
        After his arrival at Nauvoo, the governor called the citizens
together, and addressed them for about twenty minutes in a most
insulting manner, and while the outraged citizens of Nauvoo         were
listening to this harangue, the Prophet and his brother were being
murdered in jail.
        Between the hours of 5 and 6 in the afternoon of this memor-
able day (June 27, 1844') a mob, numbering nearly one hundred and
fifty   men, disguised by masks and painted faces, rushed upon the
jail,    overpowered the guard, and shot Joseph and       Hyrum dead.
Elder John Taylor was wounded with four bullets, and a fifth struck

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                         BIOGRAPHICAL SKETCH.                                        107


his    watch which saved his life.  The fingers pointed to 5 h., 16
m.,    26 sec, leaving on record the exact time when the tragedy-
occurred.
       Joseph Smith's whole life was one of extraordinary activity.
In about twenty years he brought forward and translated the Book
of    Mormon    ;   received numerous revelations, from which the Book
of    Doctrine and Covenants is mainly compiled; caused his mission
to    be proclaimed in the four quarters of the globe, and saw, ac-
cording to many authorities, more than 50,000 persons receive it;
founded and built up a city, to which people gathered, and built
one temple at Kirtland, and partially another at Nauvoo.                        From
first to last he was involved in               about   fifty lawsuits, arising out    of
the persecutions of his enemies, but came out of the legal furnace
                                                                                      '
'
    'without the smell of fire, or a thread of his garment scorched.
For a period, in 1842, he edited the Times and Seasons, and at his
death was mayor of Nauvoo; lieutenant-general of the Nauvoo
Legion (a portion of th.e State                 militia),   one of the regents of the
Nauvoo University, and a member of the Nauvoo Agricultural and
Manufacturing association.                    He had four sons, Joseph, Frederick
G. W., Alexander, and Don Carlos, and a fifth, David H., was born
about five months after his assassination.    He was tenderly at-
tached to his family, and in private life was always cheerful and
agreeable.    In public capacity he was courteous and affable. He
was not suspicious, and believed that all men were honest, which
drew around him several hypocrites and designing, wicked men, who
caused him much sorrow, and were the source of his chief perse-
cutions.   He was truly inspired of God, and commensurate with
his    holy calling,     so that        '
                                            'without learning, without means,        and
without experience,            he met a learned world, a rich century,                    a

hard-hearted, wicked and adulterous generation, with truth that
                                '
could not be disproved.

       Salt Lake City, Utah.
