---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Taylor, Joseph E.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 7
number: 9
published: 1904-07
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Joseph E. Taylor, "Was the Declaration of Independence a Heavenly Inspiration?," *Improvement Era* 7, no. 9 (July 1904): 641–645.'
source:
  url: https://archive.org/details/improvementera0709unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0709unse
start_page: 641
end_page: 645
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1904-07)
  source: https://archive.org/details/improvementera0709unse
  publication_year: 1904
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1904, before 1931; a scan-level notice does not restore copyright.
---

# Was the Declaration of Independence a Heavenly Inspiration?

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Vol. VII.                    JULY, 1904.                         No.   3.

WAS THE DECLARATION OF INDEPENDENCE
              A HEAVENLY INSPIRATION?
       BY ELDER JOSEPH E. TAYLOR, SALT LAKE CITY, UTAH.

       From a "Mormon" standpoint, we answer most emphatically
in the affirmative.
       In arriving at this conclusion, we have gone back to the very-
earliest history of the land     of America, and considered the par-
poses of our Father concerning this land, and also traced his pecu-
liar   providence in relation thereto.
       It is with reluctance   that the historian of our day goes back
only as far as the year 986 A. D., and gives a somewhat doubtful
credit to Herjulfson as being the first to discern, by accident, New-
foundland or Labrador.         Fourteen years later, it is said that Leif
Erickson, a noted Icelandic sailor, in order to learn the truth of
Herjulfson's report, sailed westward and landed at Labrador.              He
continued his explorations along the Atlantic coast until he reached
the present New York harbor.
       Thorvald and Thorstein, brothers        of   Leif,   also   Thorfinn,
a noted mariner, and others, made occasional voyages up to as
late a period as the fourteenth century,      and explored the Atlantic
coast, some of them going as far south as the capes of Virginia.

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642
             '
                           IMPROVEMENT ERA.

        Nothing of importance, however, seems to have resulted from
their discoveries.   It remained for Christopher Columbus to startle

all    Europe by the discovery of the New World.             For the time had
not arrived until then, 1492 A. D., according to the purposes of
the Almighty, and, I      may add,    the decree of          heaven,   that   the
Western Continent should be opened up to the white races of the
earth, and its limitless advantages attract            the    attention of the
whole civilized world.      Although the most diligent search has been
made for the       history of this western world, as also its strange
people, yet no reliable history could be found.          We are led to ask,
Is it possible that a people, in     almost every part of whose land
have been discovered the surest evidences of a past civilization
and refinement, exceeding in some respects the attainments of the
white races of mankind today, should be without a written history?
Every person of enlightenment would give but one answer to the
question: It seems incredible.

        Like Columbus' discovery, it remained for the prophet of the
nineteenth century, Joseph Smith, under the direction of heaven,
to dig from the earth that history; for        it   had been hidden therein,
in a chosen spot, by the direct      command of God; and by his ap-
pointed agents had been preserved, until the Lord's time for                  its

coming forth had fully arrived.        It is   not at all strange that the
latter-day prophet, in translating this sacred record            dug from the
hillCumorah, should discover many things which Judah's record
(the Bible) intimates, but leaves somewhat in obscurity, especially
those passages which relate to this continent.               It is not strange,

either,    that he should make diligent enquiry from that source of
true information, to which he had unlimited access, as to the mis-
sing links, in order to make the historical chain of this choice land
complete.        Nor is it any wonder that upon receiving answer there-
to that he should make the astounding statement, and that, too,
without any qualification whatever, that here, upon the continent
of America, was the first home of man. That the Garden of Eden,
where Adam and Eve communed freely with the Holy One, was
here.  That here Adam fell. That Enoch's Zion was here.    That
here Noah built the ark.    That with Noah began the peopling of
other lands.
        We will quote now from the sacred record as translated by

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*           DECLARATION OF INDEPENDENCE.                                    643

Joseph Smith.          About two thousand years B. C, at the time of
the confusion of tongues and the scattering of the people, a                    man
by the name of Jared, his brother, and their              families, under the
direction and guidance         of heaven,      migrated to man's primitive
home     — America. They dwelt here for many centuries;            but, in con-
sequence of their continued wickedness, they were finally extermi-
nated. Their records were found by the Nephites, whose forefather,
Lehi, about six hundred years B.          C, was commanded by God to
leave     Jerusalem, with his family and others, and take up their
line of March to       the promised land.        This colony landed on the
western coast of South America.             The American Indian of today
is   a small remnant of this Lehi        family, who, at one time,              num-
bered millions of people, as did the people of Jared.
         The decree of heaven concerning this land from the beginning
was, that whatsoever nation or people should possess                      it,   they
should serve God, or they would be swept                off,   when they were
"ripened in iniquity."
         How literally was this accomplished in Noah's day            !     Also in
the utter extinction of the people of Jared; as well as fulfilled in
the destruction of the Nephites and Lamanites. That decree is not
abrogated in the least degree, but shall remain           in force,       and    will
continue until the end of time.
     Further,   the Lord said to the brother of Jared:             Whatsoever
nation shall possess this land shall be free from bondage and cap-
tivity,   and from all other nations under heaven.             Fifteen hundred
years later, when speaking to Nephi of the Gentiles occupying this
land, he     says:     And   this land shall    be a land of liberty unto the
Gentiles, and there shall be no kings upon the land, for I will forti-
fy it against    all   other nations.   (See II Nephi 10: II, 12.)
    From the above quotation, and others of a similar character,
which might be given, we conclude that North and South America
has a manifest destiny, requiring a peculiar fitness on the part of
those who inhabit it, and that a special providence has hitherto
guarded with a jealous care, and will continue so to do, every pur-
pose of the Almighty concerning this land.
         Two thousand years before Columbus made his discovery, the
Prophet Nephi says that he saw "a man among the Gentiles who
was separated from the seed of my brethren by the many waters;'*

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that the Spirit of God came          down and wrought upon this man,
"and he went forth upon the many waters, even unto the seed of
my brethren, who were in the promised land." This evidently was
Columbus; although he did not recognize, much less acknowledge,
any divine inspiration.        He only desired to demonstrate         his pet

theory, that of circumnavigation.          But, nevertheless, he was God's
chosen servant to accomplish a certain defined purpose, which he
did,   though unknown to himself.         Nephi also saw that "the Spirit
of God wrought upon other Gentiles," they following to this promised
land.    He further says that the Spirit of the Lord was upon these
Gentiles,    that    they prospered      upon     the land, that they were
"white and exceeding fair."          This also was literally fulfilled.
       He beheld that their mother Gentiles came against them to battle;
but they were delivered by the power of God out of the hand of all
other nations.        This evidently refers to Great Britain in the on-
slaught she made upon the American colonies, for England was
certainly their mother.
    We have now come to the memorable 1776, the very time
when should be put to the test the prophetic utterances of Nephi,
more than two thousand years ago, as to the intervention of heaven
in behalf of the people (Gentiles) who were oppressed beyond fur-
ther endurance, and that, too, by a kingly power, which heaven
had decreed should not rule upon this land.           We confidently assert
that under the inspiration of heaven, at this supreme moment, was
formulated that immortal instrument, the Declaration of Independ-
ence, proclaiming to the entire world, but           England more particu-
larly,    that the United Colonies had absolved themselves from all
allegiance to the British crown, and that henceforth they were free
and independent states.
        I .presume   that   Thomas   Jefferson,   who penned (with the ex-
ception of a few interlinings by Franklin and Adams) the memorable
document, would claim no special heavenly inspiration in its prepara-
tion, although, as stated in the document itself, heaven was relied upon

to support them in the accomplishment of this noble resolve.              Nor
would the signers of the Declaration acknowledge that they were
influenced by any particular heavenly inspiration, but rather that
the twentv- seven valid reasons contained in the document was the

<!-- page:645 -->

—

  '
                DECLARATION OF INDEPENDENCE.                                     645

only incentive which called forth their action.           Neither did King
Nebuchadnezzar know, as nation after nation yielded to                his    mili-

tary prowess, that God had declared by the voice of the Prophet
Jeremiah that all nations should serve this wicked king, whom God
called his "servant,"     when at the    zenith of his greatness as the
world's conqueror, God compelled him, because of his boastful arro-
gance, to dwell for a long time with the beasts of the            field.          It

was only after this humiliation that Nebuchadnezzar acknowledged
and honored the King of heaven.      Many others, and even wicked
men, all unconscious to themselves, have been employed as agents
to accomplish certain purposes of our Father.
      But to return to our subject proper.         By this Declaration of
Independence a conflict was invoked that must terminate in liberty,
or bondage worse than death. That heavenly agents watched care-
fully every move during that memorable conflict, need not be ques-
tioned; and that although more than one defeat was met with by
the gallant men who composed the American army; and although
disasters many were added to defeats.          Also, in addition, the credit
of Congress gone, the national treasury bankrupt, the army ill-fed,
ill-clad   and unpaid.     And while pitted against millions of money,
and more than a quarter million of well- disciplined marines and
troops; yet victory came at last, after six years of the most des-
perate struggle.    A victory of far greater value, and more highly
prized     (because so dearly bought) than         it   would have been           if

without a struggle the goal had been reached.            All was controlled,
suffered and consummated by the unseen hand of a divine Providence.
      Will the people of America—Gentiles as we are named the               in
text quoted   — serve the God of     land,
                                        this order that they may
                                                   in
continue to possess it? or will they jeopardize their national exist-
ence, as well as their individual existence, by iniquitous practices?
      These are questions pertinent to the subject before               us.        I

make bold to assert that no outside nation, nor combination                       of
nations, will ever achieve a national conquest on this        soil.         If dis-
ruption and disintegration should ever occur, they will come from
internal sources, and not from a foreign foe.           And if that comes
which heaven forbid      — one cause, and one cause only       will produce

the wreck.
      It   was God who established      this nation by divine inspiration.
