---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - James X. Allen
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 8
number: 9
published: 1905-07
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'James X. Allen, "Am I Converted, and If So, How Much?," *Improvement Era* 8, no. 9 (July 1905): 664–666.'
source:
  url: https://archive.org/details/improvementera0809unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0809unse
start_page: 664
end_page: 666
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1905-07)
  source: https://archive.org/details/improvementera0809unse
  publication_year: 1905
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1905, before 1931; a scan-level notice does not restore copyright.
---

# Am I Converted, and If So, How Much?

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AM   I     CONVERTED, AND IF SO, HOW MUCH?
                      BY DR. JAMES X. ALLEN.
     "Except ye be converted, and become as little children, ye
shall not enter into the kingdom of heaven."      —
                                             (Matt. 18: 3.)
     This    short talk   is   intended for the young men in Zion, for
whom I have, in my heart,        the very warmest regard.       On them
depends, in great measure, not only their personal salvation, but
also that of their coming families, and, perhaps, many others yet
unborn.
     It is   customary with us to quote many and varied authorities
to substantiate' the lesson presented.     For my part, I consider one
first-class authority to be preferable to a number of       weaker ones.
Not all authorities are    of equal weight and force in sustaining
the position taken by a teacher.      Some men are more spiritually
minded than are others.          Some good teachers have a little too
much of the earthiness in their composition; and it is questionable
whether the worldly mind and the         spiritual mind   can each attain
to anything like perfection   when dwelling in one and the same
habitat.     "Ye cannot serve God and Mammon."
    Men of scientific training differ in their interpretation of the
same phenomenon; so, also, do good men differ in their reading of
the same passage of holy writ.        Men's minds vary in constitution,
and, therefore differ in their interpretation of the same divine impression on their mentality.
     God drops from        the clouds pure snow and rain upon our
mountains for our comfort and for our needs.          But, although the
water reaches us through the naturally ordained channels, it is
not pure water when it comes to us; it is, more or less, impreg-

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AM I CONVERTED?                               665
nated with the minerals through which         it   has percolated in    its
downward course. Such is the case with the inspiration of the
divine Spirit. The strata of rocks are not more varied in their
mountain beds than are the constitutions and conditions of men's
minds through whom divine truths necessarily must percolate before they reach us.
     Several men may be impressed with the same divine inspiratwo of them will interpret it extion, but, in all probability, no
actly alike. Each interpretation will be tinctured, to some extent,
with the characteristics of the mind that gives it form and expression.
     These thoughts have induced me to select for this lesson the
dictum of the Master, whose word is yea and amen          — the end of
controversy.
     By reading over the text quoted above, you will perceive that
there is no if, no but, no modification, whatever,
                                                        — "except ye be
converted, and become as little children," etc.        Conversion is imperative.       Would it not be     well for each one of us to examine
ourselves occasionally and try and find out how far we are converted?     The most of us assent to the existence of an All Father,
to che godship of his Son Jesus Christ, and to the divinity of the
mission of Joseph Smith, the prophet, seer, and revelator.             This
much of a conversion is almost universal in our Y. M. M. I. Associations. But the vital question is, Are we exemplifying their
teachings in our every- day life?
     We know that there are degrees in faith, degrees in repentance; and degrees in honesty, truthfulness, sobriety, honor, and
in brotherly love;    and there are degrees of glory in the after life,
so we are told.     But, let me ask you, do you want a partial salvation?     Can we, in all conscience, hope for a full salvation with the
Father and the Son when our conversion has been but partial?              I
think    not.     "And he shall reward every man according to           his
works."
        One brother with whom I lately conversed, is seldom seen in
our meetings.      When I spoke to him about his absence, on a certain occasion, he answered:         "0! religion does not consist in going to meeting."      The answer was true enough.          But we know

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that it is most natural for a man to seek the society of those having similar likings, aspirations, and interests to his own.
       If I   am seeking "first the kingdom of God and his righteousness," shall I not find most profit and pleasure in communing with
those whose aims and            objects in life are the same as my own?
Certainly.       Therefore, we say that "a man is known by the company he keeps."
       Recently I heard a brother discussing the supposed uses to
which tithing is put.       I   could not help asking him,   "Are you a
tithe payer?"       His reply was, "No; I am not, I don't believe in paying tithing," etc., etc.        This brother prefessed to be converted.
Was his conversion a full or a partial one?        And   in this   way we
may, were it necessary, examine many of the laws and counsels
obligatory upon the Saints, and find that many of us are but partially converted.       We are converted as far as we fullv believe,
and our belief is exemplified in our daily walk and conversation;
and our apostasy is in proportion to our loss of conviction. One
will say: "I have a mind of my own, and no man can control and
tell   me what I shall do, and how much I shall pay," etc.
        "And become as little children." Little children are teachable, leadable, not egotistic, setting     themselves up as instructors
of their parents and teachers.          Having accepted the gospel as a
system given by God for our salvation, may we not safely accept
it in all its   details (as little children) ?
       How much am I converted?          May God grant us a full conversion and a full and complete salvation.
Ogden, Utah.
