---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men’s Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 5
number: 1
published: 1901-11
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Young Men’s Mutual Improvement Associations, "Our Work," *Improvement Era* 5, no. 1 (November 1901): 72–75.'
source:
  url: https://archive.org/details/improvementera0501unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0501unse
start_page: 72
end_page: 75
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1901-11)
  source: https://archive.org/details/improvementera0501unse
  publication_year: 1901
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1901, before 1931; a scan-level notice does not restore copyright.
---

# Our Work

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NOTES.

Here is some good advice which came in a letter from a father, who
is one of the leaders in the Church, to his son who was attending the
Brigham Young Academy. It applies to other sons and other schools:
"I want you, my son, to remember all your duties, first among which is
remembrance of the Lord. Don't forget your prayers, morning or even-
ing; and do not associate with any who have not sufficient self-respect to
behave like good Latter-day Saints and good citizens. Every person who
can consistently be called a good Latter-day Saint, can as consistently
be called a good citizen. A faithful member of the Church could not be
a bad citizen, a bad associate, a bad neighbor, or an unwholesome associ-
ate; and, on the other hand, a bad citizen cannot be a good Latter-day
Saint. I desire that you will remember that 'Mormonism,' as it is called,

is of more value to me, and should be to you and to all men, than all the

wealth of the world or the honors of men, for it is the gospel of Jesus
Christ."

Of the possibilities for advancement and useful careers for the youth
of this country, who are honest, determined and not afraid to work, the
life of J. G. Nicolay, author and private secretary to President Abraham
Lincoln, is a striking example. He died at Washington, September 26,
1901, a venerable man of seventy years. He was born in Essingen,
Bavaria, on February 26, 1832, and came to the United States with his
father in 1838. For some time he lived in Cincinnati, where he attended
the public schools. Mr. Nicolay went to Springfield, 111., in 1857, as an
assistant to the secretary of state, and when Abraham Lincoln was
nominated for the presidency he became his secretary. After the elec-
tion he was appointed private secretary of the President, and served
in that capacity until the assassination of Lincoln. From 1865 until
1869, he was United States consul at Paris, and on his return edited
for a time the Chicago Republican. He was marshal of the United
States Supreme Court from 1872 until 1887. Mr. Nicolay was the author
of a "Life of Abraham Lincoln," which he wrote in collaboration with
John Hay. "The Outbreak of Rebellion" is another of his works. He
also contributed to the Encyclopedia Britannica the biographical sketch
of Abraham Lincoln.

<!-- page:73 -->

IN LIGHTER MOOD.

Mrs. Manifold: The children will all want new boots this winter.
Mr. Manifold: New boots! They're always having new boots! I'll

be hanged if I don't think that I'm the father of centipedes!

A minister was one day walking along a road, and to his astonish-
ment he saw a crowd of little boys sitting in a ring with a small dog in
the center. When he came up to them, he put the following question:
"What are you doing to the dog?" One little boy said: "Whoever tells
the biggest lie wins it." "Oh," said the minister, "I am surprised at you
little boys, for when I was like you I never told lies." There was silence
for a while until one of the boys shouted out: "Hand him up the dog."
* * *

The Chicago Record tells a story which reads like a queer negation
of the good old injunction, "Honor to whom honor is due."
A peculiar telegraphic correspondence was carried on between the
capitals of Saxony, Bohemia and Russia. Some one in Dresden had a
maiden aunt who was taken sick and died in a hospital at Prague while
on her way to Vienna.
The nephew was notified, and he telegraphed to the Prague hospital
authorities to send the body to Dresden, for intombment in the family
vault.
When the coffin arrived and was opened, it was found to contain*
not the body of the aunt, but that of a uniformed and bedizened Russian
general. Immediately the nephew telegraphed to Prague:
"No dead aunt, but Russian general. Where dead aunt?"
From Prague came the reply: "If dead aunt not arrived, then Peters-
burg."
The next telegram went to the railway authorities at St. Petersburg,
and read:
"What do with Russian general? Where is dead aunt?"
And from St. Petersburg was received the reply:
"Bury general in all silence. Aunt just buried here with military
honors."

<!-- page:74 -->

OUR WORK.

GRADING.

The matter of grading —or dividing the associations into senior and
junior classes, — is of great importance, and wherever it can be done to
advantage should be attended to promptly, and with that care and wis-
dom that should govern in a subject so important. The conditions
should be carefully studied, and the needs of grading should be empha-
sized by officers who comprehend its necessity. A few suggestions
named at the late conventions are in place: In the matter of age, do
not draw too strict a line. But quickness of mind is not sufficient
reason for placing a boy in the senior class. Some may be quick-minded,
but are not mature, and it should be remembered that maturity of mind
is the chief qualification for the senior class. If a boy or young man

has completed previous manuals, he should belong to the senior class. In
making the division, it is well to allow the boys themselves to select
their grade, after fully explaining the course of study. After this, how-
ever, the class leaders must exercise their judgment, and no young man
whose self-respect is what it should be will oppose them in making such
changes as they may think necessary.
The preliminary program should be rendered conjointly by the two
classes, where this is practicable.In case the young ladies meet with
the young men for opening exercises, privilege should be given them to
take part in the program, should they so desire. In such case, a con-
joint committee should prepare the program. It must be distinctly
understood, however, that these preliminary programs are prepared for
the young men's associations only, and are in no sense obligatory upon
the young ladies, unless it is agreeable and desirable on their part to
join in them.
In case an association remains ungraded, the current Manual No. 5
should be used; but where grading is adopted, the junior class should

<!-- page:75 -->

OUR WORK. 73

use Manual No. 1, "The Life of Christ," and the senior class Manual No.
5 on "The Principles of the Gospel."
It is the belief of the General Board that much good will result
from the grading of the associations. Many men of maturer years will
join, when it is discovered that they may belong to a class specially
adapted to their capacities of reasoning and research; and it will like-
wise increase the interest and attendance of the younger members who
may in such case have the lessons explained to them in a way that will
impress their youthful minds. The necessity of grading, even in smaller
associations, should be emphasized, and classification encouraged.

GENERAL M. I. A. MISSIONARIES.

Fifty-eight general mutual improvement missionaries responded to
the call made of them to go out into the stakes of Zion on a mission
covering five or six months, to labor in the interest of the young people,
as messengers of salvation. They met with the missionary committee,
who instructed them in their duties and labors, in four meetings, held in
the assembly hall of the Latter-day Saints University, at Salt Lake City,
on October 7th and 8th. On the evening of the 8th there was an enjoy-
able social attended by the committee, the missionaries and members of
the General Board, at which refreshments were served interspersed with
songs, and some excellent violin solos by Prof. Wm. C. Clive, accompanied
on the piano by his son. Several short speeches were given. The object
of the gathering was to cultivate brotherly sociability, bid the mission-
aries a pleasant good-by, and send them to their fields of labor in a joy-
ful mood. Following are their names, their home stakes, and the stakes
in which they were appointed to labor:

NAMES. FROM. APPOINTED TO.
Joseph Payne Alberta Beaver
Henry Larsen Bannock
Jos. S. Robison Bear Lake Wayne
John H. Grimmett Bear Lake Teton
Joseph Facer Box Elder Snowflake
David N. White Box Elder Parowan
Anthon Ed. Anderson Cache Tooele
Lewis D. King Cassia Alberta
Ezra C. Robinson Davis Maricopa
Joseph N. Ford Davis Benson
Newell K. Beal Emery Morgan
