---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - J. L. Townsend
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 6
number: 11
published: 1903-09
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'J. L. Townsend, "Meditations on the Power of Man. A Poem", *Improvement Era* 6, no. 11 (September 1903): 809–810.'
source:
  url: https://archive.org/details/improvementera0611unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0611unse
start_page: 809
end_page: 810
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1903-09)
  source: https://archive.org/details/improvementera0611unse
  publication_year: 1903
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1903, before 1931; a scan-level notice does not restore copyright.
---

# Meditations on the Power of Man. A Poem

<!-- page:809 -->

MEDITATION ON THE POWER OF MAN.                                  809

that a man      is   a prophet than the fulfilment of his predictions.
Long ago, God pointed out this truth to ancient                    Israel,   "And if
thou thalt say in thine heart," said the Lord to his people,                  "How
shall we know the word which the Lord hath not spoken? When
a prophet speaketh in the name of the Lord, if the thing follow
not nor come to pass, that is the thing which the Lord hath not
spoken, but the prophet hath spoken it presumptuously: thou shalt
not be afraid of him" (Deut. xviii: 21, 22).                  Conversely, it follows
that   if   the thing which the prophet speaks in the                  name of the
Lord comes to pass, then undoubtedly the prophet hath spoken the
thing commanded bim by the Lord.     He has not spoken presump-
tuously, and the people are under obligations to respect his mes-
sage, since he has furnished them the highest possible evidence of
his divine inspiration.          The claims of the prophet Joseph Smith,
submitted to this        test,    are daily receiving confirmation; and es-
pecially this year, in the events I have pointed out.




   MEDITATIONS ON THE POWER OF MAN,
                            [For the Improvement Era.]

                     BY J. L. TOWNSEND, OF PAYSON, UTAH.

                        Because I can not build a ship
                          To sail the air and keep its course;
                       To raise at will, to glide, to     dip,

                          Overcoming all opposing force;
                        'Tis not for   me to blindly say
                       Another may not know the way.

                        Because with God I cannot walk
                         And see him daily face to face;
                       And with him as did Enoch, talk
                         And learn the myst'ries of our race;
                        Another may:      'tis   not for me
                       To say God's will shall never be.

                       Because    I   can not build an ark
                         By the Chief Architect's command,
                       And in it with my all embark
                         Should floods again come o'er the land,

<!-- page:810 -->

310          IMPROVEMENT ERA.

      As Noah did; another can,
      IfGod again selects the man.

      Because I can not found a race          -



           To keep it's lineage sublime;
      And through its bards and prophets trace
           Both back and forth the trend of Time;
      Yet Abraham this power could sway,
      His race remaining to this day.

      Because I can not take the rocks
           That nature scattered o'er the sod,
      And from a score of unhewn blocks
           Erect an altar to my God,
      And down bring heaven's altar fires;
      Another may, if God inspires.

      Because my staff     I   can not take
        And cast it down upon the earth,
      And make a pulseless rod awake
        With life that knew not laws of birth,
      Another may. The Magi knew
      How Moses could their works out-do.
      Because no angel comes to me
        The keys of priesthood to restore,
      To tell the future's mystery,
           And what has been in days of yore*
      Why should I say it is not true
      A prophet God may thus indue?
      For God pursues his own clear plan:
        He recks not of man's fruitless dreams,
      And from the ranks ordains his man
           To carry forth predestined schemes:
      And calls, ordains, his chosen men
      With priesthood and his power again.
      And so today the present speaks
           As with the voices of the past;
      And God in man communion seeks:
           The seers are first the seers are last,
      Another may some truth declare
      I    can not reach, but only share!
