---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men’s Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 6
number: 11
published: 1903-09
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Young Men’s Mutual Improvement Associations, "In Lighter Mood", *Improvement Era* 6, no. 11 (September 1903): 863.'
source:
  url: https://archive.org/details/improvementera0611unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0611unse
start_page: 863
end_page: 863
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1903-09)
  source: https://archive.org/details/improvementera0611unse
  publication_year: 1903
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1903, before 1931; a scan-level notice does not restore copyright.
---

# In Lighter Mood

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'

                             EDITOR'S TABLE.                                      861


kingdom are not to live again "until the thousand years are ended,
neither again until the end of the earth."                  Also, that there shall
even then be found among them those who shall remain filthy
still.

         There being still another eternal dwelling place for mankind, be-
sides the spheres where the degress of glory of                   God exist, those
who "are filthy still" are relegated to a sphere in which there is no
glory.

         He who cannot abide the law of a telestial kingdom, cannot abide a
telestial glory; therefore he is not mete for a kingdom of               glory; there-
fore he must abide a      kingdom that       is   not a kingdom of glory.        (Doc.

and Cov., sec. 88: 24.)

         It is evident   that baptism   is   one of the qualfications for en-
trance into the celestial kingdom.
         So far as relates to the foregoing, there is no revealed direct
statement to the same effect in relation to the terrestrial king-
dom.       There is, however, a probable indication            in that     direction,

from the fact that Christ, as           a ministering         spirit,   preached the
Gospel "to the spirits in prison, that they might be judged ac-
cording to men in the flesh, who received not the testimony of
Jesus in the flesh, but afterwards received it." Baptism is a con-
spicuous ordinance of the Gospel, which was performed vicariously
in the days of Christ and his disciples.
     There is not, within the knowledge of the writer, any revealed
proof in support of baptism being a requirement necessary to
admittance into the telestial glory. They must, however, have
passed through some cleansing process, otherwise they could not
have been distinguished from those who remain "filthy still."
     In relation to the unclean         —
                                those who are to be assigned to

a kingdom where there     no glory— there can be no doubt that
                              is

their entrance to that sphere is not preceded by the sacred
                                                            ordi-

nance of baptism.
      In treating upon the principles and conditions of the
                                                              Gospel,
                                           regard  to them  should  be
it is important that the ground taken
                                        in
                                              In the  absence  of pos-
unmistakeably based upon revealed truth.
itive evidence, it is advisable to suspend
                                                       judgment and await dis-
 covery by the operation of divine light.                  John Nicholson.
