---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men’s Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 5
number: 11
published: 1902-09
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Young Men’s Mutual Improvement Associations, "Bureau of Information and Church Literature," *Improvement Era* 5, no. 11 (September 1902): 899–900.'
source:
  url: https://archive.org/details/improvementera0511unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0511unse
start_page: 899
end_page: 900
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1902-09)
  source: https://archive.org/details/improvementera0511unse
  publication_year: 1902
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1902, before 1931; a scan-level notice does not restore copyright.
---

# Bureau of Information and Church Literature
<!-- page:899 -->

EDITORS TABLE.                                899

him, and so great was his belief in this superstition, that he died
within a week, and we were without a cook when we returned.
     As Israel of old were enjoined to obey the law and the testi-
mony given to them by Moses, so the Latter-day Saints are com-
manded to turn to the gospel law restored anew tc them, and to
live so that they may enjoy the Holy Spirit of promise. A senti-
ment against belief in the power of witchcraft, and all other evil
things should be cherished    among the Latter-day          Saints,   for
persons who believe or express faith therein are in danger of los-
ing the Spirit of God, and of f lacing themselves under the influence
of the adversary whose footsteps lead to death.
                                                     Joseph F. Smith.

 BUREAU OF INFORMATION AND CHURCH LITERATURE.

      Our associations as missionary agencies among unbelievers,
was a topic for discussion at the June conference, and the matter
had received prior consideration by the members of the General
Board. It had long been asked whether anything was being done
to enlighten touriGts and visitors who frequently come into our
cities, villages and towns, and who have never heard anything

about the gospel, and 'only ill reports about the people. It was
found that while we were sending hundreds of missionaries far
away to teach the truth and      to     allay   prejudice, the strangers
within our gates, and even residents who are not members of the
Church, were mostly left to draw their information from non-
and often anti-"Mormon" sources.      To remedy this evil, the attention
of the General Board was called a year ago to this subject by Elder
Le Roi C. Snow, upon whose motion a committee of inquiry was
appointed, consisting of Rudger Clawson, Le Roi C. Snow ani H. S.
Tanner, and as a result of their labors a Bureau of Information and
Church Literature has been established by the First Presidency.
    A small building, of which we give a cut in this number of the
Era, was planned and erected at the south entrance of the Tem-
ple grounds, at a cost of about $500.    A general committee, consist-

<!-- page:900 -->

ing of Elders Benjamin Goddard, (chairman), Thomas Hull, (secreta-
 ry), Arnold H. Shulthess,      and Josiah Burrows, was called to take
 charge of the Bureau, and direct the permanent work of "distribut-
 ing literature and disseminating information         among tourists and
 other visitors" to Salt Lake City.     One of these brethren, or his rep-
 resentative, has been constantly on the ground since the day the
 Bureau opened, August 4, 1902, and will continue to take charge
 hereafter. One hundred and five suitable brethren and sisters,
 many of them members of the M. I. A., have been called to assist
under the direction of the person       in   charge, and during the Elks'
convention some forty or fifty of these were constantly on the
ground.       There is a regular system for work, and meetings of the
missionaries for instructions, reports, and interchange of experi-
ence, and ideas, are held at intervals in the L. D. S. University.
Certain tracts, as well on doctrine as descriptive of the Temple
Block buildings, and other points of interest, are given away; and
others, together with books, portraits, and views, are kept on sale.
There are easy chairs, writing tables and other conveniences, free
in the building.       All the workers serve free, and tips are absolutely
prohibited.        There is a visitor's register at which over five-thou-
sand people had already registered at the close of the fourteenth
day.     Articles of Faith cards, and small tracts on the doctrines of
the Church, had been given to most of these, in addition to the
conversations held with the missionaries who answered numberless
questions, doctrinal and descriptive, bore thousands of testimonies
and distributed many thousand information leaflets.
       It is the   testimony of the missionaries that they enjoy the
work immensely, and that great good is resulting from this labor.
One illustration: Brother          was conducting three young
men about the grounds, and came at length to the Temple whose
dimensions, cost, and time of building, were dilated upon.        "What
is it for?"   asked one of the young men.       This gave a splendid op-
portunity for explaining briefly the "Mormon" doctrine of salvation
for the dead.       When Brother             finished his remarks, one of

the young men said:       "That is a beautiful doctrine, but it is diffi-
cult for me to believe!"     Another one presented Brother
with a five-dollar bill, and bade him accept it.   "I cannot do that,"
said the latter, "but I will tell you what I can do.      Where is your
