---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Susa Young Gates
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 8
number: 7
published: 1905-05
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Susa Young Gates, "A Mother’s Letters to Her Missionary Son. IV," *Improvement Era* 8, no. 7 (May 1905): 501–505.'
source:
  url: https://archive.org/details/improvementera0807unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0807unse
start_page: 501
end_page: 505
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1905-05)
  source: https://archive.org/details/improvementera0807unse
  publication_year: 1905
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1905, before 1931; a scan-level notice does not restore copyright.
---

# A Mother’s Letters to Her Missionary Son. IV

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A MOTHER'S LETTERS TO HER MISSIONARY
                SON.
                     EDITED BY SUSA YOUNG GATES.
                    IV.— ARRIVAL IN LIVERPOOL.
     Daniel, my Son.     —   I   can't tell   you how happy I am this day;
your first letter has reached us, and it is so full of love for us all,
so interesting, and withal breathes so manly and dignified a spirit,
that my cup of love and joy is          full.     I   am glad you enjoyed the
visit to Chicago     and Niagara.         You are having wonderful opportunities.
     There was an undercurrent of something in your letter, however, which troubled me a little.             It is perfectly natural   that you
should be homesick, but      —my son— don't allow that feeling to stay
with you.     I   can see, from what you say, that you miss the home
comforts and the home liberties.              Well, I am glad you do, for that
shows that you appreciate what we do for you.                But this must not
go too far.
     When you receive this, you will be in the headquarters of the
European Mission      — Historic old 42,        Islington.   Thousands of willing, eager feet have mounted those shabby steps, and thousands
of lonely eyes have looked around those stained and shabby walls.
You are on sacred ground, my son; in the long future years, all
that has been associated with that auaint old place, will be history of the rarest and most sacred character.                Even now the old
Millennial Star and Journal of Discourses bear, in your eyes, a
far-away, misty past that is akin to the events and places associated with the ancient apostles. This atmosphere will grow rapidly,
stronger to each generation in turn, so be glad that you can form

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502                       IMPROVEMEN1 ERA.
one small link in the chain of history which binds the glorious and
fruitful past to our people, in their missionary labors.
        Open your eyes and your mind; observe the details about you;
make a photograph of the house and each of its rooms on your
innermost memory: the size, slope and height of the rooms, the
furniture, pictures on the walls, the arrangement within and without.  Do this, indeed, wherever you go. Do you remember the
game that Hermann, the great magician, used to play with his son,
to prepare him for his future career?  He would pile every possible thing on a table, let his son get     one glimpse, then take him
out and test his memory and accuracy       by telling the boy to name
over everything he saw upon the table.        The same plan would be
followed on passing a shop window, and the results were surprising.      When you have nothing better to do, practice observation,
as it will always be useful and valuable.
        In Liverpool you will   meet the honored head of the mission.
This is the   first   time you have had the privilege of coming in direct contact with one of the Twelve Apostles, and          I   know how
much you will appreciate it.      Don't expect him, however, to select
you out for special recognition, for as yet, you are but one of a
party to him.   However, it will not be long before you will begin
to assume an individuality in his eyes, through your work in the
field   over which he presides.     Throw away your natural shyness
sufficiently to enable you to answer calmly    and manfully any questions that may be put to you.
        There will be a meeting of your party to enable the president
of the mission to give you your instructions.      Listen carefully to
these; there are always certain general instructions which are
given by every president of a mission; but there are also always
some one or more special topics or subjects touched upon which
form the keynote of the special line of work or procedure which
isto be followed.    This keynote may be the result of conditions
and circumstances, and it may partake of the natural predilections
and peculiarities of the one who gives the instructions; but, in any
case, you will do well to give strict heed to that keynote.
    Let me illustrate further: if you are in a testimony meeting,
watch for the prevailing sentiment. Sometimes the Word of Wisdom will dominate, sometimes it will be loyalty to       our covenants

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A MOTHER'S LETTERS TO HER MISSIONARY SON.                                          503
and friends; again,             it   may be the gifts        of the gospel, cases of
healing may be cited; or gratitude may be the prevailing sentiment
Whatever it is, try to catch that central sound, and even if you do
not care to sound the same note, never give forth an inharmonious
tone.      This      is   true wisdom; the Spirit of the Lord is always harmony, peace and perfect                 love.      Contention, opposition, friction,,
argument, all these belong to the opposite power.                      A meeting is
presided over by one                 who has    authority,    and think not there is
anything brave nor smart in opposing or seeking to introduce foreign elements into that service.                 Liberty is not license.       Never be
subservient nor sycophantic, but be in harmony with God, if you
desire his Spirit to guide you.
        If the instructions given           do not seem to fit you or your case,
never mind, othere are thers who need them, and your turn will
come later.   Above all things, do not criticise either the speaker
or the things he has said.     Let me give you the advice Aunt Zina
used to give the  youth  of  Israel: if there is anything you don't
understand, lay  it on the  shelf.   Don't combat a new thought or
truth, but    you do not understand it, pray earnestly for light,
                if
and sometimes you can ask an older, wiser person to make the
matter clear to you.   Never argue; that is, don't discuss any religious matter in an argumentative spirit.                     You may reason with
one another, bringing forth causes and results; but the moment
you begin to argue, reason leaves you, and feeling or prejudice
steps in and breeds dissension and strife.
     In referring to the matter of criticising a speaker or his words,
there is a wide field of thought herein.   Only one point now, however, will I bring to your mind.                   Sometimes, and maybe often, in
your missionary life, the presiding authority may find it necessary
to rebuke an elder for unwise conduct.      This may be done privately,    or    even in your             public      priesthood    meetings;         your
sensitive    spirit         will recoil    at    this,   and your heart        will,    no
doubt,     ache for the one who                  is   thus   chastised; but,    oh,     be
careful     how           you    show     your     sympathy.        There are     many
homes broken up, friends parted, and even apostates made, by unwise sympathy.              A tender pressure of the hand, a whispered "God
bless you, brother," or a word of encouragement, such as "We all
have to have this trial, brother," these and similar words may per-

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haps do no harm.           But to insinuate that the rebuke was undeserved, or that         the one   in   authority was too severe,         and did
wrong, this will do positive injury all around.             It is none   of your
business whether the rebuke            was fully deserved or not; if it is
given by the Spirit of the Lord, and taken in that spirit, great
good will be accomplished, if sympathizers and meddlers will mind
their own business.   We are so apt to misuse that beautiful trait,
sympathy and mercy.
       And this brings me to the           fact that even   when you wrote
from Niagara, you were getting homesick.                  Put this resolutely
behind you;    first,    don't sympathize with yourself, nor allow those
deadly sympathetic feelings to come over you; don't pity yourself.
Men are not often given to this over-sensitiveness, as their lives
and occupations take them out of themselves, as a rule. But given
a sensitive and generous nature, surrounded by those circumstances
which bring a man         in   personal,   intimate contact with other personalities,   and behold the ground         is   fallow for the growth of all
sorts of self-conceit and self-pity.             Don't pity yourself because
your bed is hard, your food poor, or your physical surroundings unpleasant.     Forget yourself and rejoice, and be exceeding glad
that you are chosen a weak instrument to do and suffer a little of
what your Savior suffered so much.
     You may not mind these, and yet be home- sick for the comradeship and affection or your loved ones at home.    Put us out of
your mind.   No; do not say this is impossible; it is very possible
and even easy, if you go about it in the right way.     Bring your
will in to help, exercise strong faith inGod, and then don't think
about us.     The modern Christian Science, called now the "New
Thought," has for its sole religious structure the exercise of the
will in bringing about peaceful conditions of both mind and body.
They teach you to say, "I am love, I am peace, I am health," until
the actual condition, more or less, surrounds vou. They have one
end of a great truth; but the other end rests in the mists of spiritualism and mysticism, and the soul who follows this ignis fatuus
will find itself some day wandering alone and desolate crying peace,
peace, when there is no peace.             But the central truth, that of
faith,   hope and trust, that abides.        Put your faith in God, and in
the name of his Son invite into your soul the spirits of love, hope

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—
    A MOTHER'S LETTERS TO HER MISSIONARY SON.                               505
and charity.      Read, walk out of doors, write, work, anything that
will divert your    mind when you are inclined to be lonely or sad.
Work,    either    mental or physical, is the best of all cures             for
blues and despondency.
    And now a word about your baggage; you are in a country
where there are no checks, no baggage masters, and no means of
identification;   you   will                  why you elders are told
                                see, therefore,
only to take a valise, and, too,      why your father had your initials
printed on your bag.      Take extra care of umbrella and bag, although you will find all the Europeans are more honest in small
things, because more careful, than our own Americans.   But don't
strew your things from Chicago to Liverpool, but carefully pack
away anything you may have had out.
     Father wrote you yesterday, and sent the home news.                I   will
just say no one loves you as does
                                                          Your Mother.
   Salt Lake City, Utah.
                                SOMEWHERE.
     Improvement Era.      —The enclosed verses were written by my      sister,
Annie Pack Roberts, Bountiful, Utah.      Some may remember that i»
October last a heartless wretch entered her home and, in an attempt t»
steal money that had been saved for her son's mission, he awakened Mrs.
Roberts, and then brutally beat her into insensibility, and left her all
but dead upon the floor.       Through an   effort of friends, more money was
raised, and Ler    son left within a week for a mission to England.She
had not recovered when her infant babe fell a victim to thai dread disease diphtheria. In the state of mind that only they who have gone
through similar experiences can      realize, Sister Roberts   gave expression
to the enclosed verses.                                  Fred J. Pack.
New York City, N. Y.
          Somewhere, safe in a beautiful home,
            Is the baby who left us here,
