---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men’s Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 2
number: 1
published: 1898-11
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Young Men’s Mutual Improvement Associations, "Notes", *Improvement Era* 2, no. 1 (November 1898): 72–74.'
source:
  url: https://archive.org/details/improvementera21unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera21unse
start_page: 72
end_page: 74
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1898-11)
  source: https://archive.org/details/improvementera21unse
  publication_year: 1898
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1898, before 1931; a scan-level notice does not restore copyright.
---

# Notes

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NOTES.

       A man with an open mind can never become narrow and rigid,
for he has within him the principle of growth.           He is like a plant,
rejoicing in the invigorating influences of fresh air, sunshine, and
dew, developing healthfully and shedding its beauty and fragrance
on all around.    His education     is   never ended, for he         is   eagerly
learning from every source, and using all possible opportunities of
gathering knowledge.       The views he has formed and the truths
he has embraced are never held with that narrow tenacity which
holds them back from       all   frank and free discussion.            He is not
afraid of putting them to any test, assured that, if they are true,
they will stand the trial, and, if not, he can no longer uphold them.

       One of the most important items in health-culture is to keep
the lungs and heart in good condition.          It is possible to breathe

suflacient air to so oxygenate the blood that it will               consume the
waste and poisonous matbers of the system, as fire burns up chaff
or tinder.    People who feel dull, heavy, stupid, unwilling to exert
themselves, indeed often unable to do so, will find that a regular
course of breathing exercises will be of more benefit to them than
all   the medicine in creation.    There are many times when the use
of medicines merely aggravates the existing            ill.    It is      simply a
further accumulation of undesirable material that must be carried
about until nature is assisted to cast it out or burn it up.

       Intelligence is never afraid to face any truth, knowing that
each one has a message for those who           will   heed    it.     The entire
past, whether that of individual or of nations, with its mingled
stores of good and evil,    may be so read and studied as to draw
forth unmixed blessings for the future.           It is this purpose,         held

<!-- page:73 -->

NOTES.                                    7a

closely in view, that enables us to dwell for a time upon the dark
passages of our lives without despair or hopelessness.            If,   instead
of indulging in vain lamentation, which of itself          is   only paralyzing, we examine its sources,       thoughtfully analyzing their nature
and their     effects,   and distinguishing between actions and intentions, we shall be able so to      apply the results to our present life
and conduct as to produce hope and effort and progress from what
at first sight seemed to offer only regret and self-censure.

       A pretty story is told at Hawarden regarding Mr. Gladstone's
interest in young men. Some time ago an aged charwoman at
Hawarden Castle had a refractory son, who had long given her
great trouble. In her desperation she begged to be permitted to
see Mr. Gladstone.        She poured her tale of sorrow into the ears of
the venerable statesman, who, after sympathizing with her, sent a
special    messenger      in pursuit of the youth, and he       was brought
to Hawarden Castle and placed in the library.             There Mr. Gladstone had a long, quiet talk with him, pointing out the path of
rectitude and melting him to tears.        The youth rose to go, whereupon Mr. Gladstone, placing his hand on his shoulder, said: ''We
must have a word of prayer," The venerable gentleman and the
rebellious youth knelt together in prayer, with the result that the
mother's heart was rejoiced in the complete reclamation of her
son.

       An English journal thus comments on the injurious effects of
anger:    Anger serves the unhappy mortal who indulges in it, much
the same as intoxicants constantly taken, serve the inebriate.               It

grows into a sort of disease which has various and terrible
results.  Sir Richard Quain said, not long ago: ''He is a man very
rich indeed in physical power, who can afford to be angry."   This
is true. Every time a man becomes "white" or "red" with anger,
he is in danger of his life.      The heart and brain are the organs
most affected when fits of passion are indulged in. Not only does
anger cause partial paralysis of the small blood vessels, but the
heart's action becomes intermittent; that is, every now and then it
drops a beat    — much the same thing as     is   experienced by excessive
smokers.

<!-- page:74 -->

"

        There are some people in the United States who have not been
infected with the recent war-craze, and have some respect for human
life,   only too sadly cheapened in times like these.                In New York
State, a laudable effort is being made to stem the thirst for blood,
incited in the young by inflammatory appeals to a sometimes questionable patriotism, which, unheeding of its horrors, deifies war and
sighs for the crimson glory of battlefields.       The anti-war movement expresses itself by the offer of prizes to school children for the
best essays treating war as an evil, and looking to international
arbitration as a humane substitute.     The theme set with its divisions, is as follows:

        " Would not the highest development of human thought be shown to

be a strong argument for the abolition of war?              (a)   Natural causes of
war; (b)The inhumanity of war;            The cost and waste of war; (d) A
                                        (c)

remedy    —   a board of arbitration between nations." Motto
                                                                     —
                                                               " Patriotism
is not at its highest   when a man says, 'I will die for my country;' it is at
its highest when he says,    *
                                 I will live nobly for   my country.'
        The movement is one which promises to spread throughout the
country, resulting in the suppression of extreme "jingoism" in the
minds of the young people, and the establishment of more humane
sentiments.
