--- title: Improvement Era description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930. authors: - S. J. Foster collections: - periodicals tags: - magazine - improvement-era periodical: Improvement Era volume: 7 number: 2 published: 1903-12 publisher: Young Men’s Mutual Improvement Associations publisher_place: Salt Lake City language: en type: magazine reference: 'S. J. Foster, "Immortality of the Spirit", *Improvement Era* 7, no. 2 (December 1903): 100–101.' source: url: https://archive.org/details/improvementera0702unse transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers. identifier: improvementera0702unse start_page: 100 end_page: 101 rights: status: public-domain basis: US publication 1930 or earlier (published 1903-12) source: https://archive.org/details/improvementera0702unse publication_year: 1903 note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1903, before 1931; a scan-level notice does not restore copyright. --- # Immortality of the Spirit — IMMORTALITY OF THE SPIRIT. BY ELDER S. J. FOSTER, MISSIONARY, BRISBANE, AUSTRALIA. Alfred Tennyson once said: "I can hardly understand how any great imaginative man, who has deeply lived, suffered, thought, and wrought, can doubt of the soul's (spirit's) continuous progress in after life." Yet we find that such is the case with some men today. We meet with men of learning who not only deny the progress of the spirit in after life, but who deny the very existence of a spirit. These men are not always atheists or infidels, but frequently men who profess faith in, and reverence for, the Bible. However, this is nothing new under the sun, for way back in the time of Christ's ministry on earth, we read in Acts 23: 8: "For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both." Now let us examine the question a moment. For many years scientists have held opposite views on the origin of life. One school has believed in the doctrine of Biogenesis — that is: life only from pre-existing life. While the other school has believed in the doc- trine of Spontaneous Generation — that is, life is not the gift of life, but it is capable of springing into being of itself. Today, the doc- trine of Biogenesis is almost universally accepted by the scientists of the world. By their best chemical and microscopical tests they are unable to distinguish any difference between the embryo of man and the lower animals, or even between the animal and vegetable at a certain stage of their development. Just why one germ develops a man, another a cow, and another a tree, they are unable to say yet so it is. The mysterious molder — life, or spirit, in each case seems to fashion the thing after its own likeness. But let us go IMMORTALITY OF THE SPIRIT. 101 to the word of God, the Bible, and see what that says of the matter, for if we speak not according to that word, it is because there is no light in us. Those who profess belief in the Bible, and yet do not believe in the spirit as a living entity, base their views on such passages as these: Gen. 2:7: "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." Also Psalms 146:4, etc., etc. From these and similar passages they argue that breath is the life of the body. But if we read Gen. 9: 3-6; Lev. 17:10-15; Deut. 12: 23; etc., we there learn just as emphatically, that the blood is the life of the body. And again, we read in Job 34:14, 15: "If he set his heart upon man, if he gather unto Himself his spirit and breath, all flesh shall perish together, and man shall turn again unto dust." See also Acts 17: 25, etc. From these passages we learn that there is a distinction between spirit and breath. While both breath and blood are characteristic of mortal life, yet neither is life. But it seems to me that there is scripture which directly states that man has a spirit which is a living entity which will exist as a distinct individuality when separated from the body. Consider the following: Job 32:8: "But there is a spirit in man: and the inspiration of the Almighty giveth them understanding." Also Zech. 12: 1: "The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.'' Again, from the following references the only natural interpretation is that Paul and Peter were thoroughly convinced that the spirit is intelligent, when separated 'from the body. See I Cor. 5:5; II Cor. 5:1-9; II Cor. 12:2; Philippians 1:23, 24; II Peter 1:13,14; and especially I Peter 3: 18-21; 4:6; where we read that Christ preached to the spirits in prison who rejected the counsel of God in the days of Noah. These rebellious spirits were again offered the Gospel that they might be judged according to men in the flesh, but live according to God in the spirit. Why this preaching to spirits, if they were not intelligent and capable of receiving the message ? What about the evil spirits spoken of in the Bible who knew that Jesusis the Christ? Yet we read that no ordinary man can know that Jesus is the Christ, save by the Holy Ghost. See I Cor. 13:3.