---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Madsen, C. A.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 2
number: 8
published: 1899-06
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Madsen, C. A., "Groundwork for Government and Leadership," *Improvement Era* 2, no. 8 (June 1899): 617–619.'
source:
  url: https://archive.org/details/improvementera28unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera28unse
start_page: 617
end_page: 619
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1899-06)
  source: https://archive.org/details/improvementera28unse
  publication_year: 1899
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1899, before 1931; a scan-level notice does not restore copyright.
---

# Groundwork for Government and Leadership

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GROUNDWORK FOR GOVERNMENT AND
                          LEADERSHIP.
                  BY BISHOP CHRISTIAN A. MADSEN.

                                     III.

                                 DISCIPLINE.

    "As the Father gave me commandment, even so I do."       (Jesus, John
14: 31.)

     According to divine discipline, and in the premises and introduction to the science of         government and leadership, the Son,
the great Master of Nazareth must be acknowledged as the ideal
executor and perfector of unfailing discipline; and that in       all his

practice known there is to be found a perfect affirmation of the
same; the Church with its gifts and powers from on high bearing
witness to that effect.Therefore, the candidate for true government and leadership will  follow the great prototype; and in the
office ofthe great high priest, Melchizedek, he will exercise the
authority, and accept the responsibility of that great office to the
best of his ability, unswayed by wrong motives and with unerring
discipline.
     The iron discipline of divine government and leadership is peremptory; nevertheless it not alone extends the time of training in
keeping with the students' ability to advance, but it also watches
with the utmost gentleness and tender care, every approach to the
soul of the free agent, to nourish the immortal germ of individuality, inherited from immortal parents.

     As     far as our   frail   scrutiny reaches, the   great Nazarene
                                                              wilderalways proved his divine calling, both before his stay in the

<!-- page:618 -->

618                        IMPROVEMENT ERA.

ness and after his return, and as he testified: he always did as he
had seen his Father do; and his Father manifested his approval
of the Son, with celestial order and discipline, both at the river
Jordan and afterwards on the mount. And the Son proved his
mastership in discipline from the                 first until   at Calvary.   And no
mortal being could stand test as he did; both before and after his
initiation;     for instance, at the river Jordan,                 when calling     for
baptism, he named it "to comply with, or fulfill all righteousness'^
—as a perfect      disciplinarian.
      In his dealing with the Jews, it was their great misfortune, being
steeped in sin and unrighteousness, that the Lord had temporarily
forsaken them, as it appears, they could not be initiated, and they
did not know their Lord and Master.                   They had transgressed the
laws, changed the ordinance, and broken an everlasting covenant.
Had they been able to break the incognito of the Savior they
would most likely have desired to make him their king. But as it
was they were doomed, most of them, to destruction; and a
remnant miserably to be scattered, as a standing reminder to the
nations    of    how   terrible   it   is     to     fall   as reprobates into the
offended and avenging hand of their                   God and Master!         He permitted them to slay his body, appointed again to be raised up in
order to atone for, and settle the account of fallen man, with eternal
justice, and at the same time,          when he opened the door to the
resurrection, he let judgment fall on a forlorn people, the Master
himself paying for them           and       all    mankind the eternal price of
atonement.       Only through the exercise of such perfect, all-enduring
discipline      could be   made manifest              divine     evolution,   in   both
handling forfeited earthly existence, and provide for their restoration in time to come, for a morally bankrupt and woe-begone people.
      At Mount Sinai, Israel once before were offered the privilege
of initiation, on certain conditions; but the discipline and obedience were not there; they declined, and were put back under the
government and leadership of a Mosaic dispensation; but under
which they also failed to come to the stipulated conditions of discipline.

      The necessary training and discipline to be acquired in obtaining initiation, consecutively must necessarily be of a character
that the pupil can not      know the end from the beginning of the

<!-- page:619 -->

GROUNDWORK FOR GOVERNMENT AND LEADERSHIP. 619
same (John 14: 30); hence a given attachment to such discipline,
to cause submission to the necessary training, is a needful adjunct
to attain acceptance in the high school of Israel.         There    is   therefore within or connected with            this   grand training,    in    many
instances, under divine protection and mercy, such a thing as being
imbued with an inclination— a desire to be under this divine discipline
and influence, a congeniality with, a prophetic longing after what
is faintly in view:   to reach the goal, an inspired promise of blessings to be obtained, by which the disciple joyfully submits, humbly
and intensely, in fear of missing the opportunity, in fasting and
prayer seeking God for light and strength. In this the high school
of the gods, the children of the promised seed, are to be found the
most apt scholars, humble, obedient and weft disciplined. While
the mixed blood and its untutored beginners in the school of Israel
are the unfortunate ones, generally coming out deficient.
     To conclude, pure harmony can not be related to anything less
than eternal truth; and as purity and harmony are qualities of
good music, for instance, awakening memories from heavenly mansions,   during the    first   estate,   likewise   the   Holy    Spirit;   its

resonances from heavenly spheres, drawing the attention of inspired
listeners, to the seraphic strains of heavenly music (as was             heard

by hundreds of people in the Manti Temple) its influence on souls
ready for initiation, refines and purifies the candidates longing for
victory over sin, and striving for perfection. When in this state
the free agent returns from the cleansing sanctuary, if enduring
faithfully, will advance and improve his qualifications and
                                                                   discipline

for initiation into divine government and leadership.
     Correct understanding then, of events in their more or less
                                                           necesmanifest connected links, of the past, present and future,
               communion    with, and submission to  God's  living
sarily require
oracles.  There never was, is, or ever will be, any true, successful
                                                     conforming to
 and enduring government and leadership, without
 this fact.   And such is the iron discipline of divine evolution, that
                                                       nor leaders of the
 the great Master never acknowledges governors
                      voice of  the  prophets   sanction  their acts.
 people, without the
                     prophets  will know   their  Master,   (John 15: 15,)
      And the true
                     friends.   But  to all not  initiated, under his dis-
 being his initiated
 cipline, he remains incognito.     (John 14: 17.)
