---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Spining, George Lawrence
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 7
number: 11
published: 1904-09
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'George Lawrence Spining, "Casa Grande: A Poem," *Improvement Era* 7, no. 11 (September 1904): 877.'
source:
  url: https://archive.org/details/improvementera0711unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0711unse
start_page: 877
end_page: 877
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1904-09)
  source: https://archive.org/details/improvementera0711unse
  publication_year: 1904
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1904, before 1931; a scan-level notice does not restore copyright.
---

# Casa Grande: A Poem

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EDITOR'S TABLE.                                     879

that banishes          from our manners        all    extremes!"        Viewing the
average crowd, one is led to believe that some people have neither
reason nor discipline.          Generally,     on the contrary, the individual
displays a shameful selfishness            which     is   everywhere exhibited to
an extent as contemptible as it is ridiculous.
       Men, young men, show a greed which completely excludes the
thought of common civility, and that blunders along regardless of
age, sex, and civil or ecclesiastical distinction. They are completely
indifferent to all        but self.   This condition is most striking on excursions and outings; two young boys or men will obtain a seat and
remain on         it   while women, some       with babes,         are compelled     to
stand.         Boys and young men rush to the cars, and take the shady
side of the train, leaving older people, and women and children, to
struggle in the mad rush, where they are entirely                      helpless, only
finally to get into       the car to find a seat in the hot sun or to stand,
while the young and selfish enjoy good seats in the shade.
     There are many other ways in which selfishness is displayed;
and it is practiced, too, by others than boys and young men. It is
seldom, very seldom, that you see a young lady offer an elderly
lady her comfortable seat in a crowded street car, a place which a
rare man, perhaps much the young lady's senior, may have offered
her.       Men and women who have comfortable seats will refuse to
crowd together to courteously admit a tired passenger, or an attendant at meeting, to a seat.
       I   have in mind a case of this kind where three                  women and
three small children were occupying a                     seat    intended for eight
adults     —   in fact, opposite,   where I   sat,    there were eleven on the
same kind of a seat.           When a lady with a babe in her arms entered, I suggested that the six crowd together a little, to give room
for the mother and her little one, but all                I   got for my pains was a
wordless refusal, and a stare that said, "I would like to demolish
you!"       So lacking were those ladies         in   common amenity; and            so
did they train their children in selfishness.
       I   am not pleading now for consideration for men or women of
position or age or distinction in the community; that is a different
phase of the question        —though none the              less   neglected   — but for
everybody, for all classes.           I   wish that, as a community, we would
try and obliterate every vestige of selfishness, and in its place im-
