---
title: Improvement Era
description: Monthly periodical of the Mormon church, 1897 onward. This library holds the issues of November 1897 to December 1930.
authors:
  - Anderson, Edward H., Jr.
collections:
  - periodicals
tags:
  - magazine
  - improvement-era
periodical: Improvement Era
volume: 1
number: 5
published: 1898-03
publisher: Young Men’s Mutual Improvement Associations
publisher_place: Salt Lake City
language: en
type: magazine
reference: 'Edward H. Jr. Anderson, "The Moors in Spain," *Improvement Era* 1, no. 5 (March 1898): 310–312.'
source:
  url: https://archive.org/details/improvementera15unse
  transcription: Transcribed from the Internet Archive scan of each issue (the item for each issue is named in the issue's own source); unnumbered advertising leaves are omitted, printed page numbers are kept as page markers.
  identifier: improvementera15unse
start_page: 310
end_page: 312
rights:
  status: public-domain
  basis: US publication 1930 or earlier (published 1898-03)
  source: https://archive.org/details/improvementera15unse
  publication_year: 1898
  note: The Internet Archive item metadata carries a blanket "© Copyright by Intellectual Reserve, Inc." notice. The library owner judged it inapplicable because this issue was published in 1898, before 1931; a scan-level notice does not restore copyright.
---

# The Moors in Spain

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THE MOORS IN SPAIN,
                   BY   EDWARD H. ANDERSON,        JR.

        The term Moors properly applies to the Berbers of North
Africa, but is used to signify Arabs and other Mohammedans
who conquered and inhabited Spain.
        Previous to the sixth century after Christ, the Arabs were
a wild and a savage people,     composed of clans or tribes very
similar to the tribes of the American Indians.
        About the middle     of   the   sixth   century,   the Prophet
Mohamet arose and began to preach the religion of Islam.
This religion taught a belief in one God, with Mohamet for
his prophet.   It united all these clans into the Moslem peo-

ple,and filled them with a desire to conquer all mankind,
and bring them to a knowledge of what they believed to be
the truth.
    They began by conquering all the surrounding people,
and then overran the northern part of Africa. There was one
city,however, the Fortress of Ceuta, which they could not
conquer until a quarrel arose between Count Julian, the gov-
ernor of Ceuta, and Roderick, the king of Spain. Count Julian
out of revenge to the king for bringing his daughter into dis-
grace, determined to deliver Spain into the hands of the Mo-
hammedans. He went to Musa, to the governor of North Africa
and told him about all the wealth of Spain, and that all that he
had to do was to go over and take the country, and Julian
would loan him the ships to do it.
     Musa thought this was only a scheme to entrap him, so
he sent out a small force of men to see if it was as Julian had
said.     When they returned they reported that all he had said
was true.

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THE MOORS IN SPAIN.                        311

    He then sent a force of 7,000 men under General Tarik
who was afterwards reinforced by 5,000 Berbers. In 711 A. D.
on the river Guadalit, in Spain, Tarik, the Moor, met King
Roderick of Spain with a force of 72,000 men. But Roderick's
men were not very true or brave for they had been made
weak by over-indulgence, or lack of patriotism. The two
armies fought a battle which lasted a week, the result of which
really put the whole of Spain into the hands of Tarik, the Moor.
    After this battle Tarik divided his army into three parts
and sent them through Spain to conquer all the cities. They
found very little resistance, and the country was soon in the
hands of the Mohammedans. The Moors pressed their con-
quests northward to Tours, in France, where a battle was
fought, in 721 A. D., which decided the great question as to
whether Europe was to be Christian or Mohammedan. This,
like Saratoga, was one of the great decisive battles of the
world.    There the Moors met no such emasculate race as the
Spaniards, and after a sore defeat, they turned their attention
to the development of the country which they had conquered.
     The people of Spain soon found that they had been ben-
efitted by a change of masters.    Never was this country so
mildly, justly and wisely governed as by her Arab conquer-
ors.   They were left free to worship whom or what they
pleased.    Cities innumerable sprang up in the rich valleys.
Art, literature, and science prospered as they then prospered
nowhere else in the whole of Europe. Christian students
flocked from France, Germany, and England, to gain the
knowledge which was only to be received in the cities of the
Moors.      Cordova, Granada, Seville, became famous the
world over. The surgeons and doctors of Spain became
famous everywhere. Women were induced to devote them-
selves to study, and among the physicians of that early day
were to be found many women.
     Here is what a noted writer says: "Mathematics, as-
tronomy and botany; history, philosophy and jurisprudence,
were to be mastered in Spain, and in Spain alone. The
practical work of the field, the scientific   modes of irrigation,
the arts of fortification and ship-building, the highest and
most elaborate products of the loom, the graver and hammer,

<!-- page:312 -->

were brought to perfection by the Spanish Moors. What-
ever makes a kingdom great and prosperous, whatever tends
to refinement and civilization, was found in Moslem Spain."
     We are told that the city of Cordova had a public library
of half a million books.  Their public baths were numerous,
for,   with them as with the Latter-day Saints, cleanliness was
a part of their religion.
       But, as is too often the case, when peace was secured,
jealousies and strifes frequently arose among them,     and in the
tenth century the Spaniards began the attempt to reconquer
their country.  But the Moors lived in Spain for nearly eight
hundred years, and ruled the country, and brought it to a de-
gree of refinement and civilization such as it had never known
before, nor has seen since.
       Finally city after city    gradually gave   way before the
Christians who pressed upon them from the north, till in 1492,
under Ferdinand and Isabella, Granada, the last stronghold
of the Moors, where stood the glorious castle of the Alhambra,
like a beautiful paradise on a hill, was delivered over to the
Spaniards, and the Moors were banished by millions to
Africa.   Here they roam to this day without a home or country.
     Here is a pretty and true passage from Stanley Lane Poole:
     "The Moors were banished; for a while Christian Spain
shone like the moon, with a borrowed light; then came the
eclipse, and in that darkness Spain has grovelled ever since.
The true memorial of the Moors is seen in the desolate tracts
of utter barrenness, where once the Moslem grew luxuriant
vines and olives and yellow ears of corn; in a stupid, ignorant
population, where once wit and learning flourished; in the
general stagnation and degradation of a people which has
hopelessly fallen in the scale of nations, and has deserved its
humiliation."
       We should not forget that the effects of the Moorish con-
quest are felt in   all   Europe and America to this day.   These
nations have carried out what they learned in Spain          long
years ago, while the Moors are        now without a home, and
while the Spaniards    who drove them away are still living
in ignorance  and superstition. For it must be remembered
that if we except the acts of Columbus, and perhaps Cortez,

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THE MOORS IN SPAIN.                               813

whose  histories are so closely interwoven with the Ameri-
can continent, Spain has not risen to a noble act since the
Moors were exiled.   What gloomy and sorrowful days fol-
lowed after the Moors were driven away may be learned
from the dark history of the Inquisition.
