---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Smith, Joseph F.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 6
number: 1
published: 1902-11
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'President Joseph F. Smith, "Editor’s Table—Only One Way," *Improvement Era* 6, no. 1 (November 1902): 64–65.'
source:
  url: https://archive.org/details/improvementera0601unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0601unse
start_page: 64
end_page: 65
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1902-11)
  source: https://archive.org/details/improvementera0601unse
  publication_year: 1902
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1902, before 1931; a scan-level notice does not restore copyright.
---

# Editor's Table—Only One Way
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EDITOR'S TABLE.

                           ONLY ONE WAY.
     There is an inclination with some of the young men of Zion
to count of   little importance   the value of the most precious boon
that has been given to the Latter-day Saints as a people;        viz.,   the
authority from God to act in his name, and to be the Church of
Christ.
     The Lord called upon Joseph Smith the Prophet, and spake
unto him from heaven, and gave him commandments, and also
gave commandments to others, that they should proclaim them
unto the world, that faith might increase, and that the everlast-
ing covenant might be established, and the fullness of the gospel
                                   The Lord then declared:
proclaimed to the ends of the earth.
     "And also those to whom these commandments were given,
might have power to lay the foundation of this Church, and to
bring forth out of obscurity and out* of darkness, the only true
and living Church upon the face of the whole earth, with which I,
the Lord, am well pleased, speaking unto the Church collectively
and not individually."     (Doctrine and Covenants, section 1: 30).
     Thus we see how this people were separated from the world,
and made peculiar.       The Prophet Joseph was appointed to receive
commandments and         revelations   in   the Chur_;h (sec. 28: 2), and
none other was to hold this position until he should be taken;
(43: 2), and none other was to be appointed unto this gift except
through him; that    is,   throagh the power and authority of the
Priesthood which he possessed.
     It is well known that, prior to his death,     he called the Twelve,
upon whom as a body were bestowed the full powers of the Priest-
hood, who in turn bestowed it upon President Brigham Young ac-

<!-- page:65 -->

:

                       EDITOR'S TABLE.                               65

cording to the spirit of inspiration, and the Church covenants,
which provide that "all things must be done in order, and by com-
mon consent in the Church, by the prayer of faith," (Section 28
13).   From him it was bestowed in turn upon President John
Taylor, and then upon those who have succeeded him as presiding
High Priests of the Church unto and including the present day.
So that this is the Church of Jesus Christ, "the only true and liv-
ing Church upon the face of the whole earth."
     The point is, therefore, that every person who wishes to be-
long to the Church of Christ must submit himself to          its consti-

tuted authority, and muf t bow to its ordinances and obey the com-
mandments.    In the words of the Lord:   "He that is ordained        of
me shall come in at the gate."       There can be no compromise.
Every man must enter in at the gate of baptism who desires to
become a member of the Church of Christ, and in entering there-
in, he covenants to keep the commandments, and accepts the

authority of the Priesthood.
     No organization of people calling themselves a church, how-
ever they might believe in the doctrines of the Church of Christ,
could be united as a body thereto, except in the appointed way.
The members of such organization individually would have to sub-
mit to the ordinance of baptism, which is the gateway of entrance
into the Church.   And that ordinance would have to be performed
by persons holding authority. It would not suffice that such per-
sons had once been baptized into some other church, for baptism
to be effective must be performed by a person holding authority.
The same doctrine applies to individuals.
     Now when any person affects to believe that such baptism is
not necessary, or makes light of the authority by which such
                                 '

baptism is performed, that person is in danger of condemning
himself, or in other words, excluding himself from the blessings,
by thus darkening his mind by vanity and unbelief.
     The Lord has commanded his servants to go out to reprove
the world of all their unrighteous deeds, to teach them of the
judgments to come, and to send into all the world the message of
the gospel, which is unto all who have not received    it,    that   the
testimony may be proclaimed unto every creature; and he has
further declared that whosoever believeth on their words, and         is
