--- title: Improvement Era description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930. authors: - Creer, J. Preston collections: - periodicals tags: - magazine - improvement-era periodical: Improvement Era volume: 6 number: 4 published: 1903-02 publisher: Young Men’s Mutual Improvement Associations publisher_place: Salt Lake City language: en type: magazine reference: 'J. Preston Creer, "Fruits of the Fall," *Improvement Era* 6, no. 4 (February 1903): 277–281.' source: url: https://archive.org/details/improvementera0604unse transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers. identifier: improvementera0604unse start_page: 277 end_page: 281 rights: status: public-domain basis: US publication 1930 or earlier (published 1903-02) source: https://archive.org/details/improvementera0604unse publication_year: 1903 note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1903, before 1931; a scan-level notice does not restore copyright. --- # Fruits of the Fall FRUITS OF THE FALL. BY J. PRESTON GREER, OF SPANISH FORK, UTAH. [The four Mutual Improvement associations of Spanish Fork, Utah county, held an annual oratorical contest, on September 24, 1902, at which the prize, a silver cup, was awarded to Elder J. Preston Creer, for this oration, for a copy of which the Era is indebted to Elder Heber C. Jex.—Editors.] The fact that man enjoyed the immediate association of his Heavenly Father, long before he was privileged to claim the earth as his home, has long been known and promulgated by the Church of Jesus Christ of Latter-day Saints. It is true, our information on this point is not so extensive as on other points of doctrine, nevertheless, we have sufficient evidence to justify us in accepting this glorious truth. The Pearl of Great Price informs us that previous to mortal- ity, we lived and communed with Jehovah. We are further told that we had reached the highest degree of perfection enjoyed in the spiritual state, consequently, according to the law of eternal progress, it was necessary that a more advanced estate be granted us, that in our righteous ambition we might become more perfect —like unto our Father in heaven. Our association with God in the spirit world was, no doubt, most delightful as well as most desirable. We were his sons and daughters, living under his divine care, and enjoying the full fruition of his holy influence. Surrounded as we were with all this celestial glory, yet within our beings there was a constant yearning for something more advanced. The inspiration we im- bibed from Jehovah forced us on to eternal perfection. God desired that we should become like unto him—fathers as well as sons; kings as well as subjects; creators as well as things 278 IMPROVEMENT ERA. created. This righteous desire enjoyed alike by man and by his creator, could be materialized only by coming to earth and taking upon ourselves bodies wherein our spirits might gain experience. We were to emerge from beneath divine protection, and be thrown into the midst of sin and degradation. We were to become ac- quainted with grief, and to be known as men of pain, and sorrow. Yet the knowledge that we should some day be redeemed and ex- alted in the presence of our Maker, banished our fears, filled our souls with hope, and afforded us such gladness, that in our delight, we sang and shouted for joy. t Wonderment now fills our minds, and the questions intuitively arise: Who is the author of this plan, whereby we are to be granted the benign privilege of coming to earth and acquiring such experience? Where was this scheme, for the eternal exaltation of man, devised? Where were we when it was ratified? What part, if any, did we take in its adoption? In the Book of Abraham are found answers to each of these questions. Before the elements of this planet had the opportunity of yielding obedience to the wondrous voice of God; before the foundation of the earth was laid, the Gods met in council and there laid out the plan by which we might progress eternally. Nor was this accomplished without great division and disputation. At this council, two plans were submitted: one by Lucifer, the Son of the Morning; the other, by Christ, the Lamb slain from the foundation of the world. Satan, in the language of Jehovah, came before his Father and said: "Behold here am I, send me, I will be thy son, and I will redeem all mankind, that not one soul shall be lost, and surely I will do it, wherefore give me thine honor." Conversely to this plan, Jesus presented himself before his Father, and offered himself as a Redeemer, saying: "I will go down and save all those who obey thee, and unto thee will I give the glory and honor forever." The latter scheme of salvation, being in harmony with the mind and will of God, who gave man his free agency, was accepted by the celestial council. Indignant at the decision rendered, Satan immediately arrayed himself against his brethren. The great battle for the supremacy of God's will and the free agency of man, was now to take place in heaven. The consequences of this conflict were to affect man as FRUITS OF THE FALL. 279 well as his creator; consequently, to the multitudes of the spirit world, Lucifer submitted his plea. Zealously, he labored with all the powers of his soul; arguing, persuading, influencing whosoever desired to be serfs, rather than men endowed with the inalienable right of absolute freedom to choose between good and evil. With his mighty eloquence and great personality, he succeeded in draw- ing into his mesh of misery and woe one-third of the hosts of heaven. Being greater in influence, mightier in spirit, nobler in char- acter, and upholding principles of unparalleled beneficence, Christ, in his dignity, vanquished Satan, subjugated his devotees, and for- ever established the authority of God and the prerogative of man. So great was our joy upon this occasion that "the morning stars sang together, and all the sons of God shouted for joy." Sorrow and misery unspeakable—the common lot of those who endeavor to frustrate the righteous desires of Jehovah—were now visited upon the heads of Lucifer and his votaries. Heaven would claim them no longer. The presence of God they could not endure, and the plan of salvation they would not receive. Therefore, banished from heaven, cut off from the presence of Jehovah, and thrown without the pale of salvation, they fell to earth again to war against the righteousness of Omnipotence. John the Revelator has made use of these words illustrating the fall: Rejoice, ye heavens, and ye that dwell in them. Woe unto the inhabitants of the earth, and of the sea; for the devil is come down unto you, having great wrath because his time is short. The earth having been created with all its grandeur and beauty, the night having been separated from the day, and all things prepared for the advent of man, Jehovah came down and performed the crowning act of the great work of creation. Man was formed in the image of his Father in heaven. Eastward in Eden was prepared a garden for his reception. Truly, the home of our first parents was most beautiful and desirable. Fresh from the hand of God, it stood embellished in all the magnificence of celestial art. A spot choice above all other spots, and calculated to furnish its occupants with all the enchantment that would tend to make the soul happy and contented. How long Adam talked to the laughing brooks and singing 280 IMPROVEMENT ERA. birds, scripture fails to inform us; but finally God saw that it was not good for man to be alone; so, according to his benign provi- dence, he formed woman to be a helpmate unto man. Adam, beholding the handiwork of his Creator, received unto himself Eve, his wife, and they in their majesty ruled the earth. They listened to the commands of God, the first being, "Mul- tiply and replenish the earth." The second, "Of every tree of the garden thou mayest freely eat, but of the tree of knowledge of good and evil, thou shalt not eat of it, for in the day thou eatest thereof, thou shalt surely die; nevertheless, thou mayest choose for thyself, for it is given unto thee, but remember, I forbid it." With these divine injunctions ever fresh in their minds, Adam and Eve wandered in the garden of Eden. The hour of temptation soon came. Lucifer, who had so lately been consigned to the regions of anguish and woe, again waged war against the righteousness of Jehovah. Cunningly, he laid his plans to foil the purposes of the Almighty, and wittingly did he, with specious argument, deceive the weaker of Eden's occu- pants. To Eve he made his appearance, and, in phrases most pleasing, persuaded her to eat of the fruit of the tree of knowledge of good and evil, saying: "For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil." Seeing that the tree was beautiful, and the words of Satan delightful, the woman plucked and ate of the forbidden fruit whose mortal taste brought death with all its woes into the world. Adam learning of what had been done, and re- membering the two commandments of God, studied well his peculiar position. Being honest and faithful, he desired to obey the will of his Father, but under existing circumstances, this was impossible. Eve, having disobeyed God, became mortal, and could no longer en- joy the pleasurable companionship of her husband. This Adam knew, and undoubtedly he argued: how can the first and great com- mandment be fulfilled unless I break the second? So with a knowledge of the attendant consequences, he chose to follow his wife, and eat. Of this disobedience Paul says, "Adam was not deceived, but the woman being deceived was in the transgression." Previous to the breaking of this commandment, Adam and Eve had lived in innocent immortality, but now they had fallen, bring- FRUITS OF THE FALL. 281 ing upon themselves and their posterity the trials incident to this life; and, in the end, the pangs of death. By many, it has been thought that the fall of our first parents was a great calamity—an unpurposed event. Yes, they have denied the Father of humanity the right to stand as chief Patriarch of the race, and in their ignorance they have most bitterly de- nounced him who, in his wisdom, disobeyed God that the spirits of heaven might come to earth and acquire such experience as would eternally exalt them in the presence of their Father. Adam par- took of the forbidden fruit that man might be, and thus bequeathed to his progeny the glorious privilege of gaining exaltation and eternal life on the battle field of mortality. The fall opened the eyes of our first parents, and they now discerned between good and evil. For the first time, they beheld their own nakedness, and made garments of the leaves of the trees of Eden. Soon the voice of Jehovah was heard, and in reply the feeble words of Adam, "Here I am," broke upon the ear of his Creator. Calmly, the Father spoke unto the woman saying: "I will greatly multiply thy sorrow and thy conception, in sorrow thou shalt bring forth children, and thy desire shall be unto thy hus- band, and he shall rule over thee"; while unto the man he said: "Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee saying, Thou shalt not eat of it, cursed is the ground for thy sake, in sorrow shalt thou eat of it all the days of thy life. Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat bread till thou return unto the ground." In order that Adam and Eve might not partake of the fruit of the tree of life and live forever, being as gods, knowing good and evil, they were expelled from the garden, and Cherubim with a flaming sword was stationed to guard the gate. What a radical change our first parents must have been con- strained to endure. One day living in paradise, surrounded with all the grandeur that divine art could display, feeling no pain, sorrow, nor regret, ignorant of the frailties of mortality, and rocked in the cradle of universal peace; the next, living amidst the hills and dales of mother earth; sheltered by the blue canopy of