---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Whitney, Orson F.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 4
number: 8
published: 1901-06
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Orson F. Whitney, "Editor’s Table: Brigham Young and His Century; It Was Not a Failure," *Improvement Era* 4, no. 8 (June 1901): 624–631.'
source:
  url: https://archive.org/details/improvementera0408unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera0408unse
start_page: 624
end_page: 631
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1901-06)
  source: https://archive.org/details/improvementera0408unse
  publication_year: 1901
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1901, before 1931; a scan-level notice does not restore copyright.
---

# Editor’s Table: Brigham Young and His Century; It Was Not a Failure

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EDITOR'S TABLE.


              BRIGHAM YOUNG AND HIS CENTURY.



     President Brigham Young died in the seventy-seventh year
of his age.    Had he lived until today, he would have been one
hundred years old.     The century that produced him, and in which
he figured so prominently, is the most marvelous      in the   history of
mankind, not only for the achievements of science and art, but for
the revelations of religion.     During that century, man, inspired by
the spirit that "searcheth     all   things," explored the heights and
depths of knowledge, penetrated to the darkest corners of the
earth, and probed the very heavens in quest of the secrets of the
universe.     There is but one thing apparently that he has not done,
or given promise of doing, in the       way of human enlightenment;
and that thing he cannot do.         "Man by searching cannot find out
God."   Though he scan through the telescope the faces of the
planets and calculate the size, weight and distance of the stars;
though he analyze each orb and determine by means of the spec-
troscope its chemical constituents though he fill the sky with air-
                                        ;



ships and balloons and navigate the silver-islanded, atmospheric
sea that hangs on high; though he supplement the miracles of
electricity and steam with natural and occult forces yet unknown,
and bring all to bear upon the citadel of omnipotence, he            will
never topple one stone, never make one dint in the adamantine
walls, never unveil the spiritual mysteries that repose in the bosom
of the Creator.     In the presence of the infinite, the unsearchable,
the wisdom of the wise must perish, the understanding of the pru-

<!-- page:625 -->

EDITORS TABLE.                                  625

dent be hid.   God must reveal    himself, or     man will never know
him, however learned he may otherwise be; and man must become
)ike God, the finite change to the infinite, before be can grasp the
great problem in its fullness.
     But God has revealed himself, he has opened the heavens, has
appeared in person and proclaimed his will to man; and        it   is   this
stupendous fact, added to all that science and human         skill      have
accomplished, that makes the Nineteenth century          —the century
that produced Joseph Smith and Brigham            Young and witnessed
the reestablishment of direct and continuous revelation between
heaven and earth   — the marvel of   all   the ages.
     Brigham Young,     like   Joseph Smith, was a naturally great
man—^a gifted man, big-hearted, broad-minded and philanthropic.
But both were far greater because God was with them and worked
through them for the accomplishment of his purposes.        Their
natural talents, though noble, would have availed but little, had
not the Spirit of the Lord been upon them and the opportunity
afforded for the exercise of their powers.       Genius without inspira-
tion is as a water-wheel without water, a steam engine without
steam and even inspired genius must be coupled with opportunity
      ;



in order to succeed. Brigham Young, as well as Joseph Smith,
had genius, inspiration, and opportunity, the three prime elements
of a great success.
     When Brigham Young was born, the War of the Revolution
was a comparatively recent memory.           His native Vermont, one of
the original thirteen colonies, had been a sovereign state under
the Constitution for a period of thirteen years. Washington had
been dead only two years, and Jefferson had just been inaugurated
as President.   The nation over which he presided hugged the
Atlantic seaboard, and the territory of the Federal Government
extended no farther west than the Mississippi.         The country that
now boasts of a population of seventy-five millions then contained
less than five and a half million souls.      Brigham was a boy of six
years when Fulton launched his       first   steamboat on the Hudson,
and a youth of twenty-five when the first American railroad (oper-
 ated with horses) was built at Quincy, Massachusetts. Not until
 two years later was there a mile of steam railroad in the United
 States, a nation now possessing nearly a quarter of a million miles,

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626                     IMPROVEMENl ERA.

almost half the railroad mileage of the world.             When the first
trans-Atlantic steam vessel        came into   use,   Brigham Young, by
vocation a painter and glazier, and originally a Methodist in reli-
gion,    had been for six years a "Mormon," for three years an
apQstle, and   was in Missouri coping with murderous mobocracy
and wrestling with the     first   great executive problem that con-
fronted him     —the winter exodus of
                                    his people from that state.
Though steam had come into use, it was upon a sailing vessel that
he and his brother apostles crossed and re-crossed the Atlantic at
the opening of the forties, to broaden the foundations of the
British Mission.     The electric telegraph, beyond a few tentative
experiments     —notably by Oersted  in Copenhagen     —
                                                    was yet a dream
of the future.
     By this time the great West, the arena of his future labors
and the field of his greatest triumphs, was beginning to be sparsely
peopled by immigration from the          East;   though    this   was only
along the sea-coast of California and Oregon, and the present
State of Utah was still a sun-baked, alkaline wilderness, without a
human inhabitant save the wandering red man and the roving
mountaineer.       Into the heart of this desolate region, a region
shunned by all, denounced by Daniel Webster on the            floor   of the
United States Senate, as "a vast, worthless area," and described
upon maps and in school books of the period as "The Great American
Desert," Brigham Young, the world's greatest colonizer, led his
exiled people, and by his genius and energy           and their united in-
dustry, under the blessing of providence, subdued the desert, made
the wilderness to blossom, and became the founder of              more than
two hundred cities.
        Who can compute the greatness of the sacrifices involved,
the grandeur of the successes that have crowned and will yet crown
them?      A band of homeless pilgrims, descended from the patriots
of the Revolution and from lovers of liberty in many lands, perse-
cuted for their religion, yet retaining their love of country, their
attachment for American institutions, which they believed to be
heaven-inspired, and going forth under the stars and stripes to
fight Columbia's battles and found an   American State on Mexican
soil;   their   weary marches over                  wading rivers,
                                       limitless plains,
crossing deserts,    climbing mountains, ragged, hungry and foot-

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EDITOR'S TABLE.                                    627

sore, arriving at the goal of their long     and toilsome journey only
to find that in order to subsist they must battle with the unpro-
pitious elements, banish drouth with irrigation, guard themselves
night and day against marauding and merciless                savages,     wild
beasts and venemous reptiles, and       dispute      possession      of   their
scanty crops with crickets, grasshoppers and other voracious pests
with which the region swarmed; the superhuman efforts by which
they gradually   overcame these giant obstacles and supplanted
hardship and poverty with comfort and independence; the digging
of roots and cooking of rawhides to eke out their impoverished
food-stores; their miraculous rescue from the             crickets     by the
gulls; the providential arrival of the gold-hunters on            their way to
California, supplying the ragged, half-starved settlers with pro-
visions, clothing and merchandise, at cheaper rates than they could

be obtained in the large eastern   cities,   thus    fulfilling   the predic-
tion of one of the "Mormon" leaders; the placation of the savage,
fed and befriended by the Saints, not hunted and exterminated
according to the traditional policy concerning him; the colonizing
of   new sections, the opening of foreign missions, the ceaseless
influx of immigration, the   magical springing up of          cities and vil-

lages in the midst of the barren waste     —   in   short, the building of

an empire in the bosom of a desert, as a nucleus for civilization,
around which now cluster half a score of similar commonwealths,
whose existence would have been impossible without Utah, the
foundation and keystone of the arch.     What pen or tongue can
tell the marvelous story?    What pencil or brush depict the scene
sublime?
      And then the march of the "Mormon" Battalion, the greatest
infantry  march on record, almost if not fully paralleling the
 achievement of the Utah Pioneers; the discovery of Gold in Cali-
 fornia by members of that command, a discovery that created the
 Golden State and revolutionized the commerce of the world will           —
 it not be remembered that that Battalion marched from the
                                                             Mis-

 souri  River, not only under the command  of United States army
 officers, but under the direction and blessing of the
                                                       "Mormon"
 Moses, the modern Joshua, who laid down the law to his people in
 the wilderness and in due time planted their feet in the promised
 land?

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628                       IMPROVEMENT ERA.

    Tes; his was the beating heart, the thinking brain, the guiding
and directing hand in all the wondrous work of Utah's develop-
ment, and the development to a great extent of the surrounding
states and territories.    Without him or some one        like   him, and
without a people such as he     led,   this   region of orchards, farms
and vineyards would now be a wilderness, a desolation; the wheels
of progress would have stood still, comparatively speaking, and the
westward march of empire have been delayed indefinitely. Encour-
aging and fostering every enterprise that would benefit the people
and build up the country, he was the first to utilize the telegraph
upon its advent into Salt Lake Valley, flashing eastward the light-
ning message that Utah had not seceded but was firm for the Con-
stitution and the laws.     He was also among the first to welcome
the transcontinental railroad, whose path over plains and through
mountains he had marked out with his pioneer           staff   twenty- two
years before, and whose road-bed across Utah he now helped to
build.   Nor must it be forgotten that ho constructed and owned
telegraphs and railroads of his own, and established and promoted
numberless other worthy and successful enterprises.
      Colonizer, statesman, capitalist and financier; mercantile mag-
nate and organizer of industry; friend of education and founder of
colleges and academies that bear his name; builder and patron of
theatres and other places of wholesome amusement and recreation,
whose moral atmosphere he kept phenomenally pure; governor and
                         whose wisest laws he originated, and
legislator of a Territory,
whose constitutional rights he maintained at every hazard; the
leading citizen and master spirit of a community, which leaned
upon him as a pillar of wisdom and power; apostle and president
of a Church, whose perfect organization he thoroughly understood,
whose sublime doctrines he expounded with plainness and pro-
fundity, and whose powers he wielded for the common good; a
genius himself, recognizing genius in others, and wisely utilizing it
for the furtherance of his Master's cause; intuitive, sagacious, a
reader of men's hearts, an adept in the knowledge of               human
nature; a man for emergencies, brave, strong, tried and true; a
man of mighty faith, made manifest in mighty works; a benefactor
of his kind and a worshiper of the true and living God,     who    —
shall say that he was not, what many the world over now concede

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EDITOR'S TABLE.                            629


him to be, one of the greatest characters of the world's greatest
age?
                                                  Orson F. Whitney.




                        IT WAS     NOT A FAILURE.


       The Saints' Herald, of Lamoni, Iowa, is the official organ of
the Reorganized        church,     otherwise    known   as   the   Josephites.

Joseph Smith, the eldest son of Joseph Smith, the prophet, is the
editor. In its issue of May 1, 1901, are some insinuating words in
comment upon a letter sent to the Herald from Utah last October,
by one Peter Anderson.           Said Anderson purported to ''give an ac-
count of a few things that happened at a conference of the 'Utah
Church,' in Salt Lake City.*'        He says:
       President Snow, now in his eighty-seventh year, spoke on Sunday
afternoon.     Concerning the gathering, he said: "The day is approach-
ing when a large part of the people whom I am addressing will go
back to Jackson county to erect the temple and establish the city of
Zion.  I shall go back, President Cannon shall go back, and
                                                            President

Smith will go back. I don't know about all the apostles, but a Jarge
majority of you will go back to build up a holy city to the Lord."
     Mr. Snow urged the people to get ready for this event, and men-
                                                                   of
tioned a most powerful manifestation he had received to the truth
what he had said. He also said: "The time is coming very shortly."

       The Herald then adds:
     In view of the above prophecy, the recent death of George Q. Can-
 non has rather a bad effect on Mr. Snow's record as a prophet,and we are
 wondering  how the people of Utah can explain the failure. We are of
                                                                         above
 the opinion that that is not the only failure that will occur in the
 prophecy, for we do not believe that any of the men mentioned by
 PresidentSnow will have a part in the building of the city of Zion in
 Jackson county— at least not in their present spiritual condition.

        It will be   little   trouble to explain that alleged failure, for

 it was not a failure.

        First:   Anderson did not give a personal "account of a few

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630                       IMPROVEMENT ERA.

things that happened at a conference," etc., but merely repeated
something which he alleges was printed in a notorious anti- "Mor-
mon" paper, which seldom tells the truth about the Latter-day
Saints.
       Secondly:     President   Snow did not use the language above
imputed to him, and hence, the HeraWs argument          is founded on

incorrect premises.      There is no failure because of President Can-
non's death, because there was no utterance made about him that
could fail.
       Thirdly:    President Snow's remarks were taken in shorthand
and printed by the Deseret News, and no such words are found in
that paper, nor in the published pamphlet of the conference;         nor
do the original notes of The Church stenographer, which have been
closely scanned,      contain any such prediction as stated in the
Herald.
       Fourthly:     This is what President Snow did say;

       A great many people that are now dwelling in the state of Utah
will   have this privilege   [to go back to Jackson county,]   Whether I,
President Cannon, President Smith, or all the brethren of the Twelve
will go back, I know not.    But a large portion of the Latter-day Saints
that now dwell in these valleys will go back to Jackson county to build
a holy city to the Lord, as was decreed by Jehovah and revealed through
Joseph Smith.

       In view of the above the     Herald should set about to make
amends.
       At no time has President Snow prophesied the return to Jack-
son county of any particular person; but he believes and has ex-
pressed his faith that a temple will be built there in         the near
future.     This belief the Latter-day Saints also almost unanimously
entertain.        And further, for the Herald's benefit and informa-
tion, they believe that they alone hold the keys,     the authority, and
the knowledge necessary to do this work acceptably to God; and
that no other people understand the plan, design and purpose of
God, in the completion of holy temples for the administration of
sacred ordinances for the living and the dead.         Those, therefore,
who shall build the acceptable temple in Jackson county, will be
the Latter-day Saints from the Rocky mountains. They do and
will hold the keys of     the Holy Priesthood, and enjoy the Holy

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EDITOR'S TABLE.                                631


Ghost, and are and will be filled with the Spirit of God to accom-
plish the noble work of erecting an acceptable temple to his name
in the centre stake of Zion.
        It is deplorable that Joseph Smith, the son of the founder of

The Church, should continually lend himself to utter such mean,
petty slanders, based on hearsay, against the Latter-day Saints,
the only people on earth who are sustaining his prophet father in the
glorious work he was instrumental in founding.            It is sad to know

that he so delights in constantly going out of his way to gather lies
about them, and items inimical to their interests; and that he is
so viciously eager to grasp and print any evil report, from what-
ever unreliable source he can, warping and construing it to their
injury.     Such actions are not manly, honest nor           profitable;   and
for very shame Joseph Smith should be the last            man on earth to
tolerate or encourage them.
