---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Mosiah Hall
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 8
number: 10
published: 1905-08
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Mosiah Hall, "Data of Education," *Improvement Era* 8, no. 10 (August 1905): 742–748.'
source:
  url: https://archive.org/details/improvementera0810unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0810unse
start_page: 742
end_page: 748
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1905-08)
  source: https://archive.org/details/improvementera0810unse
  publication_year: 1905
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1905, before 1931; a scan-level notice does not restore copyright.
---

# Data of Education

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DATA OF EDUCATION.*
BY MOSIAH HALL,     B.S.,PH.M.,    PRESIDENT OF THE INTER- MOUNTAIN
                    SCHOOL OF CORRESPONDENCE.
                           SELF-ACTIVITY.
    Without the interaction of^ the life principle within, and the
environment from without, consciousness, as we understand it,
could not exist, and, consequently, education would be impossible.
The continued interaction of the two principles is the condition of development and of education. The inner principle is sometimes called
the spiritual self, and, since it is known only through its action, it is
often termed self- activity.      It is so constituted that it is continually seeking outside stimulation.      The common belief that it sleeps
until aroused by stimuli is incorrect.          It   appears to be animated
by a purpose, and it is ever moving towards the realization of that
purpose.
     Environment does not change;          it   does not develop; and        it
possesses no inventive or progressive element.               A popular idea is
that the environment supplies facts ready made to the mind, and
that knowledge develops outside of the               mind,   much like   apples
grow on trees.    But there is no tree of knowledge growing outside of the mind, and the only facts that can be known are those
created by self-activity through its interaction with the environment.
    *   From   A Teachers^ Training Course, copyright 1905, by InterMountain School of Correspondence, Salt Lake City, Utah.

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DATA OF EDUCATION.                                     743
     The self-active principle when developed gives the power to
initiate and invent.     Upon it all learning and all progress depend.
It is that which the teacher must           stimulate in the pupil, and that
which makes possible the acquirement of an education.                    Through
the exercise of this principle the pupil studies effectively, develops
power, and acquires character.             Knowledge can not be forced upon him from the outside.             Unless self-activity is stimulated and
guided by the use of appropriate means, the purpose of education
can not be realized.
     To some extent the spirit of man subdues and controls environment. As reason develops,the man learns how to invent and construct, and to make adverse conditions yield him benefits.    He
overcomes the rigors of climate by using clothing, by building
houses and kindling fires.       He avoids the consequences of drought
by diverting streams and spreading them over the land. He subdues the energies of nature and teaches them obedience. He captures the beasts of the forest and makes them work for him. He
bridles the waterfall and harnesses the lightning, and both become
his willing servants.      He opens the throttle             of the locomotive,
and it rushes with its mighty load across a continent.             He gives
the word, and a monster ship plows             its   way to a distant shore.
He speaks, and the sound of his voice circles the earth; he commands, and the ship in the middle of the ocean pauses to listen and
obey.
     If a mighty river or a restless wave encroaches upon his possessions, he utters a word, and it retires to its place and troubles
him no more.        If his path is crossed by a huge stream, he turns
not aside, but throws a span of steel across it and passes on.                  If
a mountain rears       itself   in   his   way, he   is   not discouraged,      he
pierces it with a tunnel, and glides through.               He invents a microscopic eye, and looks into the mysteries of the Lilliputian world;
he multiplies his vision a thousand fold, and pierces the darkness
of the heavens, and reads the secrets of the universe.                  He measures the earth with his rule, and weighs             it   in his   balances.  He
casts    his   rod into space and determines              the distance     of the
stars.   He computes the heat of the sun. He learns the composition of heavenly bodies.     He discovers the laws which keep the
planets to their orbits, and he predicts eclipses. No mystery is so

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deep but he fathoms it, no obstacle so great but he surmounts it.
 With faith and reason to guide his activity, what problems are
 there that he will not solve, what secrets that he will not discover?
                      PHYSICAL ENVIRONMENT.
     The second principle of education is objective and consists of
the physical and social environment.   In order of time the physical comes first, but in point of importance the social is primary.
From the physical environment come the stimuli which enter the
sense organs and occasion sensations. Stimuli are the direct means
needed to cultivate the senses and to develop the spirit. Parents
and teachers may, to a considerable extent, supply the stimuli required to carry on the work of development and of education.
        As stated    previously,   any sense or power develops only
through exercise. Something must always be.furnished upon which
activity may exert itself, otherwise there can be no exercise, and
consequently no development. Stimuli from colored papers, paints,
ribbons and flowers, capable of       being interpreted, as various tints
and shades,must be utilized in order to cultivate the ability to discriminate colors.     Speech, reading aloud, songs of birds and music
from many kinds of instruments,must be employed to cultivate the
sense of hearing.   The greater the variety of objects used to supply stimuli, and the wider the range of observation, the better the
senses will be cultivated, and the larger will be the content of sensations to keep activity employed.         Mountain, stream and plain
send stimuli to the mind, and every tree and shrub and flower is a
source of stimulation.   Observation and travel are, therefore, essential to a keen sensibility and to a cultured mind.       "I am a part
of all that 1 have seen."
        Not only are people affected     directly   by stimuli from observed objects, but they are influenced indirectly by the nature of
the physical environment.          The climate, soil, products and physical features of a    country have much to do with the character of
its   inhabitants.   In one generation, it is true, the effects of climate and topography are scarcely perceptible, but after thousands
of years, it will be seen     that both the physical and the mental

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DATA OF EDUCATION.                          745
characteristics of a people have been greatly influenced by these
physical agents.
        History informs us that the Hindu belongs to the Aryan race,
and that his ancestors were white like his European brothers. But
in early times the Hindu migrated into India, and the torrid climate changed his skin from white to black. Not only in color was
he changed, but the tropical heat and the new environment had a
marked effect upon his disposition.  In his early home he was active and restless, and    shifted his abode as the needs of his flocks
determined; in his new home, he resided in one locality and became
idle and contented.     The difference in climate and in physical features occasioned new occupations which altered his mode of life and
changed his habits and customs. These influences conspired to so
transform his thought and action and his manner of living that
after thousands of years, the Hindu        was changed from an energetic,    progressive white man, to an indolent, self-satisfied black
man.      Even his morals and his religion shared in the transformation.  Once he was bold and truthful, later he became timid and
untruthful; and from a real, vital religion, he changes to a
dreamy, speculative theosophy.
        The history of our own country offers a remarkable example
of the influence of environment in producing different characteristics in people.   New England, with its rugged coast, barren soil,
narrow valleys and torrential streams, was not more stern and forbidding than the characters of the Pilgrims and Puritans that developed in this harsh environment.        The climate was cold and
bleak,and the people became unsympathetic and cruel. The nature
of the country decided what the people could do, and their occupations helped to determine the characteristics that were developed.
The people lived in communities, and engaged in manufacture and
commerce. Their occupations required skilled labor; hence, slavery
was unprofitable and could not become popular.
        In climate and physical features, Virginia differed widely from
New England, and on its soil a civilization arose that differed as
greatly from that of New England as the environment of one
country differed from that of the other.    In Virginia the climate
was warm, the soil rich, and the land level or rolling. In this favored region the planter made his home and cultivated his broad

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—
acres.   Cheap labor was essential to his success, so slavery flourished because it was profitable.  The planter developed an open,
frank disposition that  harmonized with the range of his interests,
and he was noted for his generous hospitality.
        The geographer declares that it is only in the temperate zone
that a high civilization can exist.  It is asserted by the sociologist
that negroes are the only kind of human beings that central Africa
can produce, and that the tendency of the climate of North America is to turn men's skin a bronze        color like that of the Indian.
However this may be, the fact remains that the physical environment has much to do with the character and civilization of a people.     Without a knowledge of the effects of environment, the history of a people can not be understood, nor can the influences
which are moulding their lives be comprehended.
    "Freedom is a mountain maid," said Milton, and it is true that
mountain tribes and people have fought the battles of freedom for
the world.      In the mountain vales of Greece, the first struggle for
liberty took place,    and on that consecrated soil the world's first
democracy was established.       The highlanders of Scotland were defeated by the English, but they were never subdued.            From the
mountain-islands of Japan,     little,   liberty-loving brown men sallied
forth and put to flight the giant Muscovites of the steppe and plain.
When, in modern times, the countries of Europe were in the grasp
of despots, the fire of freedom was kept burning in the mountains
of Switzerland, and from this fire was kindled the flame of liberty
that has lighted the nations of the earth.
                       SOCIAL ENVIRONMENT.
        The   direct influence of physical environment     upon the individual, and its far-reaching effects upon a people during the passing of the ages, are matters of profound importance; but it must
be understood that the physical environment does not work alone
it is   always aided by social influences.       In   the examples cited
above, physical stimuli alone were not responsible for the effects
mentioned; in every instance, social factors co-operated with the
physical to bring about the conditions named.
    The people of New England and of Virginia brought with
them to their new homes a social content derived from their asso-

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DATA OF EDUCATION.                           <
                                                                                747
ciations with men and institutions.           This social factor caused each
colony to think and act differently, and to interpret the environment accordingly.          For this reason, the    social    life,   the form of
government, and the religion of one differed from the other.                   New
England developed a belief in federal supremacy, Virginia, a belief
in state rights.         Because of social differences, they could not look
at questions ofgovernment with the same eyes; they could not
sympathize with each other in religious matters; the code of morals of one differed from that        of   the other; the ideal of what constituted a gentleman varied greatly; and             as     a consequence         of
these social antagonisms, their ideals of duty and of life were radically opposed.
     New England may be considered typical of the North, and
Virginia of the South.         It is not difficult, therefore, to understand
why the Civil war took place; but without            a knowledge of the
physical and     social     influences that   wrought such differences in
the two people, the real causes of the war remain mysteries.
    Social influences affect, not only the community, but also the individual.    A few weeks after birth, the influence of the mother,
and other members of the household, is felt by the child. It soon
recognizes its mother's voice, and it quickly learns the difference
between being handled by the mother and by other people.   The
child distinguishes early its mother from other members of the
household, and its first smile is in response to her smiles.                If there
are other children in the home, they stimulate wonderfully the
child's   development.        Every person in the household influences it
for good or bad.           It learns to speak the language of its parents,
and it adopts the same habits which they practice.                   Everything
about the home comes to have the same meaning for the child
that it has for other members of the family. The child acquires the
same likes and prejudices that the parents have; it practices the
same virtues, and learns the same vices. It adopts the moral code
of the parents, and believes in the same religion.   The child is
thus reared in a social atmosphere, and everything comes to have
a social meaning and value.    It would become a mirror to reflect
the habits and thoughts of its parents, if other social influences did
not affect its   life.      But soon it plays with the children of the
neighborhood, and adopts         many of their thoughts and actions.

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Especially does the companion with                 whom the child associates exercise a great influence         upon   its      Not infrequently
                                                character.
 this companion has, for the time being, a stronger power over the
 child than have parents or brother and sister.
         The nature of the community in which the child lives is certain to yield an influence on its character. If the community is
 honest and law-abiding, the child             is    likely to   become the same;
 but if the community is vicious and immoral, the child                      is   apt to
 acquire the same vices.     The nature of the laws enforced, the
 kind of government, and even the occupations of the community,
 have their efi[ects upon the child's character.
      Among the social factors that determine largely what the
 child is to become is the school.    The school is, in many instances,
the factor of most importance in the education of the child.                        This
is true in caseswhere the home training, or the influence of the
community, is faulty or vicious, and the school corrects the evil
tendencies in the pupil and teaches him the lessons of sympathy
and justice.      In certain particulars the training and discipline of
the school is indispensable.        It   gives more definite direction and
system to the activities of the child than could be secured at
home.       In school the first lessons in punctuality are taught, to
many children; others are taught for the first time obedience and
respect for authority.   Some are taught perseverance and industry,    and all share in intellectual development,               in   the practice of
self-government, and in the growth of moral and social ideals.
The school at its best      is,   however, but one factor              — the most important usually    — the education of the
                      in                                    and
                                                        child.        If the home
the community do not work in harmony with the school, education
may be impossible, and it is certain to be defective.   It is commonly said that a child is sent to school to be educated; it should
be said: A child is born to be educated.     Every physical and social
influence that operates       upon the child from the cradle to the
grave is a factor in its education.             When each factor concerned
in education contributes its full measure of assistance, the process
will go on successfully.     This means that all the data of education must be utilized.       The self-activity of the child must be exercised to its full capacity; the physical environment must furnish
-all   the stimuli required, and the social influences, especially of the
