---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Young Men's Mutual Improvement Associations
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 1
number: 7
published: 1898-05
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: "Young Men's Mutual Improvement Associations, \"Editor's Table,\" *Improvement Era* 1, no. 7 (May 1898): 519–531."
source:
  url: https://archive.org/details/improvementera17unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera17unse
start_page: 519
end_page: 531
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1898-05)
  source: https://archive.org/details/improvementera17unse
  publication_year: 1898
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1898, before 1931; a scan-level notice does not restore copyright.
---

# Editor's Table

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EDITOR'S TABLE.

                      THE WAR WITH SPAIN.
             Red Battle stamps his foot, and nations feel the shock.
                                                              —Byron.
    A State of war exists between the United States and the
kingdom of Spain. In the early morning hours of the 19th
of April, after anall night session, the American congress

passed the following conjoint preamble and resolutions:
     WHEREAS, The abhorrent conditions which have existed for more
than three years in the island of Cuba, so near our own borders, have
shocked the moral sense of the people of the United States, have been a
disgrace to Christian civilization, culminating as they have, in the destruc-
tion of a United States battleship and 266 of its officers   and crew, while on
a friendly visit in the harbor of Havana, and cannot longer be endured, as
has been set forth by the president of the United States in his message to
congress of April 11, 1898, upon which the action of congress was invited,
therefore,
    RESOLVED, By the Senate and House of Representatives of the United
States of America in congress assembled:
    FIRST — That the people of the island of Cuba are and of right ought
to be free and independent.
    SECOND — That          it is   the duty of the United States to demand, and
the government of the United States does hereby demand, that the govern-
ment of Spain at once relinquish its authority and government in the island
of Cuba and withdraw    its land and naval forces from Cuba and Cuban

waters.
    THIRD — That the president of the United States be and he hereby is
directed and   empowered to use the entire land and naval forces of the
United States, and to call into the actual service of the United States the
militia of the several states to the extent as may be necessary to carry these
resolutions into effect.
     FOURTH — That the United States hereby disclaims any disposition
or intention to exercise sovereignty, jurisdiction or control over said island,
except for the pacification thereof, and asserts its determination when that

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is accomplished, to leave   the government and control of the island to   its

people.

    These resolutions were signed by President McKinley
on the morning of the 20th of April and by that act were
given the force of law.   President McKinley at the time he
signed the resolutions passed by congress, also signed an
ultimatum to Spain giving that government until Saturday
noon, April 23rd, Washington time, in which to signify its
willingness to comply with the demands of the government
of the United States.   Thus as we go to press the question
of Peace or War is left entirely m the hands of Spain. What
course will she pursue is the all important question.        As
we view the matter at this writing there lies before Spain four
courses she may follow:
      1.   Acting by herself, and          recognizing     the   superior
strength of the United States, and being unable to secure the
assistance of any European power to support her against the
action of our government, she may reasonably yield to that
superior strength, without war, and with what grace she may
command, abandon Cuba.
    2. She may appeal to the             great powers of      Europe for
advice; and if they, recognizing the justice of the course of
our government, counsel acceptance of the decree issued by
the United States,          she   may abandon Cuba under color of
yielding to the advice of European powers, rather than at the
demand of the United States.
    3.   She may make a show of resistance by declaring war,
or by resisting our invading force to drive her army from
Cuba; make a vigorous attack upon the vulnerable points on
our Atlantic sea-board, prey upon our commerce, and at the
first disaster that   overtakes her, yield to superior force and
accept the terms of our government.
      4.   Yielding to the frenzy of mistaken patriotism,    and
historic pride, she may  undertake war in real earnest, stake
all upon the issue, and fight until unable to resist longer.

     The first, though dictated by the spirit of prudence and
                                                   —
commended by reason, would most likely besides being too
                                    —
humiliating to Spanish pride result in a revolution in Spain
that would drive the present government from power, and

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EDITOR 'S TABLE.                   621

the young king and the queen regent into exile.     Should the
second course be elated it would have in it, so far as appear-
ance would go, at least, less humiliation, and doubtless
secure from the powers whose advice was followed a guaran-
tee of the perpetuation of the reigning dynasty.     The third
course would gratify the pride of Spain, satisfy, perhaps, the
war party at home, and be most likely to secure the reigning
dynasty in the possession of its throae, though nothing but a
successful war against the United States would make that
possession    absolutely secure.    Nothing but desperation
born of despair would dictate the fourth course, and it is the
least likely to be followed, unless the gods have indeed de-
termined upon the destruction of Spain, and hence first make
her mad.
     In our judgment the third course is the one that will be
followed by the present government of Spain, and hence we
regard war as inevitable.    And though undertaken with no
hope or prospect of modifying the demands of our govern-
ment, but merely to gratify the pride of Spain, and reduce the
probability of a revolution within the ancient     kingdom to a
minimum    —   that war may be a more serious matter than is gen-
erally   expected.    Nothing is made by underestimating the
strength of an adversary, and while there can be no question
as to the final result, Spain may give a good account of herself
in the opening weeks of the war, and make it plain by win-
ning temporary advantages on our Atlantic coast and preying
upon our commerce, how illy prepared our country was for
war, even with Spain.
                       *          *           *

                  THE ISSUES INVOLVED.
     It is gratifying to know that in the issues involved our

country is wholly right.        It is  not a war undertaken
for conquest, the extension of commerce, the gratification of
military pride or prowess; nor is it waged to save a tottering
throne from falling, or to sustain a corrupt government in ques-
tionable policies.   On the contrary the course of the United
States is pursued in the interests of humanity and the exten-
sion of freedom.   It is dictated by a desire to put an end to

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a most inhuman war waged by Spain against the           Cuban In-
surgents, whom she can neither conquer by war, nor induce to
accept the forms of government suggested by her diplomacy.
The government of the United States, recognizing the respon-
sibility   that attends   upon the exalted position    it   occupies
among the nations of the western hemisphere, and among
the nations of the whole earth, demands that the abhorrent
conditions which have existed for more than three years in
Cuba shall cease. And when it is remembered that Spanish
misrule during more than half a century has kept Cuba in a
state of revolution and war about half that time; that the in-
human policy pursued in the war that has now been going on
for the last three years has resulted in the death and misery of
tens of thousands of non-combatants; that       it   has destroyed
millions of dollars worth of property owned by citizens of the
United States; that it has practically swept out of existence an
extensive commerce between      Cuba and the United States;
that it has destroyed a United States battleship and two
hundred and sixty-six of its officers and crew, while on a
friendly visit in the harbor of Havana      — when all this is
remembered, the patience and forbearance of our government
will be a matter of astonishment among all enlightened
nations.    And when it is further remembered that now,
when forbearance ceases longer to be a virtue, all intention
to exercise sovereignty, jurisdiction or control over Cuba,
further than for the pacification thereof, is positively dis-
claimed; and the determination expressed that when Cuba's
pacification is achieved it is the intention of the United
States to leave the government and control of the island
to its people    —
                 the course of our government must chal-
lenge the admiration of the whole world.    If fierce war ensues,
whatever misfortunes it may bring to us, we shall always have
the satisfaction of knowing that on the part of the United
States it is waged in the interest of humanity, and for the ex-
tension of those principles of liberty on which our         own gov-
ernment is based, to other people.
                 *           *        *         *
                          UTAH'S DUTY.
      The outbreak of this war finds the people      of Utah occu-

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EDITOR'S TABLE.                        528

pying a different relationship to the government of the United
States than they occupied when war clouds last settled down
upon the nation and fell destruction laid waste life and treasure.
Utah was then a territory, and as such her sons were not liable
to be drafted into the armies of the government.       And what
was a more effective barrier to our participation in that un-
happy war was that we were separated from the scene of con-
flict by more than a thousand miles of desert and wilderness.

We were a young and small community, and it was doubtless
thought we would do well if we preserved our community
from the attacks of Indian tribes. It is, however, a matter to
be proud of that Utah was loyal to the government of the
United States during the war of the Rebellion; and that not-
withstanding our territorial condition, our isolation from the
scene of conflict, and the youth of our community, the services
of her people were tendered through Brigham Young to
President Lincoln and the task of guarding the United States
mail route in the west from Indian attacks was assigned to
Utah.
        Now, however, conditions have changed. The thousand
miles of -desert and wilderness have disappeared; a number
of lines of railroad bring us within three or four days of the
Atlantic sea board; statehood has come to Utah and with it
not only its advantages, but its duties and responsibilities;
among them the duty of upholding the hands of the govern-
ment in the wars which those who administer its affairs may
decide to be necessary to decree.      Utah is one of the sovereign
states of the American Union; and henceforth must bear her
part alike in peace and war and follow the fortunes of the
nation of which she is an integral part.   She may not escape
those responsibilities and duties if she would, and we believe
she would not if she could.
    .   It is conceded that war is a terrible
                                              calamity; that in very
                                                       under-
deed it ought to be the last resort of any nation, and
                                                             justice
taken only when every other means for establishing
                                                  exhausted.
and maintaining honor have been thoroughly
                   means have failed; when injustice, oppres-
But when all other
                                         chief characteristics
sion and murderous cruelty become the
ot a nation as is now the case with Spain; when her barbari-

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.

534                    IMPR O VEMENT ERA

ties fall   upon non-combatants as well as upon those who resist
her oppressions; when she brazenly pursues a course in spite
of all protests that shocks the moral sense of civilization and
is   a disgrace to an age even called Christian; when the course
she pursues makes her an unsafe neighbor, threatens our own
peace, destroys our    commerce and even the property and
lives of our own people   —then not to employ war to put a per-
iod to her atrocities, all other means having failed to make
her amenable to reason, would be a crime, an act of national
cowardice too contemptible to think of with patience, and
such as no self-respecting nation could be guilty of much less
the United States, who though loving peace, has never yet
shirked the dread responsibilities of war when justice, honor,
and a righteous cause have compelled her to unsheath the
sword of the Great Republic.
     By the time the Era is in the hands of its readers, the
call for volunteers may be issued and Utah's quota of that
number known. In that event let us hope, and indeed we
feel assured, that her sons will not be less ready to offer their
services to the government of the United States than are the
sons of other sovereign states of the Union.    Nowhere should
the sentiment prevail that Utah's sons ought not to tender
their services to the government.        It becomes a duty, a
patriotic duty for them to do so.   It would be puerile to take
any other stand than that. It would be an unworthy senti-
ment to entertain that would lead a community to accept the
advantages granted by so glorious a government as ours, and
then in the hour of her need not tender her their lives and
fortunes to sustain her; and especially in so righteous a cause
as that which now impells the United States to the adoption
of warlike measures.
       But Utah will be found patriotic.       From the mountain
valleys of the youngest of the states will      march young men
who will make as good soldiers as ever went to battle.     Their
manner of life, at once temperate and of a character to inure
them to the hardships and toil of camp life, and the fatigue
of long sustained conflict,    together with their intelligence,
will    make them valuable soldiers who bring honor to our
Utah.

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EDITOR'S TABLE.                                       525

                             THE TEST OF A BOOK.
        In a recent number of Harper's New Monthly Magazine is
a valuable criticism on trashy literature given in the form of a
dialogue between a Scribe, by which, we suppose, is meant a
writer of books, and the General Reader.   In the course of
the dialogue occurs the following:
      Scribe.         Did you ever         think, my friend,  what an awful responsibility
it   is to   attempt to feed the           human mind?       wonder sometimes that any-
                                                               I

body dares to print a line                 I shudder to think of the escapes I have made.

     General Reader. Well,*that doesn't tell me anything. The critics
talk about style and tendency and one thing and another, and then I read a
book, and like it or don't like it. That is the end of it for me.
      Scribe.         No, it isn't.       I'll tell   you one test of a book that the critics do
not always mention.              Do you ever think what is the effect of a book on
your mind? When it has "settled," and you have a clear view of it, and
can see how it has affected you? Is your mind purer for it, or clearer? Has
it filled your mind with good or bad images?   Has it raised your tone or
lowered it?
     General Reader. Commonly it doesn't do anything of the kind.
     Scribe.  Then you are a gone case. If your mind has got so that a
book does not affect it, you have no mind to speak of. But no one is in
that state.  Every book that you read and understand affects you for better
or worse.        It has some effect upon you,               and if you are sane, you are bound
to find what that is.
       General Reader.           But I read a lot just for information         —about   life,   for
instance.
       Scribe.        You are partly right about that.              Then get out the informa-
tion as information.            A large part of our reading is for information.            Only
keep your mind in    your own control, sift out what you need, and then
otherwise judge the book by its effect on you.

        A good and effective test this, truly; and one, we fear, too
much neglected in these days of indiscriminate book-buying
and book reading; and we commend it to the attention of our
readers          ^^   Do you ever think what is the effect of a book on your
mind?             *         *         *          Is your mind purer for it, or clearer?
Has it filled your mind with good or bad images?                        Has it raised
your standard or lowered it?''
                                      *                 *            *

     A propos the foregoing, we desire to call the attention of
our young  men to the Book of Mormon, and ask them to read it
and apply this test proposed by the writer in Harper's. Judge
it by the effect it produces
                             upon your mind; judge if it leaves
your mind purer and clearer for having read it; judge if it has
filled your mind with good or bad
                                      images; if it has raised

<!-- page:526 -->

—

or lowered your moral or spiritual standard.   Submit it to
this test, and we feel sure that you will esteem this New
World volume of scripture the more for having done so.           We
are sure it will endure the test.      We
                                     have gone to it in the
midst of despondency, and have come away cheered; we have
gone to it in sorrow, and have come away from it comforted;
we have gone to it at times overwhelmed for a moment by the
mists which the speculations of men sometimes threw over
truth, and have come away from it enlightened          —
                                                      with faith
and hope and charity renewed. It creates around one a pure
atmosphere of faith in God; in its presence Doubt takes wings
and is borne away. Its moral and spiritual standards are the
highest and noblest.   The fire of its patriotism burns brightly.
If in its historical    parts it deals with events that exhibit self-
ishness,  unholy ambition, and all the follies and crimes com-
mon to all nations and races of men, it never does so in a
manner to blazon evil deeds or consecrate crime, much less in
a manner to canonize the vicious.         In its pages one sees
things in their true light; there is no shuffling; but evil deeds
receive their proper condemnation in the simple, straight-
forward language of inspired men.       And it is so refreshing
oh, so restful, this simple style of the Nephite prophets! that
one goes to it, when once made conscious of its powers to
rest the mind, to cheer the heart, to uplift the soul    —
                                                         one goes
to it as the lame and blind and sick would go to some clear
fountain of water to which an angel of God had imparted
healing virtues.  Yes, test the value of the Book of Mormon
test its truth   — by
                  its effect upon the mind.
                                       —       And confident in
the result of the trial, we ask       "Do men gather grapes
of thorns, or figs of thistles?"     "Doth a corrupt fountain
send forth impure streams?"        Does a book conceived in
fraud, and brought forth to deceive beget a faith so confident,
a hope so clear, a charity so pure, a spirituality so ennobling
as does this book?

                             GAMBLING.
     A correspondent recently submitted to the Era a num-
ber of question upon the subject of gambling.    It would re-
quire too much space to answer the questions seriatim; but in
answer to the question, "Is gambling condemned by the
Bible," and upon the subject of gambling in general we offer
the following:
      We  call to mind nothing in holy writ that expressly in-
terdicts gambling, so that we cannot say that it is either a

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EDITOR'S TABLE.                              527

vice or a crime specified as such by revelation.    Still, gam-
bling is very generally regarded as immoral conduct, and
society finds ample evidence of that fact in the results grow-
ing out of it.  Men who engage in gambling frequently insist
that there is little or no difference between gaming and much
that goes under the name of business, and with that specious
sophistry some of our young men seek to hush the cries of
conscience.    A young friend said the other day in defense
of gambling:

     "You go to an establishment where gambling is going on; you see there
a possibility to make money; the chances may not be quite as many in your
favor as those in favor of the establishment conducting the business, but
you nevertheless see there is a chance and such as it is you take it. Some-
times you win and sometimes you lose; you take the risk of that. If you
win you are prosperous and if you lose you have but done what thousands
                     —
do daily in business you fail. The man engaged in business looks over
the ground of his contemplated enterprise; he observes the favorable and
unfavorable probabilities; and finally acts. He takes his chances just as
the gambler does; sometimes he is successful, sometimes he fails; and in
his success or his failure the same results follow as when the gambler suc-
ceeds or fails. As much poverty and wretchedness to family and dependent
friends or relatives follow a business failure as attend "going broke" in
gaming; as many men sink into despair and commit suicide through busi-
ness failures as through losing at the gambling tables. Now, what is the
difference, and why is not one just as honorable and moral as the other?"

     In the first place our answer is that in business, men en-
gage generally in the legitimate affairs of life, in something
that   produces commodities, or that distributes them,
and afiects in some way or other production, trade or
commerce; and whilst risks are nearly always connected in
business ventures they are usually such as may be weighed
by the judgment and provisions made against them by caution,
industry and attention.      So that business is not an af-
fair of chance.   On the contrary its results may usually be
anticipated with great exactness, and it affects the industrial
and commercial world favorably. Nothing of this is true in
respect to gambling.      It deals in nothing that affects favor-
ably the legitimate affairs of life. It produces nothing; it moves
nothing, it does not influence for good the industrial world.
It is either a matter purely of chance against which no judg-
ment, industry or caution can do anything, or it is a gigantic
swindle, which exists to the detriment and great danger of
the simple-minded.      It is needless to say that we are of the
opinion that it is usually a swindling scheme to catch the un-
wary; for the games are so arranged that the chances are three
and four to one, and sometimes ten to one, and fifty to one, in
favor of those conducting them.       It is a matter altogether out-
side of the legitimate affairs of life.     It is not an industry by
any means, but an arbitrary scheme of chance created to

<!-- page:528 -->

benefit a desperate element in society to the injury of the
simple.
   Our friend is wrong also when he states that as many
men sink into despair and commit suicide through business
failures as through losses at the   gaming tables.    Take into
account the number of men engaged in business life and the
sucides that result from complications and failures, and com-
pare them with the percentage of suicides among gamblers,
and we do not hesitate to say that the former will be found
insignificant in comparison with the latter.  This must be so
from the very nature of things. The man who fails in business,
unless that failure results from dishonesty, has his character
left, his reputation, his business experience, and may hope to
rebuild the fortunes which disaster threw down.       But the
gambler who fails has nothing of this to support him. He
is conscious he has no respectable standing in society. The
known gambler is everywhere distrusted and is a marked
man in society and business circles. His pursuit of gambling
has robbed him of all inclinations to honest endeavor that
calls for toil or careful pains-taking; he feels himself unfitted
for the stern affairs of life; the strumpet. Chance, has gone
against him; nothing is left him, and he throws away his life.
At Monte Carlo it is estimated that there is a suicide for every
day of the gambling season. There gambling reaches its
highest refinment, and it is supposed to be conducted on the
fairest principles possible to gambling; yet this is the result!
But not all the result, for wealth is drawn thither from the
uttermost parts of the earth, and sacrificed, along with
character and good name, for the benefit of a shrewd, fatten-
ing horde of private speculators.       The proprietors netting
several millions of dollars a year in dividends.
     In conclusion let us say, that although nothing may be
found in holy writ which expressly condemns gambling, yet
something is due to the enlightened sentiment of mankind on
a question of morals, especially when that sentiment is based
upon an extensive experience, as it is in the verdict against
gamblmg. This is its verdict even when gambling is carried
on in its most respectable phases, how much more just is that
verdict when applied to the common dives of our larger cities
so frequently run. under the name of club-rooms, where out-
right trickery and fraud are practiced, and the unwary robbed?
     Society has never been too harsh in its denunciation of
these dens of infamy, and young men who are tempted to
enter them will do well to pause before crossing the thresh-
hold and ask if they can afford to sacrifice reputation and
standing in society to gratify a mere passion for play which
means ruin in the end, even if successful. Cannot our young
men see then even if successful it must be a losing game?

<!-- page:529 -->

EDITOR'S TABLE.                                    529

                                           NOTES.
            "Reading has this great advantage over conversation,
that we can always select our companions,                           and obtain such as
are accessible in no other way.                           Nor need we restrict our-
selves to the society of the living, but may listen to the best
thoughts of the best minds of every age."

            "He IS A VERY wise and sagacious man who has learned to
test and try his beliefs, so as to hold them with                           more or less
tenacity, according to their probability.       indeed one of      It is
the marks of a man's intelligence and culture when he modi-
fies his expressions of assurance to the degree in which they

maybe justified."
                        •if.           %                  1(i         i(i

     "All Censure, however justly merited, is most efficient
when preceded or accompanied by praise and appreciation
that can be sincerely given. The pleasant relations thus es-
tablished,       and tjie pleasai^t feefings^thus awakened, form the'
best safeguard against resentment^ and afford a powerful mo-
five to retain the esteem' ol the faithful well-wiahen"                          ,'

                                                *     33» oJ asfil
                *          *          *
      "It is generally wiser to concentrate our thoughts upon
one particular pursuit than to allow them to wander from one
subject to another without aiiy definite ^Offeject' in ^\^J^^^
great many have failed to achieve success because they have
not been thorough in the work attempted.      Whatever we start
f6'<io we should see to it that our energies are directed to tfie
oriJ thing in contemplaticmr"-*'^
                                                  '''''   ^'7" ' ^';"" "'''^'"   ^"^ ''*'"
:    ,::'   \         xt               *'"'-i^   sijbo §^i'vn bsa^likTud pi      orfw nsm

            "It Takes          Away much of the favor of life ta live among
those with whom one has not anything like one's fair value.
It may not be mortified vanity but unsatisfied sympathy which

causes this discomfort.                See how happy a man is in any offlce
or service who is acknowledged to do something well! HgiW
comfortable he is with his superiors! He has his place. It

is   not exactly a satisfaction of his vanity, but an acknowledge
ment of his tiseful existence that cbnteiits him." r'>ii' r,.';? io^

     v *i^In our fond attachment to the idea of independence we
40

<!-- page:530 -->

forget how very little there really is of it in the world.   Boast
as we may of being self-centered and free from control, there
isnot one among us who is not dependent upon others for
much that he has, and is, and does. Especially is this true
as regards character and conduct.   Those with whom we
mingle are constantly moulding us into mental and moral
forms resembling their own, and no possible effort or deter-
mination on our part can prevent it."

        "To Recognize the true limits of one's power and to work
faithfully within those limits, is a far more clear, definite, and
hopeful condition than to close the eyes to real obstacles and
attempt the impossible.  A few sincere convictions gained by
intelligent toil and research,   and a great deal of honost doubt
in other quarters, are far better than the unthinking and con-
fident assurances that deal only with certainties     and find no
room for suspense or consideration.        For, as Bishop Butler
says,    "To us probability is the very guide of life."
                  *          *         *         *

        "To Understand How to Rest is of more importance
than to know how to work. The latter can be learned easily;
the former it takes years to learn, and some people never
learn the art of resting. It is simply a change of scene and

activities.  "Loafing" may not be resting. Sleeping is not
always resting. Sitting down for days with nothing to do is
not restful.  A change is needed to bring into play a differ-
ent set of faculties, and to turn life into a new channel.    The
man who works hard finds his best rest in playing hard. The
man who is burdened with care finds relief in something that
is   active yet free from responsibility."
                   *        *          *         *

     "Self Blame is often awarded in a crude and unjust man-
ner, from the present rather than the past standard. Just as
we often misjudge others by not appreciating their point of
view, so are we sometimes unjust to our own past selves by
estimating them according to our present mental attitude.
For example, a year, a month, even a week ago we may have
done something with good intentions and with entire self-
approval.   Meanwhile we have grown a little in moral stature.

<!-- page:531 -->

EDITOR 'S TABLE.                                 531

and would not now approve it or do it.                        Here is no cause for
self-reproach.         We may be glad that we see more clearly
or feel more keenly; but               it   is        not what we think of the act
now, but what we thought of                      it    then, that should form the
basis of our judgment."
                   *             5|!                     *        ;(:

        "Lying is too often treated locally," says a contemporary,
"when it should be constitutionally treated. There are almost
as many different sorts of lies as there are different sorts of
fevers.     For example, exaggeration which comes from excess
of imagination is to be cured by teaching accuracy of observa-
tion.     Make the child count all the objects in the room.                  Make
him hold steadily to proven facts in everything.                        Then there
is   the lie of egotism, which is always claiming everything for
itself. Ignore the story.  Make it seem not worth his while.
The lie which denies is the fault of other people. Punish-
ment has been given arbitrarily.                       That is to be corrected in
the guardian.      The hardest fault to correct in a child,                  or in
any one else, is the deep lie of jealousy, the malicious lie.                   It

always comes from jealousy, and seems to be difficult                           to
remedy."
                   *             *                      *         *
    "To TONE up the system and refresh the wearied mind we
need seasons of blessed abandonment, of entire freedom,
where every care is thrown off and every burden dropped, and
mind and body have the chance to recover from their fatigue
and regain their wonted power and elasticity. It is not a new
set of diversions that is needed for this good purpose.       Al-
most every one now in vogue can be      followed  in  such a way
as to secure it, or in such a way as to frustrate it.  All games

and sports, the concert and the theater,  friendly  converse and
the social gathering, the dance or the interesting volume,
maybe used in so simple, so moderate, so healthful a way as
to ensure true recreation and invigoration; or they may be
made the means           of    labor,        burdensome care,
                                             excitement,
fatiguing strain, and wearing risk.      The question which it
shall be is no light or trifling matter, but one worthy of the
grave consideration of all who desire to be self-respecting
and valuable members of the community."
