---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Wootton, A.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 2
number: 11
published: 1899-09
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Wootton, A., "Civilization vs. Barbarism," *Improvement Era* 2, no. 11 (September 1899): 854–855.'
source:
  url: https://archive.org/details/improvementera211unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera211unse
start_page: 854
end_page: 855
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1899-09)
  source: https://archive.org/details/improvementera211unse
  publication_year: 1899
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1899, before 1931; a scan-level notice does not restore copyright.
---

# Civilization vs. Barbarism

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CIVILIZATION VS, BARBARISM.
                             BY A. WOOTTON.

     Some one has said       that the civilization of our age is only a
thin crust covering a seething volcano of barbarism, which needs
only a slight disturbance to cause it to break forth in its fury.   It is
to be hoped that this is an exaggerated statement, but the acknow-
ledgment must be made that there is much truth underlying it.   The
civilization displayed in the polished    manners and culture of the
higher classes is not unmixed with relics of barbarism, as witnessed
in the indifference manifest on every    hand to the sufferings of the
poorer classes through poverty and misfortune.
     Science and art are taxed to their utmost to invent and pro-
duce for the benefit of humanity, engines and devices to assist in
furnishing the necessaries, comforts and luxuries of life so cheaply
that they may be enjoyed by the poor as well as the rich; while the
same God-given brain power is used in inventing diabolical engines
for the rapid and wholesale destruction of human life, and which
will, incidentally,   cause sorrow and mourning to the survivors.
     Millions are spent in the cause of popular education, which is
one of the highest indications of civilization, and the barbarism is
displayed when, after receiving the benefits thereof, men use the
knowledge and power thus gained for selfish ends to that extent
that they will oppress their fellow-men.
     Civilization builds churches in which to teach the doctrines of
love to God and "peace on earth and good will to man;" but let the
alarm of fire be sounded and the devotees in their eager desire to-
save themselves, will mercilessly trample under their feet the aged,
the weak and the helpless.
     Noble examples of heroism there are, where men risk and

<!-- page:855 -->

CIVILIZATION VS. BARBARISM.                          855

sometimes   sacrifice   their   lives for their   friends,   and even for
strangers; but the fact that the praises of such are published
abroad and sounded on every tongue, is an indication that these
instances are the notable exceptions and not the rule.
      The spirit of the times leads to the belief that the crust of civ-
ilization is rapidly solidifying, and that the outbursts of barbarism

are becoming less frequent and less violent.         This is forcibly ap-
parent in the humane conduct of the Spanish-American war and
patient avoidance of bloodshed and other cruelties that are always
incident to warfare.     Another favorable indication is the disposi-
tion of the nations to settle their disputes by friendly arbitration
rather than resort to the time-established, though barbaric, arbit-
trament of brute force.
     In a social way the tendency for the better is manifest in the
increased comfort provided for the inmates of work-houses, insane
asylums, prisons and other institutions for the care of the unfor-
tunate, as also in the considerate treatment they receive.        The de-
crease of corporal punishment in the schools and the acknowledg-
ment that children have rights that teachers are under some obli-
gation to respect, the laws to protect workmen against unfavor-
able conditions that may be prevented by employers, and laws for the
prevention of cruelty to animals, are all indicative of the strength-
ening of Christian civilization. Besides these, the rapid spread of
the spirit of religious liberty throughout the nations, and the ten-
dency among individuals to treat, with some degree of respect,
men of opposite religious views may be mentioned as among the
most forcible forecasts of the better times to come; for it is through
these conditions only that the Gospel may be preached to every
nation, kindred, tongue and people preparatory to the coming
                                                             of

our Lord to reign on the earth.
