--- title: Improvement Era description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930. authors: - Young Men’s Mutual Improvement Associations collections: - periodicals tags: - magazine - improvement-era periodical: Improvement Era volume: 8 number: 12 published: 1905-10 publisher: Young Men’s Mutual Improvement Associations publisher_place: Salt Lake City language: en type: magazine reference: 'Young Men’s Mutual Improvement Associations, "A Word from the Editors—History of the Church, Vol. III," *Improvement Era* 8, no. 12 (October 1905): 947–949.' source: url: https://archive.org/details/improvementera0812unse transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers. identifier: improvementera0812unse start_page: 947 end_page: 949 rights: status: public-domain basis: US publication 1930 or earlier (published 1905-10) source: https://archive.org/details/improvementera0812unse publication_year: 1905 note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1905, before 1931; a scan-level notice does not restore copyright. --- # A Word from the Editors—History of the Church, Vol. III EDITOR'S TABLE. 947 the offspring of frenzied fanaticism; but at this time, our defenseless situation on the frontier, the bloody disasters of our fellow citizens in Florida and other parts of the South, all tend to make a portion of our citizens regard such sentiments with horror, if not alarm. These and many other causes have combined to raise a prejudice against them, and a feeling of hostility, that the first spark may, and we deeply fear will, ignite into all the horrors and desolations of a civil war, the worst evil that can btfall any country." Governor Dunklin, shortly after this, in answer to appeals made to him by the Saints for protection, by the execution of the law, on this charge of holding communication with the Indians, said: "Your neighbors accuse your people with holding illicit communica- tion with the Indians, and of being opposed to slavery. You dery. Whether the charge or the denial is true, I cannot tell, the fact exists, and your neighbors seem to believe it true; and whether true or false, the consequences will be the same (if your opponents are not merely gasconnading), unless you can, by your conduct and arguments, convince them of your innocence. If you cannot do this, all I can say to you is that in this Republic the vox populi is the vox Dei." Of course this false accusation was emphatically denied by the Saints. In a public meeting held by the members of the Church, to draw up a reply to the request of the people of Clay county, that the Saints remove from that county, they said: "We deny holding any communication with the Indians, and mean to hold ourselves as ready to defend our country against their barbarous ravages as any other people. We believe that all men are bound to sus- tain and uphold the respective governments in which they reside, while protected in their inherent and inalienable rights by the laws of such governments; and that sedition and rebellion are unbecoming every citi- zen thus protected, and should be punished accordingly." In a communication signed by the Prophet Joseph and several other presiding officers of the Church, and addressed to the leading men of Clay county, referring to the Indian charge, this was said: "Another charge of great magnitude is brought against our friends in the west, that of keeping up a constant communication with the In- dian tribes on the frontier; with declaring, even from the pulpit, that the Indians are a part of God's chosen people, and are destined by heaven to inherit this land, in common with themselves. We know of nothing under the present aspect of our Indian relations calculated to arouse the fears of the people of the Upper Missouri more than a combination of influences of this nature; and we cannot look upon it as being other than one of the most subtle purposes of those whose feelings are embittered against our friends, to turn the ey-^ of suspicion upon them from every man who is acquainted with the barbarous cruelty of rude savages. Since a rumor was afloat that the western Indians were showing signs of war, we have received frequent private letters from our friends, who have " 948 IMPROVEMENT ERA. not only expressed fears for their own safety, in case the Indians should break out, but a decided determination to be among the first to repel any invasion and defend the frontier from all hostilities. We mention the last fact because it was wholly uncalled for on our part, and came previous to any excitement on the part of the people of Clay county against our friends, and must definitely show that this charge is un- true." But all these denials went for nothing. As remarked by Governor Dunklin, whether the denial or the charge was true, people at a dis- tance, at least, might not tell; quite generally, however, the charge — was believed, and helped to swell the volume of prejudice already too — great against the Saints. Indeed, so potent a factor was this charge of holding illicit communication with the Indians, in arousing prejudice against the Saints, that it was used against them with great effect after their settlement in Utah. It was one of the charges made against them at the time the general government of the United States was induced by their enemies to send out an army to suppress a rebellion in Utah that had no existence except in the hate-frenzied minds of the detrac- tors of the Saints. "It is charged," said Stephen A.Douglas in a speech at Springfield, on the 12th of June, 1857— "It is charged Illinois, * * * * that the Mormon government, with Brigham Young at its head, is now forming alliances with Indian tribes in Utah and adjoining territories, stimulating the Indians to acts of hostility, and organizing bands of his own followers, under the name of Danites or destroying angels, to pros- ecute a system of robbery and murders upon American citizens who support the authority of the United States, and denounce the infamous and disgusting practices and institutions of the Mormon government. The army came only to find this, with other charges that had in- duced the general government to send it to Utah, untrue. But this is digression. Mormon communication with the American Indians for the purpose of despoiling the Gentiles and taking possession of their lands can never be set down as one of the causes of the Missouri persecution; for such communication never took place — the charge of it was untrue. It was, however, one of a number of pretexts, and became a factor in creating public prejudice, which alone made possible the expulsion of the Saints from Missouri. Volume 3 of History of the Church may be obtained from the Deseret News, and should be a part of every library among the people. — —