---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - J. L. Townsend
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 6
number: 12
published: 1903-10
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'J. L. Townsend, "The Prophet and the Salt Lake Temple. A Poem", *Improvement Era* 6, no. 12 (October 1903): 914.'
source:
  url: https://archive.org/details/improvementera0612unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0612unse
start_page: 914
end_page: 914
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1903-10)
  source: https://archive.org/details/improvementera0612unse
  publication_year: 1903
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1903, before 1931; a scan-level notice does not restore copyright.
---

# The Prophet and the Salt Lake Temple. A Poem

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—


908                        IMPROVEMENT ERA.

where they had relatives. From that place, Ellen went to Ottawa,
where she hired out.    In the year 1842, missionaries of the
Church of Jesus Christ of Latter-day Saints came preaching in
the neighborhood where some of the Saunders family were living,
and some of them, including Ellen, embraced the gospel. Two
years later Ellen went to Nauvoo, and in January, 1846, she was
married to Heber C. Kimball; and when the band of pioneers was
organized for the purpose of seeking out for the exiled Saints a
dwelling place in the unexplored western deserts, she with her
husband was numbered with it, and gained the distinction of being
one of the three pioneer       women of Utah.      As she lived nearly a
quarter of a century in the valleys of Utah, she had the satisfac-
tion, in her lifetime, of realizing to some extent the importance of

the work of that courageous band, and of beholding some of the
beneficial results of their efforts.
      That   this   woman became one of the illustrious pioneers of
Utah may be regarded as a chance incident; and it may be thought
that her being chosen as one of that company was not because of
any special fitness for such a work. Such might have been the
case so far as human agency was concerned; but the fact that she
proved equal to the undertaking         — that she was enabled to endure
the severe hardships of the journey, and to battle so heroically
with the difficulties and trials that confronted the early settlers,
after the    journey to the mountains was        ended— is an indication
that her early life experiences were for a purpose, and that to
prepare her for the strenuous career that awaited her.  Had her
                    arduous undertaking been passed in ease and
life previous to this

wealth, she no doubt would not have been possessed of the phys-
ical power nor the determination of will to perform such        a labor.
And what is here said         of this    lady might   be applied to the
pioneers of this country generally.          They were men and women
eminently fitted by prsvious training for the parts they were
called upon to perform. And there is no doubt that they were
prepared for their life-work under divine direction.
      It is true    that   among those who undertook to reach these
valleys, in those early days of hardship and privation, some fell
                                                                     by
the way— their spirits were willing but their bodies were weak
and they succumbed to the terrible hardships of the journey. But
